Tuesday, 29 September 2015

Triple Highlight: Terry Nelson, Mark Shea, and Catholic Culture Hit It on the Head!!! Re +Daneels Conspiracy and Radicals Misrepresenting Traditionalism!!!

Hello Everyone.

So it looks like Pope Francis' visit to the USA, as well as some stupid documentary where a cardinal in the Church "plotted" with others to sway the conclaves of 2005 and 2013, has made the Radicals Misrepresenting Traditionalists froth at the mouth like crazy.

Thankfully, to protect the Catholic faithful from being swayed by detraction and slander of the Holy Father, as well as from acts of the Devil, a number of bloggers have risen to the Church's defense against, sadly, the slings and arrows from their own disgruntled members.

First up is one of my favourite bloggers, Terry Nelson, an outstanding young man who blogs at Abbey Roads. This young buck, like me, hates radical traditionalism and sees the damage it is causing the Catholic Church, especially in the wake of the Francis Pontificate. Adding to his credibility, is that he is a chaste man, who carries the cross of Same-Sex Attraction, yet he is faithful to Holy Mother Church, an important stance to take especially with the whole Synods of the Family occurring. He`s even not afraid to take to task other SSA individuals, whose approaches to being gay and Catholic, steer somewhat in a darker direction, despite appearances of being ``chaste.``

In the comment box of one of his posts, "Papal visit - it's not over till the fat lady sings ... and I'm sure she will," Mr. Nelson comments on how he is keeping his soul pure by avoiding certain blogs. He states his reasoning why:

"Terry Nelson4:24 PM
These are a few blogs I consider poisonous gossip-mongers:

Vox Cantoris
Pat Archbold
Carol McKinley
Ann Barnhardt
and a few others they link to.

Other blogs by people with admitted mental health issues or who give indications of it, I simply avoid.

This type of conspiracy chatter and traditionalist extremism has plagued me my entire adult life - since my return to the sacraments. This constant vitriol and suspicion and requirement to check the papers of all who profess to be Catholic. The constant repetition of false visionaries and reinterpretation of Fatima and pulling out ancient encyclicals to bang over people's heads. Today Medugorje is very near to be being discredited, The Locutions to the World lady is backtracking and saying the time of collapse has been put back. The fake prophets are falling - yet doomsayers are repeating their warnings. Even the politicians who promise an end to abortion if we elect them - and when we do - nothing happens - let it all fall to pieces.

Who cares if the economy collapses? Who cares about predicting the future? Why do we waste our time worrying about the Synod? Defaming people who went to see the pope or did the readings? Pray - yes - but working ourselves up over this stuff? To what end?

How can we keep doing this? Why? Just to taunt and drive OCD people nuts? To heap guilt upon the guilty? To shame the shameful? 

I don't get it.

LarryD once said my blog is littered with road kill - I laughed so hard because it's true. My entire life is too.

Nutcases have come and gone. Doomsayers predicting the Ball of Redemption - aged, infirm, some dead now - I hope they saw it before they died - just like Joey Lomangino and Padre Pio before they died, huh? Who taught people to believe this crap? To talk this crap? 

The Pope spoke about salvation. The Pope came preaching Jesus Christ. The Pope came to teach us about mercy. I need mercy. I need salvation. My fear and trembling is before God - not the Catholic blogosphere.

Sorry - I'm tired of it."

Well Said Terry. He's also not the only one, who is fed up with this nonsense which is damaging souls. Another commentator by the name of "Joshua" also comments, with this zinger in the comment:

".... One identity I do own is Catholic, which is why I can't read any of the blogs Terry mentioned. (Terry, I think you left off one. Starts with R, ends with orare Caeli :) ) They attack the Church. They attack her priests and bishops. They don't critique in charity--they attack. Just like a man can commit adultery in his heart without ever touching anyone other than his wife, you can do the same with schism (which is really just ecclesiastical adultery). They make me angry, so I don't read them. (Also, there is absolutely nothing to learn from them that can't be learned elsewhere, assuming it's worth learning.) .... "

Wow .... Joshua really has a great point about sinning via spiritual adultery and schism. Sins apply in more than just one specific context, and we don't need flesh acts to commit them. 

So in that post, Terry quotes from another fighter against RMTs and also, those "conservatives" who are falsely pro-life and anti-social justice, Mark Shea. The post of Shea's he quotes from concerns the release of a book chronicling the life of some cardinal named Danneels. So the short story is him, and a bunch of cardinals, including the oh so anti-doctrine front man of the 2014 synod, Cardinal Walter Kasper, were meeting together to try and influence the Synod to get Francis in, and therefore Pope Francis I`s election was invalid and Super Trad Hero, Pope Benedict XVI, is reigning pope and will come back and save the Church from the total ruin it is becoming!!!!

Well all I got to say ... is THEY ARE DARN TOOTING WRONG!!!

Mark has this to say on his blog, "Catholic and Enjoying it!" about the stupid Daneels conspiracy plot to overthrow the Papacy via rigging the conclaves, ironically involving Pope Benedict XVI himself as part of his reply to these conspiracy theorists: 

“There is absolutely no doubt regarding the validity of my resignation from the Petrine ministry,” Benedict, 86, who now has the title “pope emeritus,” said in a letter to the Italian website Vatican Insider published on Wednesday.
“The only condition for the validity of my resignation is the complete freedom of my decision. Speculation regarding its validity is simply absurd,” he wrote in answer to a request by the website for comment on recent Italian media reports.
What’s hilarious is that the Always Obviously Wrong Charism of Discernment of the Reactionaries manages to ignore the plainly truthful Benedict while somehow managing to make the person they themselves declare to be a Deceiver the fount of all truth–and all on the say-so of two guys hawking a book. The spectacular ability of Reactionaries to be wrong about everything, and to believe whatever their itching ears want to hear, is just breathtaking.
And it’s amazingly postmodern. What matters is not facts, but how it hits Francis Haters in the feels. Facts are unimportant. What matters is truthiness.
Sorry guys. Francis really is the Pope. Deal with it.``
Not to mention that he added an update to the post, which includes analysis from a canon lawyer with the chutzpah to put his name out there and blog, who is often sought by Trad blogs for his analysis on Canon Law, Ed. Peters.  

Finally, to truly cast the final nail on the coffin of the conspiracy theory of rigging the 2013 Conclave and Pope Francis being ``invalidly elected,`` Catholic Culture, a balanced orthodox blog with useful Catholic resources and balanced news and reporting, covered the whole issue of the supposedly rigged conclave thanks to that biography, and blew it out of the park with proper deductive reasoning and logic:

``On the other hand, there are compelling reasons to dismiss the claims of conspiracy:

  • Even if the authors of the Danneels biography were quoted accurately, they had an obvious incentive to exaggerate the power of the St. Gallen group, to create publicity for their book. A story about a secret cabal is more likely to sell briskly than the life story of a retired cardinal.
  • If the St. Gallen group did make an effort to control the conclave of 2005, they failed miserably. The conclave almost immediately turned to Cardinal Ratzinger: the man whose influence the group was allegedly fighting to curtail.
  • Cardinal Martini was widely seen as the leader of the liberal group that might have sought for an alternative to Cardinal Ratzinger. But Vatican insiders know that Cardinal Martini was not at all favorably disposed toward his fellow Jesuit, Cardinal Bergoglio, and would never have supported his election.
  • Since the St. Gallen group stopped meeting in 2006, it was not likely to be an important factor in the conclave of 2013, which elected Pope Francis. By that time Cardinal Martini was dead, and other members—Cardinals Silvestrini and Murphy-O’Connor—were too old to participate in the conclave.
  • In the days leading up to the 2013 conclave, virtually no one expected the election of Cardinal Bergoglio. If a group of cardinals had been working for years to generate enthusiasm about his candidacy, they must have been singularly inept .``
And I`d say that between these wonderful bloggers and their defense, not much more needs to be said, other than that with each strike from these RMTs, credibility is diminished as to the value of their words, ramblings of internal discord being expressed publicly, and further damages the good name of the Pope, the Church, Catholicism, and good movements of the Reform of the Reform such as the revitalization of the Latin Mass. 


Euge! Annum Tertium per Servimus Unum Deum!!!!

Source: Archdiocese of Toronto Facebook Page. 

Happy Third Anniversary to this blog, Servimus Unum Deum, under the patronage of St. Michael, and brought to existence on this day, in the year 2012.

San Michele, Ora Pro Nobis. Pax. Julian.

Thursday, 24 September 2015

Highlight: Professional Apologist Dave Armstrong Counters RMT Anger at Pope Francis Not Being Clear on Abortion in USA

Hello Everyone,

Professional Catholic Apologist, Dave Armstrong, over at the Patheos Catholic channel, at Biblical Evidence for Catholicism, has just delivered an excellent apologetic post today.

He is countering the awful and bile-laced complaints of the Radicals Misrepresenting Traditionalists' (RMTs) blogs, who are slandering and committing calumny against Pope Francis, all because he was not explicit in his language today when he was speaking on a number of occasions, especially that he did not speak directly about "abortion."

The ironic thing is, these people didn't crap on Blessed Mother Theresa, when she spoke about these matters to the UN and elsewhere in the 1990's, yet didn't speak about abortion explicitly. But thanks to the marvel of the Internet and the False "Traddies" or as Dave has used before, "quasi-schismatics' ," supreme hatred for anything that doesn't smell like Benedict XVI, they've once again assisted the Devil through the grievous sins of gossip/calumny, and struck out against the Vicar of Christ, and henceforth, Christ Himself.

I'd say Dave shares my thoughts exactly in this snippit:

".... What is not acceptable, though (I agree) is truly grumbling or complaining or thinking that oneself knows how to be pope better than the real pope does. Thus, each instance of a registered criticism would have to be examined on its own. A lot of it may indeed be unsavory whining ...."

Allow Mr. Armstrong, to cleverly debunk the hatred of these RMTs in their latest bile filled hate trains, and explain to those desiring true education, on true Catholic teaching on obedience/disobedience to the Pope in non-ex cathedra matters. Please direct yourself to the link below:


Pax, Julian.

Tuesday, 22 September 2015

Example #224 of Why People Reject Catholic Traditionalism and the Latin Mass ... RMT Combox "Trolling"

Hello Everyone,

You know, I was just having a pleasant time as of late blogging less frequently and uploading more spiritually fruitful and charitable posts in the form of my Liguorian Series, as well as promoting one of my fellow young Catholics, Maggie a.k.a. "MAGS" Wang in her endeavours. Seems there can be no peace in "Traddie Land" as someone had a speckled-filled nutty in my combox today.

Recently, I've been allowing for anonymous comments, because my friends have desired to leave comments on the comment box, but do not desire these radicals chasing them down online or in person. So I did, but did not allow for automatic comment release. Well I knew eventually someone would use the combox to harass me after being considerate to my friends.

Upon creating my support post for crowdfunding Maggie's latest musical endeavor (please click above! She still needs your support!) some Radical Misrepresenting Traditionalist (RMT) with a bone to pick for MAGS, left me this statement, anonymously:

"Misrepresenting the facts again, I see."

My guess is this person decided to be an RMT at this statement from my post: "The Radicals Misrepresenting Traditionalists tried to harass her and her family. They tried and failed miserably."

Alright, "Anonymous," Time to break things down, shall we?

1. The fact that you didn't have the gall to leave even a pseudonym or at the absolute worst, your initials, while taking a nice little shot at me and Mags, is quite cowardly. Further, you sound like you KNOW intimately the full details of the situation, so how about coming out from your shadows and perhaps saying who you are, and even sharing with me your details??? You can even link to your own blog then and show the world your entry. 

2. I have a pretty good idea who this could be based on what the comment reveals, Thanks to your anonymous comment, you didn't leave your name, but it reveals enough, pointing to a past history with MAGS and or intimate knowledge of certain things, either because you were involved with the situation, or you work for her diocesan chancery, or the parish she filmed at. Just forget it, move on, go to the Latin Mass, and turn a new leaf away from the computer. 

3. This is my blog, and if I choose to editorialize or add flair to my writing, that's my style, it's a "free country" still for blog writing, so tough. You don't like it, go write your own blog, or find somewhere else to comment to your liking. 

4. What I said in the statement above is true. Mags is still writing music, has three or four albums out on Itunes, and is continuing her foray into music. She has not quit her hobby or career (if she does it full time in future), nor is suffering from some sort of psychological/spiritual/physical trauma, just because a couple of local bloggers had some sort of hangup with RMT liturgical stuff shooting a video in a parish a few years ago. SO WHAT I HAVE SAID IS TRUE. She's thriving and the RMTs lost.   

5. Finally, going back to my title of the post, you are not the only one who has maligned my comment box like this. I've also seen this online, even on good, "Traditional," Catholic sites. This kind of behaviour, raiding people's comboxes and/or email addresses, is standard fare for RMTs who do not like the person, or consider them heretics, or who write things that are not correct. This kind of behaviour gives Latin Mass attendees and Traditional Catholics (the good ones, who don't think Francis is violating doctrine) a bad name, and deters people from wanting to pursue the lifestyle/deepening their Faith, in person and online. 

Worse, the lot of you then give the chancery the "crazy person" signal to them, and believe me, they are not stupid and will know who the frequent offenders are and take note. And if you have a ``ministry`` of any sort trying to promote the good of the Church and it`s teachings, liturgical or  doctrinal, well consider your ministry unsupported by the (arch)diocese and it will not be received by the Catholic public and parishes. Then again maybe you belittle those 95% or so of lukewarm Catholics anyways who don`t meet your standards. Just don`t whine in the same breath when your ministry is stagnant because you alienated yourself from the bulk of the Body of Christ in your beliefs and behaviour. 

Keep it up boys and girls. I am sure with behavior like that in 5, exemplified above, all Latin Mass parishes with their offerings will be bursting out of the pews in every Mass, full of joyful, loving Catholics who are evangelizing the Church and their neighbours anew. You will surely convert lots of non-Catholics to the Church that way. 

Oh, and for the record, I'm not officially releasing that comment, nor anything else you throw at me in the combox. However, send me something delicious and juicy, in my combox or email, and it will be ripe for posting, to show the blog-o-sphere your maturity level and the state of your soul. 

Or maybe I won't, cause I have better things to do with my time than hate my fellow "pagan" Catholics or those outside of the faith you see as pagans. 

Finally .... just give it up to Him. Our Church, despite errors due to human concupiscence, is not really that bad. There IS Joy, and that Joy is in the Gospel, in Christ, and if you truly invested in it, you`d be spreading joy too. 

Ahhhhh ..... My Mark Shea moment for today. Pax Tibi Christi, Julian. 

Friday, 11 September 2015

Help my Catholic Gal Pal, Maggie (a.k.a. MAGS) Wang, Kickstart Her New Album!


The Radicals Misrepresenting Traditionalists tried to harass her and her family. They tried and failed miserably.

Well she's back with a musical vegenance! A professional producer down in Nashville behind some of today's most successful "artists" is taking an interest in her!!! Help my Catholic role model gal pal make her next album!!!

Details here: https://www.kickstarter.com/projects/1280916141/help-fund-one-of-mags-nashville-song-recordings?ref=video

Pax. Julian.

Monday, 7 September 2015

Liguorian Series Posting 1A: Preparation for Death: You Should Have Cared While You Could OR You Can't Take it With You

Hello Everyone,
My first postings, 1A to 1D, in the "Servimus Liguorian Series" will focus on the content and teachings of St. Alphonsus, via the first volume of his Ascetical Works. Volume I is called "Preparation for Death" and is self evident as to what that volume is about. 

This is the copy of the Ascetic Works that I am using:

de Liguori, A. Ed. Rev. Eugene Grimm. Preparation for Death. Volume I of The Ascetical Works. Comissioned by the Redemptorist Fathers. Reprinted in the 1970's or the 1980's by Our Blessed Lady of Victory Mission in Milwaukee, Wisconsin, U.S.A. 

Should you use or read free copies on the Internet of his works, realize that the translations of the work into English can be different, or even abridged in some format, and that the numbers might not align to the page references I am using. 

In this book, one could divide the areas that St. Alphonsus focuses on into three central themes/teachings with regard to this book: 
1) What happens to those who do NOT live a holy life, when death comes to take their soul away, as well as on Sin, and what surrounds it in the life they commit to, 
2) What happens to those who have lived a holy life, and in essence, WHY one should NOT like be the person in the first topic, and 
3) What must we do to prepare for our death so that we do not fear it in the end of our lives. 

A fourth posting might also include some prayers that are deep and spiritual, from the volume, but will include a couple of other interesting facets that don't quite fit neatly into the three themes, but support them and deserve their own merit to highlight. 
One of the great things I've come to discover in his writings, as I've delved into this book, is that each chapter is moving, deeply probing, and pretty much makes sense to any regular person reading his material. While he doesn't overflow you with lots of theological terms and ambiguous terms, he does use descriptive language in a way to drive a point across. He does so with some variance, but many of the writings tend to tie into a main theme. True to the very style of his preaching, it is simplistic enough, for the common layperson in the pews to get a point across. Liguori also uses many other small quotes and passages from the writings of Saints in Church history, even some famous ones, as well as much scripture, again even some well known passages.
In the first of four parts to my posting series, I will focus on topic 1: What happens to those who aren't prepared for death, including SIN, and what surrounds that sin in the life those lost souls commit to. 

To begin with, one should examine Sin itself, before we move into what the unfortunate soul who chooses a habitual, sinful life, experiences at death.
Should you need a reminder from the Catechism of the Catholic Church: 

1849 Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as "an utterance, a deed, or a desire contrary to the eternal law."121

1850 Sin is an offense against God: "Against you, you alone, have I sinned, and done that which is evil in your sight."122 Sin sets itself against God's love for us and turns our hearts away from it. Like the first sin, it is disobedience, a revolt against God through the will to become "like gods,"123 knowing and determining good and evil. Sin is thus "love of oneself even to contempt of God."124 In this proud self-exaltation, sin is diametrically opposed to the obedience of Jesus, which achieves our salvation.125

Liguori, of course, strays not from the doctrine of sin presented in the Catechism. He says the following of sin:

".... In committing sin, man dares to declare himself the enemy of God, and to content dingle-handed with the Lord .... In consenting to sin, the sinner stretches out his arms against the Lord .... He raises his neck, that is, he swells with pride, and runs to insult God; he arms himself with a fat neck, that is, with ignorance; for a fat neck is the symbol of ignorance .... What an Insult! What temerity! What blindness! .... When the sinner deliberates whether he will give or refuse his consent to sin ... when he consents to sin, he declares that his passion, vanity, or pleasure is of greater value than the friendship of God. Behold the Lord covered with shame by the sinner!" (Preparation for Death, 154-156) 

There are two kinds of sin that one commits, the venial, and the mortal. While Liguori does not focus heavily on the venial sin in of itself (thought it will be tied to obstinate sinners later on,) he does expand much on Mortal Sin. Liguori does not mince words and clearly follows the line of Catholic doctrine and the CCC. When a man sins in such a profound manner (or one could say, habitually without care ...): 

".... He insults God, he dishonours him, he afflicts him .... God punishes sin with the pains of hell ; ... [Man] says to God, Lord, I will not  serve Thee. "Thou hast broken My yoke, thou has burst My bonds." (Jeremiah II:20.) .... The sinner says the same -- "Lord, I know Thee not, I will do what I please; in a word, he insults the Lord to his face, and turns his back upon Him. Mortal sin is precisely a turning away from God. (152-154)

I must say, those prior words cut deep with fear into your heart, the fear of the Lord. But always, with justice, its companion is mercy. What do we say, on the mercy of God (Christ) to forgive sin? On that note, St. Alphonsus comments as such: 

" Dearly beloved Christian, how often have you been deaf to the calls of God? You deserved that He should call you no more; but your God has not ceased to call you, because He wishes to make peace with you, and to save you .... Oh! with what love and tenderness does God embrace the sinner that returns to Him! This love and tenderness Jesus Christ wished to give us to understand by the parable of the sheep ... "Rejoice with me; because I have found my sheep that was lost." (St. Luke XV: 5) .... This tenderness the Saviour declared more fully in the parable of the prodigal son; in which he tells us that He is the Father who, when he saw His lost son returning, runs to meet him, and before he his son utters a word, embraces and kisses him ..." (165, 168-169)

Does Liguori score once again with the Teachings of the Catholic Church? Yes he does, in the Catechism's 1864: 

1864 "Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven."136 There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit.137 Such hardness of heart can lead to final impenitence and eternal loss. 
Clearly, our God is merciful ... to a point. Right after the chapter on God's Mercy (Consideration XVI,) Liguori brings us back to serious thought on our souls, by explaining how we can all too easily abuse Our Lord's Divine Mercy, as well as speaking "Of the Number of Sins" in Consideration XVIII. St. Alphonsus comments on the "time limit" for forgiveness of sin AND the number of sins that God can forgive as follows:

" ... O Sinner! you must tremble even on account of the sins which I have forgiven you; for if you add another, it may happen that this new sin, along with those which have been pardoned, may complete the number, and then there will be no more mercy for you; .... God waits till the measure of iniquities is filled up, and then he chastises the sinner. (183) 
What you say? There is a fixed number of sins that God can forgive???? So I only get X tries and then I am predestined for Hell???? Now stop right there!!! Before you accuse St. Alphonsus of being a heretic, there are a number of things to consider.
  1. Remember, that predestination, and the LITERAL forgiveness of only X sins, betrays the Divine Mercy of Christ, and is heresy in the Church. This would be a subset of heresy under Calvanism. Were St. Alphonsus to be a practitioner of heresy, he would NOT be a saint, never mind a doctor of the Church. 
  2. When a priest, up to the Pope, speaks of matters that are not 100% dogma and doctrine of the Church, it is in our spiritually best interest to interpret the action/speech in the MOST orthodox light, with exception to outright, formal heresy, and moral evil. Otherwise, what respect or trust can we give to our clergy on any matter at all? It would be utter disobedience, as some questionable groups, societies, and internet trolls or Radicals Misrepresenting Traditionalists, express, even today. 
  3. Further, St. Alphonsus, and the establishment of the Redemptorists, were not to uphold predestination and heresy, but to COUNTER them, particularly those who expressed elements of, or were absolutely practicing the heresy of, Jansenism.
  4. Finally, St. Alphonsus, when speaking about the Mercy of Christ to forgive sins, clarifies his stance on this "number" of sins himself: ".... " (189).  
Now, how can this be understood, in the best possible way a Catholic should? Remember that the preaching of the past could be easily claimed to be "fire and brimstone." Generally speaking, priests spoke in such a matter and were not afraid to instill, (rightly so,) the fear of hell and committing sin to place you in Hell. St. Alphonsus rightly did so, because he genuinely cared about the salvation of souls in his duty to the Church, not because he was a profound heretic.
As for what to make of said passages, it could be said in this manner: 
  • We all have a finite existence on this Earth. We have a limited lifespan only titling X days. That number is different for everyone. 
  • Death knows no boundary of age, and even children could meet their demise at an early age. Yes, a child could commit such a mortal sin to separate their souls from Christ, around and before their age of reason, particularly if their parents fail to raise their child in the teachings of the Church, willingly, or lacking resolve to deepen their faith (sloth, laziness). 
  • Children might know simply, but they DO know of such sins in their innocence. Everyone, YOU are responsible for the lifelong formation of you and your children, ensuring that all of you live a Holy Life in Christ, so as not to make that fatal error of sin, or to become habitually chronic in a lifetime of sin. 
  • Do so, for death comes whenever he pleases to claim one's life. Be it 5 from cancer, 12 from an accident or teen suicide, or 102 from old age.
Next, what does sin do to the reluctant sinner who refuses the Mercy of the Lord, pleasing themselves in wanton ways of the carnal pleasures of life? Obstinate sin, or reluctance to curb sin:

"... blinds the understanding, hardens the heart, and thus makes the sinner obstinate till death. (Chapter XXII: pp. 221 - 228).

" ... A bad habit hardens the heart. And this hardness of heart God justly permits in punishment of resisting his calls .... According to St. Augustine, ... he subtracts his graces in punishment of their ingratitude for past favours, and thus their hart becomes hard like a stone. ...." (225)

" .... instead of regretting his sins, he rejoices at them, he laughs at them, and boasts of them. ``They are glad when they have done evil.`` .... Proverbs II: 14) .... They are ... all signs of damnation." (226)  
"... would it not be the extreme of folly to play for ... to lose, all your property, with the hope of winning it back at the last game? Such is the folly of the man who continues to live in the midst of sins, and hopes at the last moment of life to repair all the evil he has done ... the habitual sinner, in the end, abandons himself to despair. such is the manner in which his life terminates." (228)

Looks like once again Liguori and the Catechism agree, or perhaps ... the Catechism is leaning on Liguori's writings?

1863 Venial sin weakens charity; it manifests a disordered affection for created goods; it impedes the soul's progress in the exercise of the virtues and the practice of the moral good; it merits temporal punishment. Deliberate and unrepented venial sin disposes us little by little to commit mortal sin .... 

1865 Sin creates a proclivity to sin; it engenders vice by repetition of the same acts. This results in perverse inclinations which cloud conscience and corrupt the concrete judgment of good and evil. Thus sin tends to reproduce itself and reinforce itself, but it cannot destroy the moral sense at its root. 

Allow me to add my own personal reflection to St. Liguori's, perhaps, trying as best to imitate his style, especially on that last passage. 

Our age is awash in sin and men, weaker than before, attracted to our ever aggressive world, their flesh, and the Evil one. In its wake, those holy and virtuous men are missing, with fewer alter Christi abound, and even fewer men listening to the Call of the Lord to His Holy Priesthood. Many of us in our age of social excess, expect life's amenities to be there, material and spiritual, including a confessor for Last Rites/Anointing of the Sick with viaticum. 

But I awaken thee to the truth .... there will not always be that Alter Christus available. It is ever more possible in this age of the busy, the tired, the sinful, the weak ... that even Christ's workers do not tend his vineyard. Perhaps they care not or limit their "work," or they are spread as the sole priest for multiple parishes, with too few opportunity for calls, or are too busy to attend the banquet of the King on invitation for they have "other duties." Lest you are a noble and good practicing Catholic with but one mortal sin ... the circumstances of the world are such your priest may not arrive, and your death is unpredictable or unpresident! Then you are judged, guilty of the first degree of that one mortal sin!  

And what if a priest is available, but your physical disease is one that strips you of conscience and voluntary function, such as Alzheimer's or dementia, or you experience a traumatic incident that turns you into the mentally disabled? How will you be able to remember, and/or communicate your sins to the merciful doctor, when you cannot even tell him? Alas, confession is not laboratory science, whereby despite unconsciousness, one can analyze and spiritually test the soul for abnormality, and the doctor can treat you in absentia with intravenous liquid medicine. 

The Church may be referred to as a "hospital" by modern clerics, but it is of no use if one cannot tell the doctor your symptoms, or you never visit the clinic or emergency room to begin with!  And in more cases today, there are closures of said hospitals, due to the staff shortages, with the next available hospital possibly being miles away! One's spiritual "health" then, should not be taken lightly, but with the same observance and value we place on our physical health to remain alive!

Now, what becomes one whose life is of chronic sin, or has not TRUTHFULLY repented of their ways by their deathbed? We can start with St. Alphonsus' writings on the dying person's thoughts and seeking of medical remedy to buy them time:
"Ah! at that hour all earthly goods are viewed only with pain by those who have had an attachment for them. And this pain will serve only to increase the danger of their eternal salvation; for we see by experience, that persons attached to the world wish at death to speak only of their sickness, of the physicians to be called to attend them, and of the remedies which may restore their health. When any one speaks of their soul, they soon grow weary, and beg to be allowed repose." (44)
Perhaps in modern time, have you heard of people having regrets on their death bed? Yes, that regret, if not materially based/success based, is truthfully them saying, "I've sinned so much. I can't make it up to myself, X, Y, ..... etc." The person laments that they cannot at least remedy their past situations to the ones they have offended in their selfish sin. Another way of saying these regrets, are as St. Alphonsus tells us, is the is the torment of their inner souls:

"Poor sinners! They seek for happiness in their sins, but they find nothing but bitterness and self remorse .... The torture of the remorse of conscience is so great even in this life, that to free themselves from it, some have committed suicide. (pp. 214-216)
"He will then say, O unhappy me! I have had so many lights from God, so much time to tranquilize my conscience and have not done so .... What would it have cost me to have avoided such an occasion of sin, to have broken off such a friendship, to have frequented the tribunal of pennace ... Oh! if I had put into execution the good resolutions which I made on such an occasion; if I had continued the good works which I began at such a time, how happy should I now feel! But these things I have not done, and now there is no more time to do them ...." (80)

As for the soul at Death, St. Alphonsus describes the fate that we meet at our death's instance. Yes people .... it's one of the four final things ... JUDGEMENT:

"... the particular judgement takes place at the very moment of death; and that on the very spot where the soul is separated from the body, it is judged by Jesus Christ, who will not send, but will come himself to judge it according to its works .... Oh! how great will be the terror of the soul the first time it sees the Redeemer, and sees his countenance full of wrath! .... The wounds of the Redeemer will console the just and terrify the wicked .... Now what answer will the sinner make to Jesus Christ? .... He will behold an angry judge above; hell opem below; on one side his own sins accusing him; on the other, the devils ready to inflict chastisement; and within, the remorse of his conscience...." (241-243)
And of course, our CCC does not ignore what the Church always teaches on that here: meaning that St. Alphonsus is in congruence with the Church's teaching! 

1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven-through a purification594 or immediately,595 -- or immediate and everlasting damnation.596

1023 Those who die in God's grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they "see him as he is," face to face:598

1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him."612 Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.613 To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell." 

1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire."617 The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs. 

1039 In the presence of Christ, who is Truth itself, the truth of each man's relationship with God will be laid bare.626 The Last Judgment will reveal even to its furthest consequences the good each person has done or failed to do during his earthly life: 

Sorry fellas, not everyone goes to heaven, and as there are good judgments, there must be bad judgments. In addition, this judgement process is perfectly in line with scripture in the Old Testament, for There will be no arguing with God (Job 40:1-2; cf. 42:3) when one is being judged about their salvation. 

So when a soul goes to hell, what is it like? Perhaps you have heard an analogy used by your parish priest of an "eternal darkness." Guess what? They aren't the first people to use it, though they might do so, in order to stray away from  making it "bad" or sounding like a fire and brimstone preacher. 

Liguori actually described Hell with this analogy,of eternal darkness, but he is darn serious about it and doesn't water it down the way modern preaching does. It is actually moving to make a person quite frightful of Hell and despairing of all hope should that be their final destination:

"What is this Hell? .... A place of torments, where all the senses and powers of the damned will have their proper torment, and where the more a person has offended God by any sense, the more he will be tortured in that sense .... The sight will be tormented with darkness ... Hell is a dungeon closed up on every side, into which a ray of the sun, or of any other light, shall never enter ..." (263)

Or perhaps an illusion of light is more your fancy? This is also another analogy that has been used in modern preaching about Hell, should you be lucky to have encountered such preaching. But this light, or this "fire" of Hell, is not radiantly happy ... no ... rather ...

" ... St. Basil says, that the Lord will separate the light from the fire, so that this fire will burn, but will not illuminate ... In that glimmering light they will see the deformity of their associates, and of the devils, who will assume horrible forms in order to increase the terrors of the damned. (263)

The way modern preaching has described it, is that the light of the Lord will be radiant to the joyful, hopeful and joyful, and purifying. To the sinner who damned themselves, it will burn even hotter than scalding water or a five-alarm fire, and be like poison to them. 

When we are at death, we all are death's property. When death come for us, our status, wealth, money, and such, DO NOT MATTER! We are all going to die. What kind of legacy, myself included, of our lives, will you leave at the moment of lifelessness? 

Will you leave yourself a legacy of "wealth," built on material and spiritual corruption in your treasury of sin? 

Should that be what is stored in the vault of your soul, it doesn't matter whether you are a corrupt politician or businessman, a cleric, a layperson affiliated with the Extraordinary Form of the Roman Rite, or a Novus Ordo Catholic who is part of the Knights of Columbus/CWL and serves soup kitchens every winter. Christ looks past all your good deeds. His only currency: That upon your soul. 

When He finds your "treasury" do you think He will be pleased? He will discover a foul stench and horrid sight, and ye will be judged for the dark and plunging depths of Hell. 

I shall leave you with some of Liguori's words, 

"Death, in time, strips man of all the goods of the world .... The servants leave him in a grave ,,, There is no longer anyone to esteem or flatter him, no longer anyone to attend to his commands ... his flesh drops off; and behold his skeleton can no longer be distinguished from others .... In a word, when death comes, the end comes; all ends, we leave all things; and of all that we possess in this world, we bring nothing to the grave." (36) 
Pax Tibi Christi, Julian Barkin. 

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