Showing posts with label Low Mass. Show all posts
Showing posts with label Low Mass. Show all posts

Tuesday, 10 December 2019

Special Offering of Rorate Caeli Mass in Advent in the Archdiocese of Toronto Saturday December 14, 2019

Hello Everyone,

After a long absence, I come back to announce special offerings of the Extraordinary Form in our Archdiocese of Toronto, for a special kind of Latin Mass liturgy.

We now come upon the Liturgical season of Advent, anticipating the Birth of our Lord Jesus Christ on Christmas Day. In the Latin Rite, a particular tradition of beauty in the Latin Mass (occasionally celebrated in today's Catholic church in some variation,) is the celebration of the Rorate Caeli Mass. I turn your attention to this simple explanation from the Fraternity of the Society of St. Peter, here. In addition, I attended one held at an Archdiocese of Toronto parish, last Advent season. See here for my report.

Of the most poignant notes that deserves repeating, is that this Mass is held early in the morning, in candlelight with no electricity on in the body of the Church. The basic symbolism is: the ushering in of the daylight as the Mass proceeds, corresponds to the rise of the Light of our Faith, that of Christ being born on Earth via the Blessed Virgin Mary. That is our journey through the season of Advent.

In addition, we are blessed in most of the world to have running electric power. However, what we gain in sight, we tend to lose in the stillness and calm of the darkness. The beauty of a candlelight Mass is that the overall atmosphere is one of calm and beauty, one that doesn't assault our senses of sight and sound, the way a fully lit body of a church with lights and full acoustic sound systems do. That makes it more conductive to prayer, including that taking place at the altar.

Normally, the Rorate Caeli is to be celebrated on a Saturday in the Season of Advent, whereby it is a Feria, which in layman's language, means "no one or nothing special is being celebrated at Mass today." A feria does exist this liturgical year, and so it can be allowed to be said. That date is Saturday, December 14, 2019. 

Thankfully, once again St. Mary's Polish Catholic Church will be offering the Rorate Caeli Mass, in the Archdiocese of Toronto on Saturday December 14th. The details are as follows:


 

St. Mary`s Polish Catholic Church, Toronto, ON (1996 Davenport Road, Toronto, ON.)

  • 7 AM starting time
  • Low Mass with Music  
  • Celebrant is likely the pastor, Fr. Kasimirez, or his replacement if he is still on sabbatical. 
I encourage you to attend the St. Mary`s offering, and be prepared to be amazed and swept away in a sea of serenity as you worship the Lord in candlelight darkness. Bring your family and friends.

Pax Tibi Christi, Julian Barkin.

P.S. While I am aware there is a second offering that will be in Mississauga as a Missa Cantata, I cannot promote this offering on my blog, as 1) This offering is NOT being promoted officially through the Archdiocese of Toronto social media or a parish within the Archdiocese of Toronto (e.g. websites, blogs ...), and (2) Knowing where it is, and the offerings in past at the location, this offering is highly likely to involve Radically Traditionalist leadership in the offering of this liturgy. Some of those ``known`` leaders have attacked my closest friends and allies in the Latin Mass and I, directly and indirectly in past, from both sides of the laity and the clergy. Some supporters/members of this group also run social media on Internet/blog/other platforms that are anti-Francis and anti-Novus Ordo/regular Catholic Church. I cannot in good conscience and in keeping to my blog goals (see No. 2,) disclose the details and will say to look elsewhere on the internet for details. 

Wednesday, 23 December 2015

PUBLIC Listings for Latin/EF Masses for Christmas/New Years 2015 Toronto and Other Archdioceses

Hello Everyone,

I was either lax or late to the game last year, so I will actually do this for 2015. As before, I make exception for the major Holy periods of the year, to expand coverage to include other dioceses of Ontario for the Latin Mass.

Please note that listed here are only those offerings that are 1) confirmed either in print or from trusted sources, 2) are those that are FORMALLY attached to a parish, as in announced on parish websites or on their print media (incl. PDF scans of bulletins.)

There likely are other offerings available in certain areas, but I am unable to acquire the information, as I am vilified by certain Radical Misrepresenting Traditionalist parties, have been told to never use anything of "theirs" including sharing Latin Mass times, and am blocked from their social media feeds. They have chosen close-mindedness and elitism over a unified goal to promote the Latin Mass and help in reforming the Church's liturgy in the Latin Rite, so I cannot help there. Don't bother asking who the parties are from me.

Regardless if you are in an area that does not have a listing, please inquire/do your own research to find out the times.

Also, should a Latin Mass be a vigil Mass, while liturgically it will use different readings, under current Church laws, it qualifies for the Holy Day Obligation. However for those of you "die-hard" traditionalists, the liturgy of the Nativity of our Lord is at Midnight onward the 25th December, this Friday. If at Midnight is it the "First Mass: At Midnight." If it is during the day hours, it will be "Third Mass: During the Day." Midnight Masses will be listed under the date of December 24th, 2015.

Here's what I can gather from public, available media sources.

Archdiocese of Toronto (Core of the Greater Toronto Area)

1) Oratorians of St. Phillip Neri, Toronto, ON

Holy Family Catholic Church (1372 King Street West, Toronto, ON.) 

Feast of the Nativity of Our Lord, Thursday December 24th, 2015. 

  • Confessions from 11pm - 12am before the Latin Mass. 
  • Midnight - Solemn level Latin Mass.
Feast of the Nativity of our Lord, Friday December 25th, 2015.
  • 11am - Solemn level Latin Mass. 
  • Confessions, at least 15-20 min before Mass.
Solemnity of Mary, Mother of God, Friday January 1, 2016
  • 11am - Solemn Level Latin Mass. 
  • Confessions, at least 15-20 min before Mass.
  • One can also seek confession Thursday, Dec 31 from 4-5 pm, or 10-11 pm. 

St. Vincent De Paul Catholic Church (263 Roncesvalle Ave., Toronto, ON)


Feast of the Nativity of Our Lord, Friday December 25th, 2015. 

  • Confessions at least 15 min prior to Mass
  • 9:30 am - Latin/EF Low level Mass
Solemnity of Mary, Mother of God, Friday January 1, 2016
  • Confessions at least 15 min prior to Mass
  • 9:30 am - Latin/EF Low level Mass

2) St. Lawrence the Martyr Catholic Church (2210 Lawrence Ave. E.)

CONTACT INFORMATION:

Feast of the Nativity of our Lord, Friday December 25th, 2015.
  • Ask priests about confessions prior to Mass
  • 1pm - Latin/EF Low level Mass
Solemnity of Mary, Mother of God, Friday January 1, 2016
    • Ask priests about confessions prior to Mass
    • 1pm - Latin/EF Low level Mass
    • 7pm - Latin/EF Low Level Mass, followed by the Stations of the Cross and an all night vigil of Adoration ending with an English Mass on at 4:30am on Sat Jan 2nd, 2016. 

    3) St. Issac Jogues, Pickering, ON (1148 Finch Ave. Pickering, ON)

    • There will be NO LATIN MASSES on any major Holy Day of Obligation. 
    • However, the Latin Mass on each 1st Saturday of the month, will resume on Saturday, January 2nd in the chapel, at 11am. 

    4) St. Joseph's Streetsville/Mississauga, ON (5440 Durie Road, Streetsville, ON)

    • There will be NO LATIN MASSES on any major Holy Day of Obligation. Please check back in the new year for special offerings on Major solemnities/feasts according to the EF calendar.

    Archdiocese of Toronto, Outskirts (Outside the G.T.A. Area)

    1) St. Patrick's Catholic Church, Schomberg, ON (91 Church St. Schomberg, ON)

    Feast of the Nativity of our Lord, Friday December 25th, 2015.
    • 9am - Latin/EF Low level Mass
    Solemnity of Mary, Mother of God, Friday January 1, 2016
    • 9am - Latin/EF Low level Mass

    2) St. Patrick's Catholic Church, Phelpston, ON (1600 Flos Road Four West, Phelpston, ON)

    • There will be NO Latin Masses on any major Holy Day of Obligation. Please check back in the new year for special offerings on Major solemnities/feasts according to the EF calendar.

    3) Chapel of the Carmelite Nuns, Zephyr, ON. 

    • Unfortunately, due to some decision of the convent, or other reasoning, the convent has ceased to offer the Latin Mass since the Fall of 2015. There will be no more Latin Masses there, PERIOD. 

    Archdiocese of Hamilton, ON (Incl. Kitchener)

    According to PUBLISHED sources and websites of parishes, there is NO LISTED LATIN MASSES being held for the Holy days. Latin Masses at regularly scheduled/weekly times will resume normally in the new year. 

    Should other groups/organizations come forward with information, you will need to seek contact with them on your own initiative. 

    Archdiocese of London, ON (Incl. London proper, Windsor, Guelph, Fergus, Waterloo)

    Holy Name of Mary Catholic Church, Windsor, ON (Allied with the Windsor Latin Mass Community, a.k.a. St. Benedict Tridentine Catholic Community)

    Feast of the Nativity of our Lord, Friday December 25th, 2015.

    • Address: 681 McEwan Avenue, Windsor, ON
    • 2pm Latin/EF High level Mass

    St. Alphonsus Catholic Church, Windsor, ON (Allied with the Windsor Latin Mass Community, a.k.a. St. Benedict Tridentine Catholic Community)

    Solemnity of Mary, Mother of God, Friday January 1, 2016

    • Address: 85 Park Street, Windsor, ON
    • 2pm Latin/EF High Level Mass

    Archdiocese of Peterborough, ON (Incl. Campbellford, Keene, and surrounding townships)

    St. Mary's Church (a.k.a. The Visitation of the Blessed Virgin Mary), Campbellford, ON 

    Feast of the Nativity of our Lord, Friday December 25th, 2015.
    • 8:00 am - Latin/EF Mass (Missa Lecta (read), Low Mass with minimal music accompaniment according to EF rubrics, or High level)
    Solemnity of Mary, Mother of God, Friday January 1, 2016
    • NO LATIN MASSES. 


    UPDATED AS OF DEC 28, 2015. Added extra Latin Mass to St. Lawrence the Martyr. 

    Pax Tibi Christi, Julian Barkin. 

    Saturday, 3 January 2015

    Winter 2015 Special Offerings for Latin Masses and/or Solmenities (Jan - April 2015)

    Hello Everyone,

    Here is the current listing of non-regularly scheduled Latin Masses to occur in the Archdiocese of Toronto that are known to me via friends and/or social media. This is for January to April 2015.

    In addition, because here at S.U.D., I acknowledge that the two forms of the Roman Rite must co-exist and be mutually enriching with one another, as per the wishes of Pope Emeritus Benedict XVI, I will now list special offerings of the Novus Ordo (e.g. Solemn Masses at the Cathedral with ++Collins,) including in Latin as well in these 4-month postings.

    Should someone from an outside (arch)diocese make a special request, it will be posted and designated as such.

    January 2015
    Saturday January 3, 2015  (NOVUS ORDO)Saturday Vigil, Liturgy for Epiphany Sunday in the Novus Ordo Calendar. 

    St. James Roman Catholic Church - LATIN NOVUS ORDO, 



    " Latin Mass Revisited - Rediscover the beauty of the solemn Latin Mass in this modern Eucharistic celebration. We will be celebrating the Mass using the original Latin text of the Third Typical Edition of the Roman Missal (note: this is not the Tridentine form of the Mass). Side-by-side Latin and English Missals will be provided for those attending. A truly uplifting experience that is both ancient and new, bridging past and present. For more information, contact St. James Church at st.james@sympatico.ca or call 416-767-6451."

    Tuesday, January 6, 2015 - Feast of Epiphany (Extraordinary Form)

    St. Joseph's Catholic Church, Mississauga, ON


    When: Tuesday, January 6, 2015
    Location? St, Joseph's Catholic Church
    Address?  5440 Durie Road, Mississauga, ON
    Start time? 7:00 pm
    Organizer: Toronto Traditional Mass Society
    Primary Contact/Inquiries for TTMS: unavocetoronto@gmail.com
    Parish Website: http://stjosephchurchstreetsville.blogspot.ca/
    Parish Contact/Information: 905 826 2766 or office@stjosephstreetsville.com
    Facebook event page:  N/A
    Poster: 

    Bulletin Announcement: On website, but not accessible due to error with Google drive. Front page slides have announcement on main page.



    February 2015
    Monday, February 2, 2015 - Feast of the Purification/"Candlemas"

    1. Oratorians of St. Phillip Neri,Holy Family, 1372 King St. West, Toronto, ON (NOVUS ORDO)

    There will be a SUNG, ENGLISH Mass in the Novus Ordo at the Church of the Holy Family in Parkdale area at 5:30pm. This is NOT in the Extraordinary Form of the Roman Rite, and the blessing of any Candles would be from the Novus Ordo Rite Book of Blessings. 

    For those who are so inclined to attend Mass in the EF/Latin, and get their candles blessed in the Extraordinary Form rubrics, either attend their normal 1130am offering, or see below...

    2. St. Joseph's Catholic Church, Mississauga, ON

    When: Monday February 2, 2015
    Location? St, Joseph's Catholic Church
    Address?  5440 Durie Road, Mississauga, ON
    Start time? 7:00 pm
    Organizer: Toronto Traditional Mass Society
    Primary Contact/Inquiries for TTMS: unavocetoronto@gmail.com
    Parish Website: http://stjosephchurchstreetsville.blogspot.ca/
    Parish Contact/Information: 905 826 2766 or office@stjosephstreetsville.com
    Facebook event page:  N/A
    Poster: 

    Bulletin: Please see http://stjosephchurchstreetsville.blogspot.ca/p/bulletins-2012.html and click on the Feb 1 bulletin link.


    Saturday February 14, 2015 (NOVUS ORDO) Saturday Vigil, Liturgy for 6th Sunday in Ordinary Time in the Novus Ordo calendar.

    St. James Roman Catholic Church - LATIN NOVUS ORDO, 


    " Latin Mass Revisited - Rediscover the beauty of the solemn Latin Mass in this modern Eucharistic celebration. We will be celebrating the Mass using the original Latin text of the Third Typical Edition of the Roman Missal (note: this is not the Tridentine form of the Mass). Side-by-side Latin and English Missals will be provided for those attending. A truly uplifting experience that is both ancient and new, bridging past and present. For more information, contact St. James Church at st.james@sympatico.ca or call 416-767-6451."

    Other Offerings?

    No offerings are known as of current. More information will be available in future. 

    March 2015
    Saturday March 7, 2015 (NOVUS ORDO) Saturday Vigil, Liturgy for 3rd Sunday of Lent

    St. James Roman Catholic Church - LATIN NOVUS ORDO, 



    " Latin Mass Revisited - Rediscover the beauty of the solemn Latin Mass in this modern Eucharistic celebration. We will be celebrating the Mass using the original Latin text of the Third Typical Edition of the Roman Missal (note: this is not the Tridentine form of the Mass). Side-by-side Latin and English Missals will be provided for those attending. A truly uplifting experience that is both ancient and new, bridging past and present. For more information, contact St. James Church at st.james@sympatico.ca or call 416-767-6451."


    No offerings are known as of current. Most of the Latin Mass parishes/organizations usually do an offering in this month. More information will be available in future.

    April 2015


    Saturday April 11, 2015 (NOVUS ORDO)Saturday Vigil, Liturgy for 2nd Sunday of Easter/Divine Mercy Sunday in the Novus Ordo Calendar. 

    St. James Roman Catholic Church - LATIN NOVUS ORDO, 



    " Latin Mass Revisited - Rediscover the beauty of the solemn Latin Mass in this modern Eucharistic celebration. We will be celebrating the Mass using the original Latin text of the Third Typical Edition of the Roman Missal (note: this is not the Tridentine form of the Mass). Side-by-side Latin and English Missals will be provided for those attending. A truly uplifting experience that is both ancient and new, bridging past and present. For more information, contact St. James Church at st.james@sympatico.ca or call 416-767-6451."


    No offerings are known as of current. However, according to my current knowledge, Please check back here closer to the date with more information. 

    In addition, a separate posting for Holy Week/Easter offerings for all of Ontario will be made closer to the time of Holy Week. 

    Post Updated: March 4, 2015

    Wednesday, 3 December 2014

    Upcoming Latin Rite (Both OF and EF) Events in the Archdiocese of Toronto This Weekend AND Dec 8. Serving Help Still Desired!!!

    Hello Everyone,

    This post is going to highlight a few "LATIN" events that are happening in the Archdiocese of Toronto, this coming weekend of the 2nd Sunday in Advent in both forms of the Rite, and for the Solemnity of the Immaculate Conception.

    1. Latin Novus Ordo Mass at St. James Catholic Church, Saturday Vigil Mass. 

    Normally my promotion of Latin Masses is geared towards the Extraordinary Form/Tridentine Mass/1962. However, one should also consider equally beautiful opportunities in the Novus Ordo or Ordinary Form, or other rites that actually nourish the lay faithful properly.

    While checking up on an offering for St. Patrick's Gregorian Choir, Immaculate Conception Solemn Latin Mass, I found this interesting gem on our Archdiocese of Toronto News and Events page of the website, which is being hosted by St. James Catholic Church in Toronto, ON:

    December 6, (2014)– 5 p.m.
    St. James Church
    728 Annette St., Toronto


    Latin Mass Revisited
    Rediscover the beauty of the solemn Latin Mass in this modern Eucharistic celebration. We will be celebrating the Mass using the original Latin text of the Third Typical Edition of the Roman Missal (note: this is not the Tridentine form of the Mass).
    Side-by-side Latin and English Missals will be provided for those attending. A truly uplifting experience that is both ancient and new, bridging past and present. For more information, contact St. James Church at st.james@sympatico.ca or call 416-767-6451.

    _____     _____     _____     ______     _______    ______



    This is incredible! I do not think this has happened since the Oratorians reconfigured their Mass schedule to add in a Missa Lecta, at the loss of their Sunday Latin Novus Ordo Mass.

    Needless to say, I am in full support of the reform of the reform, as touted famously when Benedict XVI was Pope. This is clearly an example of the liturgy being molded to the original tenets of Vatican II.

    I ask and implore you readers, to please attend for your weekly obligation (yes the vigil COUNTS in the Novus Ordo/post Vatican II), this Latin Novus Ordo taking place at St. James Catholic Church. If they garner great support, who knows, this might become a regular occurrence at the parish. They might even influence their brother priests and parishes to do something new to attract the youth of our Faith, and bring them (and others) closer to our Lord in the Holy Sacrifice of the Mass.

    In addition, I will be adding this to my listing of "Special Offerings" where my EF masses usually go.

    Please attend! Pax Tibi Christi, Julian Barkin.

    2. Other Latin Masses for the Solemnity of the Immaculate Conception, Monday December 8, 2014

    Well! This is a pleasant surprise in the Archdiocese of Toronto. When the faithful in other (arch)dioceses worldwide are begging and praying for Latin Masses, we are truly blessed to have FIVE offerings in the Extraordinary Form this Monday for the Solemnity of the Immaculate Conception. One can view this poster, created by the Toronto Traditional Mass Society, for the listings of the 5 Masses.


    Notes on the Masses:
    • St. Lawrence the Martyr, and the Oratory`s 1130am Mass are part of their regular daily offerings on Monday. These masses are also, Low Masses (Missa Lecta). 
    • The 6:00pm  Oratory offering is a special, Solemn (Missa Solemnis) level offering, done for this solemnity. This is NOT a normal/daily/weekly offering. 
    • The St. Francis of Assisi offering, is being held for the 100th anniversary of S.F.O.A. 
      • Assistance is being provided by the St. Patrick Gregorian Choir for the musical parts of the liturgy. 
      • The serving is being provided by a team of servers consisting of representatives from St. Francis of Assisi Parish, St. Lawrence the Martyr Scarborough, and other non-EF parish affiliated Latin Mass servers to the St. Patrick's Gregorian Choir (e.g. me). 
      • This offering is located closer to the central part of the city of Toronto/Archdiocese of Toronto, in the "Little Italy" neighbourhood, near College St.  
      • Booklets of Latin to English, AND Latin to Italian translations of the order of the Mass and Propers, are being provided by the parish. 
    • The St. Joseph's offering is in the West end of the city of/Archdiocese of Toronto. 
      • While there is no written confirmation via the parish bulletin or on the Internet, it is possible that assistance is being provided for this liturgy by the Toronto Traditional Mass Society, both in the avenues of music for the liturgy and serving, as they annually (or more frequently in a given year), use St. Joseph's for their Latin Masses. 
      • Might it also be said that they were first to promote this offering, therefore also providing additional evidence that they might be assisting with this Mass. It would be appreciated if this could be confirmed (in a charitable manner). 


    3. Reminder: SOLEMN LATIN MASS WITH ASSISTANCE OF ST. PATRICK'S GREGORIAN CHOIR FOR DEC 8, 2014 7PM AT ST. FRANCIS OF ASSISI, TORONTO. SERVING HELP STILL DESIRED!!!

    May I remind you of this upcoming Solemn Latin Mass in the Extraordinary Form, I will be assisting in in the role of first Acolyte. The details are as follows below and will be updated in my Fall 2014 listings post:

    Monday, December 8, 2014 - Solemnity of the Immaculate Conception of the Blessed Virgin Mary

    St. Patrick's Gregorian Choir 

    When: Monday December 8, 2014
    Location? St, Francis of Assisi Catholic Church
    Address?  72 Mansfield Ave. Toronto, ON
    Start time? 7:00 pm
    Organizer: St. Patrick's Gregorian Choir under Surinder S. Mundra
    Primary Contact/Inquiries for Choir: 416 731 4485.
    Parish Website: http://www.stfrancistoronto.org/sfoa_2/?lang=en
    Parish Contact/Information: 416 536 8195.
    Facebook event page:  https://www.facebook.com/events/1531558473750707/
    Poster: 

    English

    Italiano


    Bulletin insert: http://www.stfrancistoronto.org/sfoa_2/?page_id=48 [please see Nov 16, 23, OR 30 Bulletin for insert online.]
    Front Page Nov 30, 2014

     Nov 30, 2014. Advertisement is in upper right corner. 

    Also see the Archdiocese of Toronto website News and Events page under December 8, here: http://www.archtoronto.org/events_news/events.html

    While we have been able to fill all the major serving roles required for the Solemn Latin Mass (Master of Ceremonies, acolytes, thurifer), we desire if possible to fill the minor roles of crucifer, boat bearer (optional), and torch bearers. You would be trained for these roles prior to the start of the Mass, by our veteran serving instructor/MC. These roles are NOT difficult to carry out.  

    Should you be a Catholic adult male who practices their Catholic faith (a.k.a. attending Mass on Sunday/Saturday Vigil in a Rite of the Church,) or have young male children who would be interested, please message me IMMEDIATELY at torontotlmservers@gmail.com, or call the organizer of St. Patrick's Gregorian Choir, Surinder S. Mundra @ 416-731-4485. Please be advised that you would be responsible for transportation to and from the Church, and SHOULD be living in, or surrounding the Archdiocese of Toronto. 

    Finally, allow me to give you little liturgical .... snipits, or previews as it were, of some of the physical elements of this beautiful architectural treasure of a church (St. Francis of Assisi,) you will get to experience for this liturgy .... hope you mouth will be watering ....

    This is an ornate thurible and boat, one of the many liturgical items that thankfully the prior pastorship of St. Francis of Assisi chose not to remove or give away (or purchased at a lower price back then.) This likely will be what is used for the Liturgy next week. The thurible alone, H-76 in the DiCarlo catalogue, is $895 USD before tax were you to buy one new! The closest boat to the one here in the same catalogue, H-69, is $ 265! Thanks be to God they were retained at St. Francis.

    These are a complete set of Solemn Latin Mass vestments (Celebrant, Deacon, and Subdeacon) in this drawer, with the Sub-deacon's tunicle shown here, easily identified by the one horizontal stripe on the back.  These vestments were sown in the 1930's by nuns, and have remained at the parish since! Such vestment work is hard to find in today's modern Church. 


    A view of the parish from the front of the body. The choir loft above contains a massive organ. St. Patrick's choir members will be singing from there, and the organ will be used for Mass. 

    Yes, that's right, lovely wooden confessional stalls that don't look lie living rooms. Traditional style, with the priest's area being the center partition, and pentinents enter and kneel down in the left and right sides. 


    PAX TIBI CHRISTI! Julian Barkin.
     

    More Info on that Sung Low Mass Stuff

    Hello Everyone,

    When I did my report for St. Patrick's Gregorian Choir's recent Christ the King Low Mass with proper liturgical music within the Liturgy, I had mentioned the amount of servers used in our Mass. I had put a note in about a certain phrase here, knowing that some Pharisees would have the equivalent of a liturgical brain hemmorhage at the sight of this:

     I have done this before, at St. Lawrence the Martyr for either a Requiem Mass or Christmas 2012. While excessive amounts of servers are not appropriate, I do not know of any rubric or outdated liturgical law that says 3 servers at a Low Mass is unacceptable, or violates the licitness or validity of the Holy Mass. Do your research before you contest this fact and have a Fr. Z speckled-filled nutty and the combox filter is on with my blog rules intact.

    This note was intentional, because, there are sick and sour people, a sizable minority (NOT the majority) who are part of the Roman Rite attending these Latin Masses, worldwide, including in my Archdiocese. This sizable minority, having obsessive-compulsive tendencies about the liturgical rules and regulations of the Latin Mass and their Faith and general, get angry and go about complaining and slandering people when something isn't done exactly as it is on page CXXIII of ' the Latin Mass Ultimate Rubrical Guide for All Time by Fr. Fancy Pants Lace-Lover in 1955. This is not a real book, but I hope you got a chuckle out of it, and my point.

    On a positive note, this tends less to be those of my generation (Gen Y-ers and Millenials) and younger. The youth do not bear these grudges as much, or not at all.

    While yes, some Pharisees did have a liturgical brain hemorrhage on that, the main factor of the hemorrhage was NOT necessarily having 3 servers at a Low Mass. The main cause was that the SPGC Mass was a "Sung Low Mass".

    Last week, a blogger who is a self-appointed (read, non-official in terms of Church/Archdiocesan authority and/or NOT a part of the Magisterium,) leader of a Latin Mass community in the Archdiocese of Toronto, decided to chime up on the question of whether a Low Mass can be "sung." In loathing on his personal blog he claims in his years of experience, there is NO existence of a sung low Mass, and chose on the blog of his Latin Mass community to "educate" (read: gloat about to) wayward readers and members of his society, a more detailed explanation using part of what was a post not archived anywhere (read: publicly viewable under the blog archives with the date of December 1, 2013). Not to mention an insult was directed to myself and my serving allies about "educating" us on things dealing with the EF. Thanks, O exalted one. (and no, I am NOT referring to YOU as a Christ figure in a positive manner.)

    However, in communication with other trusted allies in the Latin Mass circles I run with over this turn of events, one of them yielded to me an interesting piece of electronically-recorded literature in the form of a pdf. file. Upon searching where this came from, I found out this is actually a part of an old issue of a journal that was once kept by the Church Music Association of America. One may view their site, as well as archived issues of their journals here:
    http://musicasacra.com/journal/caecilia/.

    I think that the Chant Cafe forums online AND Fr. Zuhlsdorf have mentioned this association. Regardless, when it comes to liturgical music, this site is no promoter of John Michael Talbot and other Praise and Worship artists! This is a good, balanced, orthodox musicians' association who strives to promote liturgical music in TRUE accordance with Vatican II, while respecting that of our liturgical tradition in the Roman Rite.

    The PDF file is a Question and Answer section of an issue of the "Caecilia" from September 1937, which is WAY before any changes in the 20th century for the Latin Mass. One may read the article here: http://media.musicasacra.com/publications/caecilia/1937_09_caecilia.pdf
    on pages 363-364. The page was headed by a "Very Reverend Gregory Hugle, O.S.B" (The Order of St. Benedict). I invite you to read it in full for yourself, but I will summarize the notes of the article in point form:

    • At a Low Mass, parts mentioned in Latin CAN BE SUNG, though the Gloria intonation should be sung by the choir. 
    • In the Latin Mass/EF, the parts in Latin (e.g. prayers, Priest parts, not necessarily the hymns/chants in the traditional "4 part sandwich" areas) are NOT to be sung in the vernacular. 
    • Any parts of the Propers (e.g. Introit, Gradual, Alleluia, Offertory, Communion) CAN be sung in Latin 
    • In General, at the Low Mass in the EF, 
      • The people or Choir CAN sing (w/the Bishop's permission) prayers (general hymns of adoration, Faith, Love, etc.) or hymns composed in the vernacular in honor of the Saint or Mystery celebrated on that day. 
      • Hymns that are in the Latin (e.g. the Te Deum, Tantum Ergo) are NOT to be sung in the vernacular
    • A solemn entrance procession can be done during the Introit, by means of Vatican Graduale provision, With that procession, one CAN sing the antiphonal part of the Introit (part with repeats), after the Psalm verse, after the Gloria Patri, and after the Sicut erat. 
    • For sacred hymns (not "pilgrim songs'), multiple stanzas can be sung to completion of the hymn, with a basis in reasoning being docrtinal, that a hymn sets forth the Catholic doctrine, appeals to the human heart and colcludes with appropriate petitions. It's a prayer that should be sung in it's entirety.  
    So needless to say, just one person's viewpoint, particularly without consultation of any other documents outside of major rubric books, nor that of any current priest with sound knowledge of the liturgy (of which, we are just beginning to rediscover its rules, its practice, and even back then, appears to have guideline rules with acceptable, legal deviations or allowance for local customs, from the written text on the page,) fully answers the questions posed. Taking such an attitude in writing and in person, makes assumptions of the answer when it possibly, might only be partial, or wrong. 

    People can have false notions of how things should (not absolutely HAVE TO) be done regarding the Extraordinary Form liturgy. If anything, reading this article has taught me that contrary to one blogger's take on the liturgical question, the Low Mass DOES NOT have to be "quiet." 

    Might I also add it a shame that some laity, leaders, organizers, etc. who take part in the EF have a rigid understanding or preference of the EF liturgy, including what should happen at each level of the Mass. Such an attitude detracts from the mystical experience of the Mass of All Time, and does not enhance the spiritual richness of such an experience. If anything, such attitudes betray the Mind of the Church, leads one to a cold perspective of their own religion (and projects it to others in contact with them), and might be just the tip of the iceberg, a slippery slope that leads to further hardening of their "hearts," maybe even further damaging things to their soul. This of course, is if attitudes also cross over to their doctrinal/theological stance on items in the Church. 

    As my final note, while this posting mainly pertains to the choir aspects of the EF liturgy, this can also stretch in a similar approach as it can relate to serving the Latin Mass. Not everything is "set in stone" on the page as it were, that each server does only X, Y, and Z at each Mass level, and cannot deviate from the rubrics, lest it be a spiritual crime to our Lord. 

    In the end, will Jesus judge us at the time our deaths in an unfavourable light, because some rubric on a page wasn`t followed to exact proportions? Or because one extra server was added to a Latin Low Mass, or the server had to so something outside their role in necessity or to assist another server (e.g. the MC?) Does this make the Mass INVALID and thus Christ is not Consecrated in the Sacred Species??? I am sure you can answer these questions, fair readers. Hope this was a bit of food for thought for you. 

    Pax, Julian. 


    Tuesday, 24 June 2014

    St. Patrick's Gregorian Choir Sacred Heart Mass This Friday June 27th, 2014 at 7pm! Also other little Latin Mass Tidbits.

    Hello Everyone!

    I come as a bearer of good news! I have today for all of you one major announcement this week for the Latin Mass in the Archdiocese of Toronto, as well as other related tidbits that caught my eye this week.

    1) St. Patrick`s Gregorian Choir is organizing it`s annual Sacred Heart Mass for 2014 this week. This choir, headed under the graceful direction of choirmaster Surinder S. Mundra, has been in existence since 2006 when it formed on the EF feast for Christ the King in 2006. Since then, the choir has striven to bring grace and reverence to the EF in the Archdiocese of Toronto, bring much inspiration to the EF.

    What I love about working with the choir (at the serving end of things), and have witnessed when observing some of the choir practices, prior to my serving instruction, its how its members are committed to singing properly and with excellence, Gregorian Chant. The choir consists of clearly committed Catholics, not striving for glory, fame, or to exceed all others in their work in the EF, but to pour their hearts out to Christ through the sacred Gregorian Chant and other works sung at the Latin Masses. Some of them even contribute to the Saturday 5pm Novus Ordo at St. Patrick`s Catholic Church downtown, singing the major sung parts of the Mass.

    Enough of my praises for my colleagues in Faith. Here are all the details, as per my initial Summer 2014 special offerings page:

    Friday June 27, 2014 - Feast of the Sacred Heart of Jesus

    St. Patrick's Gregorian Choir

    • When? Friday, June 27, 2014
    • What time? 7pm EST
    • Where: St. Lawrence the Martyr Catholic Church
    • Location: 2210 Lawrence Avenue East, Scarborough, ON
    • Level of Mass: Solemn (Missa Solemnis)
    • Parish Website:  http://stlawrencethemartyr.com/
    • Parish Contact Info: 416-759-9359 & Fax: 416-759-6725. Request Fr. Steven Szakaczki the Latin Mass Chaplain for any specific inquires unanswerable by clerical staff of the parish. 
    • Information/Enquiries/Want to Assist in serving, singing, or other ways? 416-731-4485 to reach the SPGC choirmaster.
    • Poster:



    As a minor note, I will be serving in the role as boat bearer, alongside my familiar colleagues in the Mass, and some new people too. Can`t wait. 

    2) Other offerings in our Archdiocese: For those whom are unable to travel the distance to Scarborough for our Mass in the evening, or are unavailable in evening hours for whatever reason, there are other EF Masses being held in the Archdiocese on the EF Feast day. 

    The first offering during the day, is the usual daily offering at Holy Family Church at 1130am (weekdays) under the Oratorians of St. Phillip Neri in Toronto, in the Parkdale neighbourhood. Please see here for more information as to their location and usual times.

    The second offering is westward, at St. Joseph`s Catholic Church in Streetsville/Mississauga, Ontario. This offering is being done with the assistance of the Toronto Traditional Mass Society. See more details in my Summer 2014 post under Friday's date and Feast of the Sacred Heart. 

    3) The Latin Mass Society of Canada: I would like to introduce one of the newest members to the Federation International Una Voce (FIUV) in my wonderful country, The Latin Mass Society of Canada (LMSC). For those who don`t know, FIUV is a lay organization which was started after the Second Vatican Council, whose aims revolve around the preservation and promotion of the Extraordinary Form of the Roman Rite. They are represented in a number of countries and are one of the longest running organizations who have been vocal in their aims and in ensuring the EF is respected and promoted. You may look up more information on their website, here

    The LMSC is the latest addition in Canada, who is a fully affiliated National Chapter of the FIUV. According to their Facebook Page: ``The Latin Mass Society of Canada, a Member of Una Voce International FIUV, endeavours to promote the Traditional Latin Mass and Sacraments among the laity and clergy throughout Canada, in accordance with the provisions of the motu proprio Summorum Pontificum of Pope Benedict XVI. We do this through a network of autonomous chapters and members who support the aims of Federatio Internationalis Una Voce.``

    I highly encourage you to contact them and to support their work. They currently have chapters in various spots in Canada. Furthermore, the president of LMSC, Paul Fournier, had been elected to the executive of FIUV as one of its vice-presidents. 

    The secretary of the LMSC, Donna O`Connor, had left her business card at St. Lawrence the Martyr, and so, I reproduce it here so you can get in contact with LMSC, though the email is latinmass.canada@gmail.com:


    4) This is what you use side altars for in a Church: Have you ever gone to one of the non-wreckovated or non-modern Churches in a parish and wondered about those little long tables at the side, if "that is an altar, aside from the one in front of me?" The answer is likely, yes. Sadly, with the widespread promotion of the Novus Ordo, and hatred towards Ad Orientem, the usage of these altars died for the most part. These days, with the return of the EF, priests are now starting to use them again, even saying an EF Low Mass at the same time as the Novus Ordo Mass on the main altar. In fact, that's what the side altars are for, so other priests can say their own private, or daily Masses, should the main altar be used. 

    Well, I had never witnessed this phenomenon happen in any modern church, just pictures on the internet. If any of you are in the know in the EF in Toronto, one of the most reverent and longest serving EF priests in our diocese is Father Liam Gavigan. Every weekend, he travels in from Ottawa in order to assist St. Lawrence in its EF Mass duties, by saying the Friday Evening, and Saturday Morning Masses at St. Lawrence the Martyr. He also does the Eucharistic Benediction and Adoration when he can stay longer on the weekend at SLTM. I caught him doing this Sunday before the 7pm Novus Ordo. 

    So, what`s the story? After my practice, I got to catch a certain Holy Father of Christ setting up something to my right. Here's what it looked like from my viewpoint:
    What's that, a Chalice, Mass Cards, and such to the right??? Uh shouldn't they be on the Center???

    So naturally, I took a closer view, and sure enough, Father Gavigan had set up the side altar for Mass the following morning, likely before he would go back to Ottawa or because the main altar would be in use (likely for the Novus Ordo as SLTM's Monday Latin Mass is 11am).


    While I have never gotten to witness a Mass with an altar for side usage yet, seeing it set up for the first time like this is so cool. 

    And that's all she wrote for today folks! Please attend the Latin Mass on Friday, whether it be the day or the evening at one of the special offerings. If you attend the SPGC organized Mass, you will see me serving at brief points (boat bearer is only needed a few times), and I am happy to meet you after Mass if you like. 

    Pax Tibi Christi, Julian Barkin. 

    Tuesday, 6 August 2013

    First Solo Latin Low Mass at SLTM Scarborough

    Hello Everyone.

    Just wanted to let you know that for the first time in my altar serving experience, I served a Latin Low Mass alone at St. Lawrence the Martyr, Scarborough, ON. today. It was for their Tuesday 11am Mass.

    I was nervous throughout and did make a few mistakes (shaky hands at the ablutions with the wine, nonetheless ugh!), but was alright. I'll have to ask my friend in the pews for some advice.

    Anyways, I can't believe it, but I did it. phew. I'll just need to keep serving.

    Deo Gratias. Julian.

    Saturday, 3 August 2013

    New Latin Mass Serving Post! Two Server Low Mass

    Hello Everyone.

    So that sweet treat I mentioned before ..... TA DA!!!!

    A Brand New Serving Post! This one is for the Latin Low Mass using two servers.

    http://torontotlmserving.blogspot.ca/2013/08/latin-mass-serving-low-mass-for-two.html

    Enjoy! Pax, Julian.

    Latin Mass Serving: The Low Mass for Two Servers

    Latin Mass Serving: The Low Mass for Two Servers

    UPDATE 18/01/2015: One paragraph about candles and two figures added to setup before Mass parts. These additions were added while creating Low Mass for one server posting. 

    Editor's Disclaimer: As always, what is stated here is not the be all and end all for Latin Mass Serving. In addition, priests or parishes may have some slight variations on what they do for the minutia of the actual Mass. This may include a slightly different vestment setup, what is laid out on the altar, order of `building the Chalice, etc. Always consult the priest/parish instructor for that.
    I also realize that there are altar serving books/guides out there that do say how to do the 2-server Low Mass, in fact I will reference some of them here in this post. However, some servers may not be able to afford the books for a personal library, would be unfairly chastised or teased by their families for ordering such materials, OR like myself, are part of the "Wired" generation and are searching the Internet for resources like those books. Also, my personal experience allows me to add particular things, variations, etc. that the books do not list (as they only give the traditional/usual way of doing things).
    What will be covered in this post is the following:
    - Go over setting up for the Low Mass
    - Go over in depth actions of the servers for a Two-server Low Mass
    - Cover briefly the differences of the Two server vs. the Solo/one server Latin Low Mass

    As a note, In my posts for the Low Mass, despite having created a separate post for the responses said by servers in the Latin Mass, I WILL post them, as the servers say everything. It also puts everything together here in one location. 

    Introduction

    What are the reasons that two servers would be part of the Low Mass, when the usual or known case/standard is one server?
    • In a parish where the Low Mass takes the place of the High Mass, [or is the parish's main type of Mass that can be actually carried out,] two servers can be used even on week days. (12, A Handbook for Altar Servers.)
    • On great feasts there may be two servers at Masses which are public (104, The Ceremonies of the Roman Rite Described).

    • When paired with an experienced server, the Low Mass itself can be used as a means to train the inexperienced server for a solo Low Mass or higher level Masses as the acolytes.
      • The inexperienced server can take the experienced server`s cues as to when to get up, genuflect, etc. and learn to commit them to memory
      • The experienced server can also assist the inexperienced server when they are struggling before, during, and after Mass, and provide feedback.
      • Were one to think of the High/Solemn level Latin Masses, acolyte 1 and 2 duties are done during the 2-server Mass. This is great preparation for doing the acolyte roles during the Solemn Mass. (e.g. offertory and ablutions, transferring the missal ...) 

    Prior to Mass

    Setting up for the Low Mass
    I have covered what to do to set up for Mass in my Starter Points Post No. 2. However, for your convenience here, I will list what to do anyways.
    You, personally ...
    • Should wash your hands before touching anything, or at least use alcoholic sanitizer. Just something you do in any place today.
    • Should spend some time in prayer in front of the tabernacle in the church. HIGHLY RECOMMENDED,
    • Vest in Cassock before doing ANYTHING to set up for Mass. Don`t forget to say your cassock vesting prayer.
    • GO TO CONFESSION IF YOU HAVE COMMITTED A MORTAL SIN. SERVERS RECEIVE COMMUNION USUALLY AT MASS, AND TO RECEIVE IN MORTAL SIN IS FURTHER SACRILEDGE TO OUR LORD!!!! Else sit this Mass out, or if needed, beg the priest for an emergency confession in the Sacristy (or to go to the confessional).
    • Vest in surplice just 5 minutes before Mass begins, and say the surplice vesting prayer to do so.
    The sanctuary and the altar are to have the following put out:
    • On the altar:
      • At least 2 main candles, nearest the corners of the altar. You can place the normal 6 if your parish allows this
        • about 5-10 minutes before Mass begins, light the corner Epistle candle and then Gospel side corner candle.

        • NOTE: Some priests may prefer that the two closest candles to the Tabernacle/Crucifix are lit in the center. as long as two are lit, this is acceptable. Just be mindful that the traditional/most-recommended method is the lighting of the corner candles.

           
        • With some parishes/priests, you might also light the candles closest to the Crucifix plus the corner ones. In this case do the Epistle side first, going from the center to the corner-most candle. Repeat this process with the Gospel side.
      • If part of your altar setup, the altar Crucifix, with the corpus of Christ facing the people, is to be placed in the center of the altar at the edge closest to the tabernacle. If the Crucifix is blessed you should handle it with cotton gloves OR a finger towel, NOT BARE HANDED.
      • The prayer cards, with the largest in the center, the Last Gospel on the ``Gospel`` or left side, and the Lavabo card on the ``Epistle`` or right side of the altar, face up.
      • The 1962 Missal on an altar stand, horizontal, on the Epistle side of the altar.
      • If your priest desires, possibly the chalice already placed on the altar, as well as the Burse with some extra ciboria. AGAIN, Use a finger towel or gloves, and do NOT TOUCH THE SACRED VESSELS WITH YOUR BARE HANDS. Some priests may do this, but most will not.

    •  On the Credence Table
      • The actual credence table, is placed on the Epistle side of the altar, away from the main altar
      • On it
        • the cruets filled with Water and wine
        • The lavabo (manutergium) cloth/finger towel
        • The lavabo dish/bowl/etc.
        • The communion paten (in its protector case)
        • If it is a special feast day or solemnity, whatever other items are necessary to be placed on the table.
    Picture 1: In the end, your credence table should look somewhat like this. 

    As for the sacristy:
    • You must set up the vestments for the priest in the following order: chausable (with strings in a certain pattern, an M or W), the maniple, the stole, the cincture, the alb, and the amice. There might be variations in the layout of each individual piece, but most priests will know/use the traditional IHS layout, as seen here (see the bottom YouTube video).
    • You might NEED to build the chalice, should the priest request this of you, or he is running really late and all items are in the sacristy for you to build the chalice. PLEASE HANDLE THE CHALICE AND ITEMS EITHER WITH COTTON GLOVES OR FINGER TOWELS. You are not allowed to touch the consecrated vessels with your bare hands.
    • You might be asked, as AC1, to assist the priest with his vesting for Mass.
    Picture 2: In the end, your setup vestments for the priest should look like this. 

    Prior to Leaving the Sacristy
    Once the priest is vested and it is the time for Mass, both servers will kneel before the sacristy crucifix, and the priest. The priest will say an opening prayer, e.g. the Ave Maria (Hail Mary) in Latin. You will reply back to the Priest, after he says the first half at ``.... Sancta Maria ...`` (Holy Mary), like when you usually do reply and answer with the Hail Mary prayer with priests.
    After the priest will say: ``Procedamus in Pace.`` You will reply, ``In Nomine Christ, Amen.``
    One altar server will ring the sanctuary bells to signal to the faithful it is time for Mass. The servers will process in front of the priest.
    If the entrance to the Sanctuary is from the Gospel side, then the first Acolyte (AC1) should be the lead server, the second acolyte (AC2) in front of the priest, behind AC1. If the sanctuary is approached from the Epistle side, this order should be reversed.
    Regardless who is in front of the priest, that person will take holy water from the water font next to the entryway into the body of the Church/sanctuary, in their right hand, and extend their hand (without turning around fully,) behind them to put the water in the priest's right hand.

    Don't forget: The Mass is now beginning. Until the closing prayers in the sacristy, you must now be in `serving mode` where your hands are in Orans prayer position if not holding objects, and the other basic rules are in force.  

    The Holy Mass: The Mass of the Catechumens (Intro to Just Before Offertory)

    The Entry Procession and Prayers at the Foot of the Altar
    The altar servers in front of Father will process to the main altar. Acolyte 2/Book (AC2) will line up to the right of the entryway before the sanctuary in the body of the Church, while Acolyte 1/Bell (AC1) lines up on the right side of the entryway into the sanctuary space from the body of the Church.
    I will be using the Gospel side entrance to show the movements portion on here. If AC1 leads the train and AC2 is in front of Father, a smooth transition takes place and looks like this:
    Figure 1. Smooth Transition for Entrance Procession
    
    However, should the order be reversed and AC2 is leading the pack, then they must let AC1 AND the priest (P) pass in front of him before he walks up to his position with the priest, as shown here:

    Figure 2 `not-so-smooth Transition for Entrance Procession.
    
    The same rules apply if approaching from the Epsitle side, just the reverse order, with AC1 being the person waiting for AC2 and the priest to pass, if AC1 is leading the train. Your train and order will depend on where your sacristy is located, or where you enter from.
    Upon reaching the center of the Altar (outside/inside the sanctuary), Ac1 takes P's biretta with their right hand, by first kissing P's hand, then taking it by the left -facing prong of the three prongs on the biretta (there being a left, a center, and a right facing prong). Ac1 then kisses the biretta. Then everyone does a single genuflection in front of the center of the altar with P. P will get up. The servers lift up P's chausable slightly while still genuflecting when P gets up, if this is your regular protocol.

    Ac1 and AC2 then get up. Ac2 remains in his place, while Ac1 goes over to the sedilia and places the biretta on it (or another suitable location). Then Ac2 returns to his spot he was before standing. P will have finished doing what he does on the altar, and will come down for the prayers at the foot of the Altar. Once P comes down, the servers will kneel on both knees while father stands. You will now begin the responses as follows, with your responses in bold, and actions the servers do in Marian blue:

    (MAKE the sign of the Cross with the Priest)

    P. In nomine Patris, et Filii, et Spiritus Sancti. 
    S. Amen.

    P. Introibo ad altare Dei
    S Ad Deum qui laetificat juventutem meam

    Judica Me - Psalm 42
                  P. Judica me, Deus, et discerne causam meam de gente non sancta: ab homine iniquo
                   et doloso erue me.
                   S. Quia tu es, Deus, fortitudo mea: quare me repulisti, et quare tristis incedo,
                   dum affligit me inimicus?
                  P. Emitte lucem tuam et veritatem tuam: ipsa me deduxerunt et adduxerunt in
                  montem sanctum tuum, et in tabernacula tua.
                  S. Et introibo ad altare Dei: ad Deum qui laetificat juventutem meam. 
                  P. Confitebor tibi in cithara, Deus, Deus meus quare tristis es anima mea, et quare conturbas
                  me?
                  S. Spera in Deo, quoniam adhuc confitebor illi: salutare vultus mei, et Deus meus.
                  P. Gloria Patri (slight bow by server with priest), et Filio, et Spiritui Sancto
                  S. Sicut erat in principio, et nunc, et semper: et in saecula
                  saeculorum, Amen.
                  P. Introibo ad altare Dei. 
                  S. Ad Deum qui laetificat juventutem meam. P. Adjutorium (make the sign of the cross with the priest) nostrum in nomine Domini. 
    S. Qui fecit coelum et terram.
    Confiteor
    (The priest now says the confiteor. You do NOT say the priest`s first confiteor with him.)

    P. Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et vobis fratres: quia peccavi nimis cogitatione verbo, et opere: mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et vos fratres, orare pro me ad Dominum Deum Nostrum.

    S. (Slightly bow and stay that way. Turn toward the Priest and say:) Misereatur tui omnipotens Deus, et dimissis peccatis tuis, perducat te ad vitam aeternam.
    P. Amen.

    (Moderately bow) S. Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, (turn towards the celebrant and say) et tibi Pater. (Turn away and look straight at altar again with head still bowed) quia peccavi nimis cogitatione verbo, et opere: mea culpa, mea culpa, mea maxima culpa. (beat breast with right hand at each Mea ... culpa) Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, (turn towards the celebrant and say:) et te Pater(Turn away and look straight at altar again with head still bowed) orare pro me ad Dominum Deum Nostrum.

    P. Misereatur vestri omnipotens Deus, et dimissis peccatis vestris, perducat vos ad vitam aeternam.
    S. Amen.
    (the server then lifts their head up from the bowed position)
    P. Indulgentiam + (cross with the priest) absolutionem, et remissionem peccatorum nostrorum, tribuat nobis omnipotens et misericors Dominus. 
    S. Amen.
    P. Deus, tu conversus vivificabis nos..
    S.
    Et plebs tua laetabitur in te.

    P. Ostende nobis Domine, misericordiam tuam.
    S. Et salutare tuum da nobis
    P. Domine, exaudi orationem meam.
    S. Et clamor meus ad te veniat.

    P. Dominus vobiscum.
    S. Et cum spiritu tuo.
    P. Oremus

    P now will get up and approach the altar. If desired by P, the servers slightly lift his chausable as he goes up. The servers get up together, turn 90 degrees left or right to go to the center of the altar. They then stand next to each other and do a single genuflection. They turn towards their side of the altar, and proceed a couple of paces past their position from the foot of the altar. When they reach their spots, they kneel on both knees. See diagram here for movements: 

    Figure 3. Post Prayers at the Foot of the Altar to Before the Kyrie
    
    The Introit to the Gradual
    P then does the introit prayer. Next the priest does the Kyrie with server responses:

    P. Kyrie eleison. 
    S. Kyrie eleison.
    P. Kyrie eleison.
    S. Christe eleison.
    P. Christe eleison.
    S. Christe eleison.
    P. Kyrie eleison.
    S. Kyrie eleison.
    P. Kyrie eleison.

    ___  _   ___  __     ___   ____     ____  ___    ____  ___    ____  ___    ___   ___  

    The Gloria
    This portion of the Mass occurs on all Sundays except those in the penetential seasons (Lent and Advent) and REQUIEM MASSES. The priest will not say this if he is donned in black or violet. If at a High/Solemn Mass, the priest will intone "Gloria in Excelsis Deo" and then say the rest of the prayer while the choir sings it. The priest(s)/clergy will likely return to the sedilia and chairs  during the singing while waiting for completion.
    In addition, depending on the feast day of the particular saint(s), or the Solemnity, you might hear the Gloria regardless of Mass level. Check the EF ORDO calendar to know if you will be doing a Gloria, and therefore the corresponding serving actions.
    You will stay kneeling at your spots for this.

    (The priest stands at the middle of the Altar, extends and then joins his hands, makes a slight bow and says:)

    P. Gloria in excelsis Deo (slight bow). Et in terra pax hominibus bonae voluntatis. Laudamus te. Benedicimus te. Adoramus (slight bow) te. Glorificamus te. Gratias agimus tibi propter magnam gloriam tuam. Domine Deus, Rex coelestis, Deus Pater omnipotens. Domine Fili unigenite, Jesu Christe (slight bow). Domine Deus, Agnus Dei, Filius Patris, Qui tollis peccata mundi, miserere nobis. Qui tollis peccata mundi, suscipe deprecationem nostram (slight bow). Qui sedes ad dexteram Patris, miserere nobis. Quoniam tu solus Sanctus. Tu solus Dominus. To solus Altissimus, Jesu Christe (slight bow). Cum Sancto Spiritu (+ sign of the cross with priests) in gloria Dei Patris. Amen.

    ____   ____   ____    ____    ____    ____    ____    ____    ____    ____    ____    ____   
    P, Turning towards the people, says:

    P. Dominus Vobiscum.
    S. Et cum spiritu tuo. (said by everyone)
    P. Oremus.

    Collect
    The Collect for the day is read. If there is more than one collect, then at the end of the FIRST and the LAST collect, the server(s) reply after each commemoration: 

    P. Per omnia saecula saeculorum.
    S. Amen

    Epistle
    In a Low Mass, the servers remain at their places, kneeling. Upon seeing the priest look the way of the servers (to the left), OR more traditionally, the priest puts their left hand on the altar, the server(s) reply:
    S. Deo Gratias

    If one is serving during the Ember days, where multiple collects and epistles can be present, then the process of the collect and epistle/lessons repeats. The server will respond with Amen after the saecula saeculorum of the collect, and Deo Gratias after each epistle/Lesson

    The Gradual to the Offertory
    P now reads the gradual/alleluia prayer. When this happens, both servers get up. Ac1 stays standing in place with hands in orans position. Ac2, will get up, and proceed right. On reaching the center of the altar, Ac2 does a single genuflection. Ac2 then goes in front of Ac1 to the epistle side of the altar, standing just below the steps of the predella. He goes around the "long way." He waits here until P moves to the center of the altar.

    Ac1 then takes the missal on its stand, and transfers the missal in a "V" pattern or "the short way. He goes diagonally down the epistle side to the center of the altar below the steps of the predella, does a single genuflection, and then proceeds up the steps of the predella diagonally to the Gospel side of the altar. He then places the missal on its stand, on the altar, slightly diagonally but open to face the priest. The server then turns to the left to get off the predells steps, and will stand at the foot of the predella, next to the missal, facing P. See this diagram for the steps involved

    Figure 4. Ac2 Transferring the Missal at the Gospel. Note in Each of my Figures, the Cross at the center, means the server(s) genuflect(s).
    

    P will then go to the Missal. Upon reaching it, the P and servers do the responses at the Gospel:
    P. Dominus vobiscum.
    S. Et cum spiritu tuo.
    P. Sequentia (or Initium) sancti Evangelii secundum N. (everyone crosses their head, lips, and heart, while the left hand is flat and open upon one`s chest)
    S. Gloria tibi, Domine.

    The Gospel is read. Ac2, will then wait for P to say the name of Jesus in the Gospel. Most gospels have "In illo tempore Iesu dixit" (At the time, Jesus says). At the name of Christ, Ac2 bows and then goes back to his spot the long way. If the name of Jesus is not said, Ac2 then bows slightly and leaves immediately as the Gospel starts being read in Latin, and returns to his spot the long way.

    After the gospel, the reply is said by the servers, as the priest lifts the Missal:
    S. Laus Tibi Christe

    Both servers then come together at the center of the altar (like the first steps in Pic ), do a single genuflection, and will either process to the choir pews to stand and sit for the vernacular (English) Scripture readings and homily, OR in some parishes, the servers might remain kneeling for the Gospel and homily.

    After the homily, the servers process back to their kneeling spots, but not before the do a single genuflection at the altar together.

    Should the Credo be said on that day (check the EF Ordo if it is a weekday or Saturday day Mass), then the servers do the following actions:

    The servers slightly bow at "Deum", slightly bow during the "Dominum Jesum Christum," and Everyone kneels at "Et incarnatus est ... Homo factus est." When this is said, the servers at the foot of the Altar will moderately bow as they are kneeling. After this the servers slightly bow at `Simul adoratur.`` All people in the Mass will cross themselves with the priest at ``Et vitam``The responses for the servers after this are:

    P. Dominus vobiscum.
    S. Et cum spiritu tuo.
    P. Oremus. (Servers slightly bow their head)

    The Holy Mass: The Mass of the Canons (Offertory To Post-Communion Ablutions)

    The Offertory
    At this point P will begin the preparations for the offertory. He will say the offertory verse. In some parishes/groups, a bell might be rung once (as indicated in the popular "red missalette" from the Coalition in Support of Ecclesia Dei.)

    Regardless of the bell or not, both acolytes get up. Ac1 will go straight up from his spot to the right side of the main altar to help P fold the chalice veil:

    Figure 5: Ac1 goes to Altar to Fold Chalice Veil While Ac2 Genuflects and Goes to Credence Table
    
    The chalice veil is folded up into a "Zig Zag" pattern as shown here:
    Figure 6. Folding the Chalice Veil on the Altar as Ac1
    
    
    The veil will be left slightly over the right side of the altar, in the upper right corner, near the "Lavabo" altar card. Meanwhile, Ac2 will do a single genuflection at the center, then proceed to the credence table. Ac1 will also approach the credence table after folding the chalice veil.

    At the credence table, traditionally, Ac1 will take the wine cruet from the table, while Ac2 takes the water cruet. This is what should happen. (However, should a server be in the wrong spot, or take the wrong cruet by accident, then both servers should proceed with whatever cruet they have in hand, as long as the wine is presented first to the priest.) Both servers wait patiently for the priest to approach the right side of the altar. Before they approach, they bow slightly with their heads, then come forth.
    Ideally, this is what should happen pictorially:

    Figure 7: Offertory Approach to Altar with Water and Wine.
    

    Because the servers are giving the cruets to the priests, they then act with the usual solita oscula (the usual kisses). That is before they give the cruet to the priest, they kiss them before the hand over. Also, they are to be GIVEN ONLY with your RIGHT hand. Ac1 first kisses his cruet and gives it, handle facing the priest, to P. After the priest pours the wine into the Chalice, P gives it back to Ac1. Ac1 RECEIVES the wine cruet with his LEFT hand, and kisses the cruet. Ac2 is to kiss the cruet and present it to P with his right hand. P will bless the water with the sign of the cross and a prayer, and then takes it from Ac2. Ac2 also kisses the water cruet upon receiving it back from P, in Ac2's left hand. Both servers then do a head bow, and proceed back tot the credence table.

    Next will be the first ablution. Ac2, being the water bearer, will then take the lavabo bowl or dish in his left hand, and keep his water cruet in his right. Ac1 might need to help Ac2 with this. Meanwhile, Ac1 takes the finger towel, unfolds it, but keeps it between his hands in the orans prayer position. (alternatively, the priest might be okay with the towel being draped over one's left arm like a butler like after the lavabo.) Both servers wait for P to return to the epistle side of the altar after raising his eyes and hands to say the Veni, Sancificator prayer. They do a head bow, and then approach the epistle side of the altar. Ac2 with the water, pours it over the fingers of the priest in a dignified manner. Ensure that the water bowl is at waist height of the priest, or slightly lower when pouring.
    Ac1 then unfolds the finger towel and hands it to the priest. When finished, Ac1 presents his left arm straight across his lower chest to above the abdomen, for the priest to lay the finger towel over. Both servers then bow slightly with the head, and place their items back on the credence table.

    The servers will now return to their kneeling spots prior to the offertory. If the bell is NOT placed prior to Mass at Ac1's position, then Ac1 should get the bell from the credence table and bring it to his spot. The servers are to stand side by side when they reach the center of the altar, do a single genuflection, and then turn and take a couple of steps to get back to their kneeling spots on either side of the altar. They kneel.

    Post-1st Ablution to Before the Consecration
    As soon as the servers get to their spots and kneel, Father will get to, or have begun to say the "Orate Frates" prayer. The servers must pay careful attention to this prayer, as after P says "Deum Patrem omnipotentem" in a lower voice, they will respond as such:

    S. Suscipiat Dominus sacrificium de manibus tuis ad laudem et gloriam nominis sui, ad utilitatem quoque nostram, totiusque Ecclesiae suae sanctae.
    P. Amen.

    The priest will then say the secret prayer. Afterwords, there will be another round of reply and answer with P:

    P: Per omnia saecula saeculorum.
    S. Amen. 
    P Dominus Vobiscum
    S. Et cum spiritu tuo.
    P. Sursum corda.
    S. Habemus ad Dominum. 
    P. Gratias agamus Domino Deo (slight bow by servers) nostro.
    S. Dignum et justum est. 

    It would be highly advised at this point, that Ac1 should pick up the bells to prepare for the ringing of them at the Sanctus.

    P then says the "Vere Dignum ..." prayer. After the last sentence, where he says "... quotidie, una voce dicentes", Ac1 is then to ring the bell each time (3x in total) when the priest says "Sanctus." When the priest says "Hosanna in excelsis" you will cross yourself with the Priest.

    Note: For Ac1, something that they might choose to do is to hold the bells from this point forward until after they are needed at their last point in the Mass, the Domine Non Sum Dignus. They would have to keep their left hand on their breast while doing so. While this allows for a possible reduction in noise (from picking it up and putting it down multiple times), it does not allow for one to make some of the gestures in Mass, like the Sign of the Cross, and doing things not like Ac2 might look ridiculous. Please ask your priest/group what they prefer Ac1 does before Mass.

    The Consecration
    Now is the most critical part of the Mass, where the substances of Bread and Wine undergo transubstantiation to become the Body and Blood of Christ.

    The priest will go through the prayers of the Canon before consecration. Ac1 must pay attention
    once he gets to his place. He will need to ring the bells at the Hanc Igitur. That prayer will be said as soon as P spreads his hands over the chalice, palm down and flat. Ac1 rings the bell once at this point.

    After the Hanc Igitur, Ac1 with bell in hand, and Ac2, get up, come together and do a single genuflection at the center of the altar. They then proceed to kneel on the altar step, before P, at his left and right. The acolytes will be right next to P. This diagram will show the movements:

    Figure 8: Acolytes Movements to be at P's side for Consecrations.
    

    Both servers should now be next to the sides of the priest, on the step below the main altar. P will then begin the words of the consecration. The servers should pay attention, as they will be shortly needed after he whispers the words of consecration of the bread: ``Hoc Est enim corpus meum.`` After, the priest will genuflect. Ac1 rings the bell once at P`s genuflection. Both servers will do a head bow. P will then lift the Eucharist above his head. As he is lifting up the chalice, both servers are to grab the corners of his chausable hem, and lift it up. Ac1 does a single ringing of the bells, graciously (not violently!), three times. As P lowers the Eucharist, the servers will lower the hem of P`s chausable. P will then genuflect again. Ac1 does a single bell ring again. The servers are to bow their heads slightly again.

    The same process repeats for the wine that is consecrated to the Sacred Blood of Christ, except that the words the servers must pay attention to are `` .... Haec quotiescumque feceritis, in mei memoriam facietis.`` The servers are then to repeat what they did above, for the consecration of the Blood: the head bowing at each genuflection, the lifting of the chausable hem on each side, and Ac1 To do the three single rings of the bells when the Chalice is elevated, plus a bell ring for each genuflection P does.

    The servers now do the reverse of what they did in Figure 7: The get up, they come down sideways from the steps of the predella (no turning your back to the tabernacle!), genuflect facing the center of the altar (or tabernacle if centered), then turn left or right and go back to their initial kneeling spots at the first step of the predella.

    Post Consecration to Communion
    P now makes a number of prayers after the consecration. One prayer will be the "Nobis Quoque Peccatoribus" prayer, of which those three initial words will be said aloud to the laity. The servers should pay attention at this point, as they will be needed for more responses.

    OPTIONAL: Depending on your parish/group/MC/priest, you might ring the bell at the "minor elevation". This comes after the Nobis ... prayer. P will uncover the Chalice and genuflect. He will then elevate the chalice with the host above it, just a bit above the altar. Ac1 rings the bell once.

    After P crosses the Chalice 5 times, and then replaces the Sacred Host and covers the Chalice, he'll genuflect and say:

    P. Per omnia saecula saeculorum.            
    S. Amen

    From this point forward, I am calling the two lines above the ``POSS-Amen`` response. P will then say Oremus (slight head bow by servers), say one prayer, and then P will say the Pater Noster (Our Father) in Latin. At the sentence ``Et ne nos inducas in tentationem``, the servers reply:

    S. Sed libera nos a malo.
    P. Amen

    P will say the Libera Nos, and a couple of other prayers, breaking off a particle from the divided Host. At the breaking of this particle and a prayer, the servers will do another POSS-Amen response. Now P will make the Sign of the Cross with a Eucharistic particle over the Chalice saying a prayer, to which the servers make a reply:

    P: Pax Domini sit semper vobiscum.
    S. Et cum spiritu tuo.

    I mention that the reply is Et Cum Spiritu tuo, but P DOES NOT say ``Dominus vobiscum``. This might throw you off as this is not the usual dictum of the priest for your reply. So be cautious of this anomaly, as it is the only time in the Mass the response does not come after the usual Dominus Vobiscum.

    Continuing on, P will then say another prayer, then cover the Chalice and genuflect. P then bows down and strikes his breast, saying the Agnus Dei. The servers will do a head bow the whole time he says this. Some more prayers will be said, then P will take the host and says another prayer, but will then say the Domine Non Sum Dignus prayer three times. Each time the priest says D.N.S.D in the prayer, Ac1 rings the bell once.

    After a couple more prayers, P will consume the Eucharist. Two possible options happen here at this point, for the acolytes to come up to the altar for communion:

    1) Ac1 and Ac2 do as they did in Fig 7 with one key exception: Ac1 will need to either leave the bells or bring them to the credence table, and get the paten. Ac1 will get the Paten and stand beside Ac2 at the center of the Altar below the predella, genuflect, and then both proceed as in figure 7 to their places next to P before P`s step.

    2) Ac1 gets the paten early. He returns to his kneeling spot until P has consumed the Precious Blood. Then the servers do exactly as they did in Figure 7. See this Figure:

    
    Figure 9: Proceeding to the Altar for Servers' Communion. 1) Ac1 goes and gets paten from the credence table and goes back to his kneeling spot. 2) Both servers get up, go to the center of the Sanctuary and genuflect. 3) The servers go to the step before the Altar platform and kneel to receive Communion.
    Not always, but in most parishes/groups, both Ac1 and Ac2 now do a Confiteor a second time. They will do a moderate bow when they say it a second time. P then turns toward the people with the "Ecce Agnus Dei" prayer. The priest again says the D.N.S.D. prayer (or possibly the altar servers too). After, each server takes communion on the tongue, holding the paten in their right hand under their chin with left hand on their chest. They do not say AMEN like the Novus Ordo after receiving. Ac1 will pass the paten to Ac2 after receiving. Ac1 will then retreat back to his kneeling spot before coming up.

    Ac2 though, will then follow P for giving communion to the laity. P starts at the Epistle side altar rail/pew.etc. where the laity line up for communion. Ac2 with paten stands to the priest's right and puts the paten under the chin of each communicant (but not touching the chin). When P and Ac2 are finished with the epistle side, Ac2 walks forwards to the end of the Gospel side receiving area, closest to the wall of the Church. Ac2 will then turn around, and P and Ac2 will proceed back towards the center of the Altar while P gives communion to the faithful.

    Post Communion to the Ablutions
    After the last person has received communion, the priest might at this point take the paten from you. Let the priest take it, do not do anything with the paten, as you might drop particles of Jesus in the Eucharist on the paten! That's a big no no! Once this happens, Ac2 then returns to his kneeling spot at the first step of the predella. The paten will be returned to the servers on the altar upon coming up with the cruets.

    If the priest does not take the paten immediately from Ac2, then he will walk up with P to the altar, place it on the altar table (Epistle side), and then return to the lowest step of the Epistle side. If P returns the paten to Ac2, he will place it on the credence table when he goes for the wine and water cruets with Ac1. If P does not return the Communion paten to Ac2, one of the acolytes will pick it up from the altar table after bringing the cruets and place the paten on the table (40, How to Serve Low Mass and Benediction)

    More likely, the first scenario will happen. After handing over the paten, in this case, Ac2 returns to his kneeling spot at the Gospel side of the altar. Once the priest returns the unused hosts to the tabernacle and close it, both servers come together at the center of the altar, genuflect, and then proceed to the credence table. Usually, Ac1 will take the wine, while Ac2 takes the water. P stays at the center of the altar, and extends the Chalice out to your direction with his right hand. This is your cue to bow slightly, then proceed forward to the epistle side of the altar. Ac1 is to pour a small quantity of wine into the Chalice, but not touch the cruet to the rim of the chalice. You are to stop when P raises the chalice a bit. Also, no kisses are made as you are not giving an item to the priest. Ac1 bows, and steps back a bit, waiting next to Ac2.

    P will then swish the liquid into the chalice to wash whatever leftover Blood and Body of Christ remains. P drinks it and says the Quod ore sumpsimus prayer. Then he will turn to you, with his fingers pinched over the center of the Chalice (or a smaller ciborium/sacred vessel). Ac1 is to pour a small quantity of wine over P's fingers, straight down over the tips of his fingers, without sloshing it all over. Ac2 then pours water over P's fingers. You can move the water flow a bit over some of P's fingers, but do not go crazy. P will rub his fingers together with the water, then will raise the vessel a bit turn back to the middle of the altar. Both servers will then slightly bow, and return to the credence table. Also, the communion paten will return to you at this point, and one of the servers should take it from the main altar back to the credence table too. Both acolytes then proceed back to the center of the altar below the lowest step of the predella, and do a single genuflection.

    Now comes a part requiring some practice and skill in the 2-server Mass. Figure 10 below will show the movements here. Once the servers have genuflected, Ac2 will go in front of Ac1, and go around the predella the long way to the Gospel side of the altar, where the Missal is. Ac1 will do the same but on the Epistle side of the altar, in order to get to the folded Chalice veil. Ac1 takes this veil from the Altar, while Ac2 takes the missal on the bookstand. They come down the short way in a ``V`` pattern from their sides, like when Ac2 transferred the missal at the Gospel.  They meet at the center of the altar below the predella, and genuflect.

    Then Ac2 will go up to the right side of the altar, and place the missal back where it was pre-Gospel. It is to be laid horizontally, or straight, for P to read. After doing so, Ac2 will descend down the epistle side steps of the predella, be at the spot on the same plane as the altar below the last step of the predella, and then turn back and face the priest with his hands still in the orans position.

    Ac1 will go behind Ac2, but go up the short way with the chalice veil in hand. Now, things will depend on your priest. Some priests will take the veil first from you, and then the burse, and re-assemble the Chalice. Others, will require the burse first, (you might open it for the priest to put the corporal in, or just hand it over,) which will necessitate Ac1 to lower the veil onto the altar, then give P the burse, and then the chalice veil folded/unfolded. Please ask your parish/P/instructor what to do.
    Figure 10A: First Steps of Post-Ablution Server Duties: 1) Both servers meet at the center of the Sanctuary to genuflect. 2) Ac1 goes to the Epistle side of the Altar the "long Way" in a "L" pattern to where the Chalice Veil is, and takes it. Ac2 does the same at the Gospel side of the Altar to take the Missal.
    Regardless, Ac1 afterwards, descends the predella steps too, and will turn to face P on the same plane as the altar with hands in orans position. Once the chalice is finished and built, Ac1 and Ac2 will then slightly bow, then go down back to the front of the altar the "long way" in a "L" pattern. If P desires to say the "Prayers after Low Mass" after everything, but does not have his own prayer card on the main altar, or you have been instructed to leave one on the credence table, Ac1 then gets the card and brings it with him as he comes down. The acolytes come together at the center of the altar, genuflect, then Ac1 goes behind Ac2, to return to his kneeling spot at the epistle side. Ac2 goes in front of Ac1 to get to his spot at the Gospel side. Ac1 will lay the Low Mass prayers card at his side if he has to bring it with him. See the figure below:

    
    Figure 10B: Remaining Duties Post-Ablution: 3) The servers go down the predella steps the ``Short Way`` in a ``V`` pattern to the center of the Sanctuary and genuflect. 4) With both servers doing the V pattern, Ac2 goes ahead of Ac1, up the Epistle side of the altar to deposit the Missal on the altar. He then goes down the Epistle side of the altar, and waits for Ac1 to finish his duties, facing the priest with hands in orans position. Ac1 goes behind Ac2, and goes up the predella steps and assists the priest in ``building the chalice`` in the order P sees fit. Once done, he descends the predella steps on the left side of the altar, turns and face P, and Ac1 and Ac2 do a slight bow. 5) The servers process back to the center of the Sanctuary the ``Long Way``, and genuflect, then go back to their kneeling positions During the First half of the Mass. Ac2 goes in front of Ac1 when getting back to his spot. Ac1 goes behind Ac2.
    Post Communion to Exit from the Sanctuary
    P now reads the communion antiphon. He will return to the middle of the altar and another POSS-Amen response between P and servers happens again, as well as P saying Oremus (servers do slight head bow). P will then return to the missal for the post communions. The ending to all postcommunion prayers, end in Latin with the POSS-Amen response between P and servers.

    P goes to the middle of the altar, kisses it, and then turns to the people and says aloud,

    P. Dominus vobiscum.
    S. Et cum spiritu tuo.

    After this,

    1) What P says and your reply in a Normal Low Mass are:

    P. Ite, Missa est.
    S. Deo gratias.
    _____   ________   _______   ________    ________   ________   _______  _____    ______  ___
    2) If the Gloria is omitted, the priest faces the Altar and says aloud, 
    P: Benedicamus Domino 
    S: Deo Gratias.
    _____    ________    ______    ________     ________      ________     _______    ____     ______
    ***3) AT REQUIEM MASSES
    P: Requiescant in pace.
    S: Amen. 
    _____    ________    ______     _______    _______     _______    _______     _________    _____
    *** I will cover the Requiem Low Mass in another post in full. This is just here to show that there are more than one option for the Low Mass response.

    P will then say silently the Placeat Tibi ... prayer, kiss the altar, and then give the Final blessing. During ... pater et Filius, et spiritus sanctus, make the sign of the cross with the priest. You also respond, amen.

    Now P will go to the Gospel side of the altar to read the Last Gospel. The servers will stand. Ac2 will face directly ahead at P. Ac1 either looks directly ahead, or will slightly turn towards P/the Gospel card. P and the acolyte then give the same responses as before with the Mass's primary Gospel:

    P. Dominus vobiscum.
    S. Et cum spiritu tuo.
    P. Sequentia (or Initium) sancti (everyone crosses their head, lips, and heart, while the left hand is flat and open upon one`s chest) Evangelii secundum N. (E.G. Ioannem - John)
    S. Gloria tibi, Domine.

    The servers will then stand straight with hands in orans position. At the mention of this line: Et Verbum Caro Factum Est, all people including the servers will genuflect. At the end of the Gospel, of which the last line is: "... plenum gratiae et veritatis", the servers reply "Deo Gratias". both servers will then proceed to the center of the altar, just giving enough space for P to come down beside them.

    Should the Leonine prayer NOT be said, Ac1 is then at the moment he gets up, allowed to get the biretta from the sedilia or Gospel side area. He will return to his spot with it. Do not forget your carrying rules: biretta in the right hand with the left prong of the triad between your fingers, left hand flat across your chest. More likely, though, the following below will happen ....

    OPTIONAL: PRAYERS AFTER LOW MASS DESIRED BY LEO XIII
    Should these prayers be desired, and Ac1 had to bring the Low Mass prayers card with him, he will pick it up and have it between his "orans hands", ready for P. P will then come down beside the two servers, and all will kneel together for the Leonine (Leo XIII) Prayers OR "Prayers after Low Mass." Ac1 will then hand over his card to P for reading in either English or Latin.

    The Leonine prayers are as follows:
    _____    ________    ______    ________     ________      ________     _______    ____     ______
    The Prayers after the Low Mass
    KNEEL
    LATIN
    Ave Maria
    P: Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Jesus.
    R: Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. (three times)

    Salve Regina
    Salve Regina, Mater misericordiae. Vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te Suspiramus, gementes et flentes in hac lacrimarum valle. Eja ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, o pia, o dulcis Virgo Maria.
    P: Ora pro nobis, sancta Dei Genitrix.
    R: Ut digni efficiamur promissionibus Christi.

    P: Oremus. Deus refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa et immaculata Virgine Dei Genitrice Maria, cum beato Josepho ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eumdem Christum Dominum nostrum. 
    R: Amen.

    Sancte Michael 
    Sancte Michael Archangele, defende nos in praelio. Contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur. Tuque princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo divina virtute in infernum detrude. Amen.

    P: Cor Jesu sacratissimum, 

    R: Miserere nobis. (three times)

    English
    Hail Mary
    P: Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
    R: Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. three times)

    Hail Holy Queen
    Hail, holy Queen, Mother of mercy, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve, to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us, and after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet virgin Mary.
    P: Pray for us, O holy Mother of God.
    R: That we be made worthy of the promises of Christ.

    P: Let us pray. O God, our refuge and our strength, look down with favor upon Thy people who cry to Thee; and through the intercession of the glorious and immaculate Virgin Mary, Mother of God, of her spouse, blessed Joseph, of Thy holy apostles, Peter and Paul, and all the saints, mercifully and graciously hear the prayers which we pour forth to Thee for the conversion of sinners and for the liberty and exaltation of holy mother Church. Through the same Christ our Lord. Amen.

    Prayer to St. Michael
    St. Michael, the archangel, defend us in battle. Be our protection against the malice and snares of the devil. We humbly beseech God to command him. And do thou, O prince of the heavenly host, by the divine power thrust into hell Satan and the other evil spirits who roam through the world seeking the ruin of souls. Amen.

    Invocation after Mass
    P: Most Sacred Heart of Jesus.
    R: Have mercy on us! (three times)
    _____    ________    ______    ________     ________      ________     _______    ____     ______

    Now that the Leonine prayers have been said, P will get up and go get the Chalice. Ac1 then will use this opportunity to fetch the biretta, and return with it to his standing spot. Look above for how to handle the biretta, before the Leonine prayers.
    END OPTIONAL
    ______       ________         ________           _____________   ________     __________    _____

    P will come down with the chalice, between the two servers, and turn around to face the altar. If you remain in the sanctuary (as the sacristy door is in the sanctuary), the last couple of actions will be done in the sanctuary. If your exit is outside the sanctuary (past the altar rails), P and servers will walk down past the altar rails and turn around to face the center altar. I will diagram this last example, as well as the last couple of steps below in figure 11.
    P will then extend his right hand to Ac1 for the biretta. Ac1 kisses the flat side of the biretta, then P's hand, and gives the item to him. After P dons the biretta, all will turn in the direction of the Sacristy. Should the direction be at the Gospel side, Ac1 will pass P and Ac2, and process ahead to the front of the exit procession line. This will be shown in figure 10. If the door is at the Epistle side, then Ac2 is the one bypassing the others to the front of the line. It all depends on your parish's sanctuary and body. Here`s an example in figure 11:

    Figure 11: Exit Processions if Door to Sacristy is on the Gospel Side. (This is the setup for the Exit Procession at St. Lawrence the Martyr in Scarborough, ON, CAN)
    
    The Mass is ended. Once the servers and P are in the sacristy, the servers kneel down in front of the crucifix and P gives the final prayer to them. Once done, they then proceed to take down the altar.

    Brief Differences Between the One server and the Two server Mass (Adapted From How to Serve Low Mass and Benediction Back page)

    Part of the Latin Mass
    Single Server
    Ac1/Epistle Side Acolyte
    Ac2/Gospel Side Acolyte
    At the Beginning of Mass
    Receives biretta
    Receives biretta
    At the Epistle
    Transfers the Missal
    Transfers the Missal
    At the Offertory
    Presents the Wine AND water
    Presents the wine
    Presents the water
    At the Lavabo
    Washes priest’s hands and presents towel
    Presents the towel
    Washes priest’s hands
    At the Sanctus
    Rings bell for each sanctus
    Rings bell for each sanctus
    At the Hanc Igitur
    Rings the bell
    Rings the bell
    At the Major Elevation
    Rings the bell 3x and lifts center of P`s chausable
    Rings the bell 3x and Lifts P`s chausable by right corner
    Lift`s P`s chausable by left corner
    At the minor elevation
    Rings the bell
    Rings the bell
    At P`s the Domine Non Sum Dignus
    Rings bell for each D.N.S.D.
    Rings bell for each D.N.S.D.
    After the Priest’s Communion
    Pours the wine
    Pours the wine
    Pours the water
    At the Changing of the Missal
    Transfers the Missal
    Transfers the veil
    Transfers the Missal
    If Missal is to be Transferred for Last Gospel
    Transfers the Missal
    Transfers the Missal
    At/After the Last Gospel
    Brings biretta
    Brings biretta
    EST FINIS.
    Works Cited
    Mary Immaculate Queen Center. Handbook for Altar Servers. Mary Immaculate Queen: Spokane, Washington, USA. 2007.
    Fortescue, A.; O'Connell, J.B.; and Reid, A. The Ceremonies of the Roman Rite Described. Fifteenth Edition Revised and updated in the light of Pope Benedict XVI's Summorum Pontificum. Burns and Oates: London, UK. 2009.
    O`Brien, William. How to Serve Low Mass and Benediction. Angelus Press: Kansas City, Missouri, U.S.A. 2011.