Sunday, 4 December 2016


REPORT: SOLEMN LATIN MASS For the Feast of Christ the King (EF), October 30, 2016, 2PM EST, at the Cathedral Basilica of St. Michael, with His Eminence Thomas Cardinal Collins, "In Choir" on the Altar and Homilist

Ad Majorem Gloria Dei!

Just a little more than one month ago, on the Sunday of the 30th of October, 2016, one of the most profound events ever to occur in the history of our Archdiocese of Toronto, and in the Church's liturgical history, happened! Despite the many efforts of the Devil through those acting not in obedience to Christ our King, and those who do not take favor to the Latin Mass, a glorious Solemn Latin Mass in the Extraordinary Form of the Roman Rite occurred at 2pm, in Toronto's very own, newly restored, Cathedral Basilica of St Michael's. Not only that, it was done with the permission, and in addition, presence of His Eminence, Thomas Cardinal Collins, on the altar in choir, as well as having His Eminence as the homilist. This Solemn Latin Mass was in commemoration of the 10th anniversary of the formation of the St. Patrick`s Gregorian Choir (herein, SPGC,) on this feast day in the Extraordinary Form/Latin Mass liturgical calendar.


The organization of this Mass was an endeavor requiring a few months of preparation and logistical planning in advance. Upon acquiring the permission of His Eminence to do the Mass at the Cathedral for the 10th anniversary of SPGC, numerous meetings were conducted and much had to be discussed such as liturgical details, who would be the main clergy members for this position, etc., with input as well from a known quantity in the Archdiocese's for the Latin Mass, Fr. Steven Szakaczki, whom has been involved in Latin Masses around the Archdiocese of Toronto, and is head of the daily Latin Masses in his home parish of St Lawrence the Martyr, Scarborough.

Being such, Fr Szakaczki became the designated celebrant for the Latin Mass. Eventually, it was decided that Fr Michael Simoes, a fairly recent ordinandi in the Archdiocese from 2011, who has become acquainted with the Latin Mass over the last few years, was made the deacon, and a new Young seminarian, a Peter/David, from the Archdiocese of Pembroke, Ontario, was asked on request to be the sub deacon.

While the choir rehearsed for this Mass after their 5pm vigil at their "home base" Church, St Patrick's Toronto under the Redemptorists, liturgical training for the servers was conducted over a series of two practices for the lay members, with seminarians joining us for the final practice Wednesday evening prior to the Mass at the cathedral basilica. The SPGC received a great turnout from our seminarians, with 7 young, future priests in the making who showed interest. These men of the future of our church, respectfully and happily, were given the major serving roles with exception of the Master of Ceremonies, of whom was carried out by our experienced mainstay, the choirmaster's brother. The Cathedral's sacristan, a Mr Ricardo Aleixo, who had been of great help in past at his prior position at St Francis of Assisi and fellow server as our thurifer at Immaculate Conception in 2014, assisted the choir in doing a practice arrangement of the altar to examine any needed changes (e.g. placement of items,) and ensured that all the proper liturgical items of the Cathedral were in place (save items brought in by clergy or other members) for Sunday.

Also during our practice, Surinder was able to practice on the "Phoenix" organ and configure the necessary settings in the limited time granted for the Wednesday practice, just in time for Sunday`s Mass.

The Actual Mass

Finally, the day of the historical Mass came upon us all. An hour's time before the mass, the principal members arrived, ready to suit up and prepare the altar, alongside the staff of the Cathedral. The preparations of all the equipment and vestments was superb, with some of the finest liturgical equipment at our disposal, as this sample below of the credence table and the central altar demonstrate.

The altar, set up and ready for the first, public, Latin Mass in the cathedral basilica since Vatican II.

As per my usual photographs, a picture of the credence table for the Mass. Just look at the beautiful, gilded and metallic Evangelarium! The Ciboria! The Aspensorum and Aspergillus! 

The stand for the gothic-style censer and boat that is used by the cathedral basilic. 

The choirmaster himself in action, Surinder S. Mundra, beginning the organ prelude to the Solemn Latin Mass, with choir members waiting for the moment to begin singing as if the angels themselves were chanting from Heaven on high. 

With everyone on the liturgical and the musical end in place, the cathedral bells were rung, our celebrant Fr. Steven led us in prayer to process, and then .... it began. We processed reverently towards the sacred altar, fully robed, with His Eminence awaiting us at the altar, with the splendid addition of a good number of brothers in Faith in the Knights of Columbus, of the 4th degree Cardinal McGuigan Assembly.

To the left, members of the 4th Degree Assembly of Cardinal Mcguigan, of the Knights of Columbus.

Just a sampling of the seminarians who were principal servers in the Sacred Liturgy. Please pray for the vocations of these valiant souls and good gentlemen in their journey. While I am pictured here, I was simply placed in order with the last seminarian as we laypersons were of an odd number.  

The other laymen in procession, whom were asked to be part of this liturgy in choir. Some of these men have altar served in the SPGC`s organized Masses in past, with myself being the longest of 5 years as of this feast day of Christ the King in 2011. 

The Mass proceeded to lead all faithful present in the greatest form of prayer on earth, immersing all there in the foretaste of the Heavenly Banquet (as depicted in the Book of Apocalypse/Revelations,) and Unbloody Sacrifice of the Holy Mass. The choir's Gregorian chants were carried with a strength of many choirs of angels, without sounding like a beating gong, all under the masterful and professional direction of Surinder S. Mundra, with much emotion and dynamic enthusiasm of one who is truly passionate in what they do.

On the liturgical end, our clergy members missed not one cue or step, carrying out the Sacrifice of the Mass in fluid motion, as if the Latin Mass has become second nature, or of "muscle memory" as it were. Even our seminarians, many or all of whom it was their first instance in participating in such roles on the altar in the Extraordinary Form, carried them out as if they had been serving for years in the Extraordinary Form.

As for His Eminence, he was present in Choir on the Gospel side of the altar, in his Cardinal red cassock and mozzetta, wearing a stole for his most prominent part of the Mass, proclaiming the homily, as pictured at the beginning of this report.

I will describe some of the most prominent notes of the Homily I could commit to memory:

  • He began by quoting a popular Latin phrase attributed to Christ "Christus Vincit! Christus Regnat! Christus Imperat." He conquers, he reigns, he commands.
  • Going further into more Latin, and a poignant note of the newly restored Cathedral Basilica, overhead the altar is a cross with eight letters: IC XC NI KA. these letters mean "Jesus Christ Conquers." 
  • He then further went into the history of the Feast, promulgated by Pope Pius XI in 1926. It was highly essential not only as a counter to the Protestant feast day of the Reformation, but because at the time, many secular "kingdoms" of counter example to Christ, had begun to become highly rampant in the world, such as communism in Russia, as well as the emergence of Fascism (under Mussolini) in Italy.
  • On this note of kingdoms, in the form of these oppressive governments, His Eminence did allude to the evil of this world that had been commencing at that time, and still goes on today, that necessitates a firm devotion to the Heavenly Kingdom and Kingship of Christ. 
  • Further he also mentioned a great tie into our modern day, via a newly appointed Saint. During that time period of Pope Pius XI, Mexico was undergoing its own totalitarian regime with its government, suppressing and even executing Catholics for practicing their faith. In retaliation the Cristeros war emerged with their slogan being "Viva Christo Rey!" (Long) Live Christ the King! In this war emerged one of our newest saints, a young boy named Jose Sanchez del Rio, sadly assassinated by execution by the government for his faith, who was recently canonized by Pope Francis this year.
  • Taking a note of the presence of St Patrick's Gregorian Choir, he reminisced a prayer of the Saint that speaks to His Majesty, Christ the King. While I do not remember the exact words as to what prayer it was, it was likely the Lorica of St. Patrick, with lines outside of the usual 15 lines starting with ``Christ with me.``
  • The best ways we can show our obedience to Christ our King, is in repentance to He, and his Divine Mercy, inwardly and externally. To repent, we must turn our whole selves to the Sacraments of Reconciliation and the Holy Eucharist in the Mass. 

When all was said and done, history in the Archdiocese and the Church was made. Our Majesty, Christ the King, has been honored and glorified through the Latin Mass in the "court" of one of his mightiest princes of his Church in our time, a rare event that has happened in Church history since after the changes to the Mass of the 1970 Roman Missal (the novus ordo/vernacular Mass.)

Of those whom were present at this Mass, a great turnout had occurred! Thanks to numerous promotional efforts, both individual and larger scale, via social media sites and print media, The Cathedral was filled to near capacity! According to some friends of one of the choir members, of whom three are working in mathematical/statistics professions, they estimated that  over 80% of the Cathedral's main floor space was filled, which was about 1400 people!

What makes me full of joy and hope in the Church was noticing the variety of people present at this Mass! Age wise there was a variance of all age ranges, but particularly noticeable was a significant number of attendees were young adults and children, of which this author recognized a few from past and present communities he has been a part of. Also among the crowd was a few priests from within the Archdiocese, altar servers who have served in Masses in past organized by SPGC, and other members from the choir who were unable to attend practices for this event due to life commitments. Further, groups of people came from all over Ontario from areas such as Brampton, Orangeville, Barrie, etc. with even one group coming outside from Montreal, Quebec! The Quebec group might have been parishioners with the Fraternal Society of St Peter's, as the FSSP has a parish in Montreal.

With the conclusion of this major event in Church history, it is clear that it was "Marvelous. Simply marvelous," to take lines from our celebrant, Fr Steven Szakaczki, post-serving/celebrating the Latin Mass.
The men of this sacred liturgy from the altar: The clergy, the seminarians/servers, and laymen privileged to have been a part of this monumental event. Unfortunately, an opportunity for a photo with His Eminence, was not arranged for those of us on the altar, and we had to clear our belongings and selves out of the Cathedral in haste, due to necessary preparation for their 5 pm Sunday Mass. 

The Knights of Columbus of 4th Degree Assembly, Cardinal McGuigan, with His Eminence, Cardinal Collins.

The members of the St. Patrick's Gregorian Choir with His Eminence, with head choirmaster Surinder to the right in formal, Catholic choirmaster attire. 

With a cathedral basilica full of young Catholics, in the presence of Cardinal Collins, it is clear that the future of our Church was expressed here in this sacred and Solemn High Mass. A future that one can have a great hope in the Church, especially when those present take the preaching of His Eminence to heart, in pledging obedience to His Majesty, Christ the King, in both Faith and works, with Christ's Holy Sacraments provided by the Church.

May His Eminence, Thomas Cardinal Collins, continue in his steadfast leadership of the Archdiocese of Toronto's faithful, and continue to be a prominent witness of the sacredness, beauty, and the mercy and redemption of the Catholic Church.

"Christus Vincit! Christus Regnat! Christus Imperat!" 

Pax Tibi Christi, Julian Barkin.

Sunday, 6 November 2016



That, is but one of the few words to describe what happened last weekend in the Archdiocese of Toronto, and the history of the modern Roman Catholic Church. 

As even promoted on major Latin Mass sites, a Solemn Latin Mass was done last Sunday, October 30, 2016 at 2pm EST, in the presence of His Eminence, Thomas Cardinal Collins "in choir", who is our Archdiocesan Cardinal Bishop! This Mass took place at the Cathedral Basilica of St. Michael's, the flagship parish of our Archdiocese of Toronto, not to mention that parish which is where he is formally seated!

Furthermore, Cardinal Collins gave the homily for this Latin Mass .... and it was splendid. While I will be posting more details in future, I will say that if anything, the take away message, on this Feast of Christ the King, was this:


You heard me correctly, Cardinal Collins said that in his homily. There was much more where that came from. 

This Mass was made possible with the Cardinal's blessing and permission, to be organized by the esteemed St. Patrick's Gregorian Choir, based out of the Redemptorist Parish in downtown Toronto, and led by Surinder S. Mundra, professional choirmaster and assistant director of the prestigious Toronto Concert Orchestra. 

The Mass, while organized by the St. Patrick's Gregorian Choir, was also the work of many hands, from the priests and seminarians that took part in major clergy (subdeacon) and all serving roles except Master of Ceremonies, to the presence of the Brothers of the Knights of Columbus from the Cardinal McGuigan Assembly, to the laymen such as myself and my brothers who were present in choir.  

As usual in my reporting of the Masses, here are my before Mass photos of the prepared altar for the Mass, and the credence table:

I will also be in future, publishing a full report of the Mass, which shall be posted here on Servimus Unum Deum, and possibly on other Latin Mass websites in future.

However, and this is a big, however, before I do so, I would like to ask of your assistance in a necessary manner, an attempt before I publish.

Due to tight security at the Cathedral, it was challenging for us servers and for the Choir to allow for our own photography. While we have received a couple of photos of before and after, and the procession, the security at the cathedral during the Mass was going up to random parishioners and stopping them from taking photos at certain points. My wife, her friend's boyfriend and mother, who were present at the Mass, witnessed this and observed them stopping people near her from taking photos. 

Further to my knowledge, the Archdiocese of Toronto did not make any arrangements to have their official media staff take any sort of video or photo recordings of the event.

However, we know that many people DID take photos at many different points during the Mass. I, even personally remember, as an example, an Asian man with a higher quality camera and lens, took photos of us at the entrance to the narthex of the Cathedral in the entrance procession.

My request: If there are any readers of this blog, or who can pass word along, would you please send any photos taken during the Christ the King Mass to my blog email, Thank you and this is highly appreciated. 

If I receive a bulwark contribution from a single member up to three people, then they will be credited for the photos. Should the contributions be from more than three people, or many, it will be too many to credit. Please realize that I will need the photos to be distributed in future to Latin Mass Sites (eg. Fr. Z, Rorate Caeli, New Liturgical Movement) who were kind enough to promote the Mass here in Toronto.

Again, Deo Gratias for this Solemn occasion! For all of us, the Choir, the priests, the seminarians, the lay acolytes (as in, generally altar servers,) it was a memorable experience for our soul, one in the annals of Church history.

Pax Tibi Christi, Julian Barkin

Thursday, 27 October 2016



Hello everyone, 

As announced previously, the upcoming weekend will have the blessing of a Solemn Latin Mass/Extraordinary Form Mass, taking place in our Archdiocese of Toronto's St. Michael's Cathedral Basilica! It will take place this Sunday, at 2pm, at St. Michael's in Toronto, ON, Canada. 

Preparations have been taking place as the time draws closer to the day. I, your author and blogger, alongside a good number of other laymen, will be joining 7 awesome seminarians on the altar as well as three priests, or two priests and a deacon, in this Sacred Mass organized by St. Patrick's Gregorian Choir, in commemoration of their 10th anniversary. 

For the serving end of the Mass, we have been in two major practices, the last being at the Cathedral Basilica this wednesday evening, with all seminarians and laymen present. Hence the photos taken above and below inside this magnificent building, the capital "flagship" of our Archdiocese. 

As for the musical end, practices have gone underway, and our professional choirmaster and organist, Surinder S. Mundra, has been attending to all necessary preparations leading up to that glorious day. 

I hope that many of you will attend and spread the word, despite only being a few days away.

For more coverage concerning the Mass, please see my original posting HERE

There is also a facebook page for the St. Patrick's Gregorian Choir, with the event page being here: 

Coverage of the event has also been broad-casted on Traditionalist Blogs/news portals the New Liturgical Movement, Rorate Caeli, and Fr. John Zuhlsdorf's WDTPRS blog. 

Also, for any new comers/1st timers to the Latin Mass, you may want to browse my Question and Answers pages, which you will find under the "Collection of My Latin Mass ..." tab at the top of the blog pages. I just recently added a section about decorum (behaviour) and dress for the Latin Mass, though it should be for all Masses in any rite of the Church. You will find other guides, such as when to do responses and actions, how to use a hand missal or Mass booklet (of which St. Patrick's will be supplying a limited number for the Mass, first come first serve so arrive early!) etc.

May you be there on Sunday.

Deo Gratias, and Pax, Tibi Christ, Julian Barkin.

Basic Q and A for the Latin Mass Part V: Decorum and Dress for the Latin Mass ... Something that Should be for the Whole Church!

Basic Q and A Part V: Decorum and Dress for the Latin Mass ... Something that Should be for the Whole Church!

Hello everyone,

This post is dealing with a bit of a weighty issue regarding the Latin Mass: dress and decorum. I realize that some of you, might become upset at this post, whether you are a "trad" already or a first timer. Some of you will hurl insults st me, either because I will likely say something displeasing, or on the trad side look like I am enforcing stereotypes that hurt the Latin Mass

Know this, and this is a "trigger warning" for you sensitive folks: what I am discussing if for your benefit, so that for first timers, they will not be caught off guard, so that their experience is a spiritual one, and for those already in the know, to give advice to first timers, while at the same time fraternally correcting those who ruin the Latin Mass through giving credence to those stereotypes you deplore so much. If you are not part of the solution, you are part of the problem so butt out and leave if you want to gripe. 

This post is for the benefit of bringing people in to Traditional Catholicism without the hypocrisy and works of the Devil others who truly do not Love Christ have brought onto others. 

And so here it goes. Time to describe the decorum and dress with regards to the Latin Mass, while bearing down some controversy and unruly a behavior all at once. 


If I had to make a summarize statement about the overall attitude of those who attend the Latin Mass, it's this: We take our Lord and His Sacred and Holy Mass seriously

If you have any friends from work or elsewhere, say Evangelical or Baptist Christians for example, and you have been with them for Sunday dinner, or perhaps gone with them to their "services", or seen people as such walking down the street, they are at the very least in more "fancy" casual wear like died jeans and a crisp shirt, but more likely in suit and tie for men, dressed/skirts and stockings for women, with maybe a fancy or large hat. 

The sights I've described, reflects that for those Christians, they have the right approach to Sunday! It is the Lords day, and may He be worshiped and revered and respected for all He has done! In Particular for our Lord, Jesus, our Saviour! 

At one time, most of those Catholics who attended Mass, before the 60's/70's of Vatican II, dressed up to properly respect the Lord in the Sacrifice of the Mass, as in Sundays, this awesome event of the Lord giving us the totality of his love was happening! This was the highlight of our week! The Most Sacred of all banquets! 

Unfortunately, not just solely attributed to Vatican II (a disgusting mistake made by Radicals who Misrepresent Traditonalists,)   cultural and liturgical priorities began to shift, along with an attitude that "Jesus loves me no matter what!" "You don't need to show off in fancy clothes for him, we all die together anyways so screw fancy things for him in Mass!" 

Sadly, that has gone, along with the dispersion of doctrine, decorum, respect, etc. that once surrounded the Catholic Church culture and beliefs of the faithful. 

As for decorum, that has also been lost from the Church. Generally, most people think that anywhere, including the main worship space of the Church, is a great time to chat with your friends, play with your phone or read that last e-mail before the Mass starts, and even to do running commentary during the Mass. What ever happened to respecting our Lord in the tabernacle, and preparing ourselves in prayer for the ultimate unbloody sacrifice to take present on the altar? What ever happened to thanking our Lord for the greatest gift he can give us on earth from the Mass, His Flesh and Blood, the TOTALITY OF ALL HIS DIVINE LOVE, in the form of the Eucharist confected on the altar? 

And so that brings me to my points about decorum and dress with the Latin Mass, as one will find, it's quite different an atmosphere than one is used to. 


Why Do it? 

First and foremost, it is a sign and show of respect for our Saviour, who gave himself Body and Blood for our eternal salvation. Here at Mass every Sunday, we become re-presented with the most pivotal acts of our Lord, in his Passion, Death, and Resurrection. This is the highest form of prayer that we have in this world, and a taste of the heavenly banquet. 

This is a central part of dressing up for Mass. an analogy might help here, that I have used before. Let's say Prime Minister Trudeau invited you to a private dinner at 24 Sussex Drive, the house of the Prime Minister. His private chefs, trained at the Cordon Bleu in France are making the most exquisite meal for you with the finest ingredients and skill. Would you show up in T-shirt and jeans? NO! This would be disrespectful to everyone involved and insult Mr Trudeau, unless as the poorest of the poor, that is all you have and Mr Trudeau was aware at the time. Drawing the analogy closer to Christ, you would not do the same either to Queen Elizabeth, or Prince Charles in England would you? 

So why should the King of Kings, Christ, be treated any differently from Earthly Kings? Should we, if we were to dress up for earthly kings/queens and dignitaries of countries, deal differently with our Lord? Most would agree by that logic that the answer is no. 

Alright, now that you hopefully understand why better dress is preferred in the Latin Mass, here is where I'm giving you an honest opinion how to respect the environment of the Latin Mass in what you wear. While no Abracious Abners (to use a character from LifeTeen Inc who could be coined a "radical Traditionalist,") or cranky Cordelia's (old batty ladies ... and sadly some young ones too,) have no right to commit sins of pride, slander, and bullying on you, it would be best to understand the decorum/dress so you can truly partake in the Latin Mass more easily. 

What Constitutes Appropriate Dress?

Please be advised that if one is so financially strapped they cannot afford clothing/shoes of a specific kind, then obviously you wear what you have to the Latin Mass. I am cognoscente that the Latin Mass is NOT to be for elite and trendy people and that it's for everyone. I am just giving the best suggestions overall for proper decorum and dress. Basically, its all about minding the respect of each other's minds and souls around you. 


For guys, while revealing "skin" isn't the norm, wearing muscle shirts/tight tees, even a skin hugging couture button down would be somewhat scandalous to women. Mass is not a marketplace whereby one "shops" for ladies in an aggressive manner via the showing of their fit bodies. Also, wearing most casual clothing, those with slogans of a sexual nature or graphics of the sort wouldn't be a good idea. Personally, I include those tight hipster pants/jeans. They come dangerously close to being like women's leggings. Seriously, leave the hipster couture at home. Guys, let the women focus on Christ, not your abs and biceps of Vanity. 

For men, of course the "gold standard" would be a full suit and tie for western dress, and dress shoes that match the suit in modest styles and tones. However for those not willing to dip in so far yet, I would recommend a golf shirt in the summer, a crisp regular button down shirt in the winter for men's top, and chinos/slacks for bottoms, with black socks. 

In a desperate pinch, a young man could rely on their school uniform for clothes. As for shoes ... sneakers and running shoes wouldn't be appreciated, but rather a more dressier shoe. Obviously if you have problems of the feet, and you must wear such shoes, or are a handicapped person, then that is a valid and worthy exception. Dress shoes are always best, but perhaps for the summer, a slip on dress shoe/loafer can do (not the kind for boating and sailing!). Obviously it's best to dress children as best as possible, but if naughty and rambunctious Ronald is having a horrible day, and if it's the difference between Velcro shoes and his fancy booties that gets you on time for Mass, go with the Velcro.


As for women, I'm going on what I have seen worn at these Masses, as well as by women of
excellent modesty, taste and self-esteem. While there is not exactly an obvious "gold standard," those who are super serious or more extreme in the trad movement, tend to wear shin/ankle length dresses with hosiery, dress shoes, full length tops, and the mantilla of which I'll cover separately a little later. 

Personally, and this is my opinion as sole author of this blog and firmly anti-radical Traditionalism, I get put off by this style of dress due to the fact that the SSPX, who are not in union with the Church, make their women dress this way. It conveys a creepy Christian cult vibe, although the main message is modesty. As for you, dear reader who isn't an SSPX adherent ... if you choose to dress this way, go ahead. That's your call and likely you do it honestly. 

What about the opposite extreme? Obviously, most modern fashions are not appropriate. Many are tight fitting, and shirts are low cleavage or reveal the stomach. As youth ministries tend to say, your stomach, like Mary's, is a tabernacle that bears life, as Mary bore our Lord. It is a sacred and vital part of a woman's body that should be treated with respect. Leggings would be a bit of a fine line. Say if a women wore a skirt down or close to the knees with leggings or a dress, and say a good pair of boots, OK. Done right it is quite modest and modern in fashion. Unfortunately many young girls wear them as pants. Following the saying "Leggings are not pants" would go a long way. 

You might think I'm sexist in what I've said, but let's face it ... the midriff shirt for guys died in the 80's and they don't wear leggings ... though some pants come close in the hipster world. In summary, you want your attention, and guys attention on the Lord, and not in a way you wouldn't want. 

However, what would be more appropriate from a modern or vintage type of perspective? I will let this poster that is present in the narthex of a Church I've been at and mentioned a number of times, St. Lawrence the Martyr: 


It's actually a good summary sheet for both sexes. And if you just aren't the type for skirts, modern office pants, an office suit, and modest tops would be an excellent choice. And regardless of what you hear, pants, as long as they are not tight, ARE acceptable. The Cranky Cordelia's and Abracious Abners are wrong to judge you and insult you for doing it. 


If you have ever been to a Latin Mass, or sometimes becoming increasingly more common, you will see fancy/laced kerchifs that cover the back and sides of a women's head on some ladies. This item is called a mantilla.  It looks like this:

There is a scriptural basis for wearing the Mantilla ( ) as in 1 Cor. 11:2-16: 

"2 I commend you because you remember me in everything and maintain the traditions just as I handed them on to you. 3 But I want you to understand that Christ is the head of every man, and the husband[a] is the head of his wife,[b] and God is the head of Christ. 4 Any man who prays or prophesies with something on his head disgraces his head, 5 but any woman who prays or prophesies with her head unveiled disgraces her head—it is one and the same thing as having her head shaved. 6 For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to have her hair cut off or to be shaved, she should wear a veil. 7 For a man ought not to have his head veiled, since he is the image and reflection[c] of God; but woman is the reflection[d] of man. 8 Indeed, man was not made from woman, but woman from man. 9 Neither was man created for the sake of woman, but woman for the sake of man. 10 For this reason a woman ought to have a symbol of[e] authority on her head,[f] because of the angels. 11 Nevertheless, in the Lord woman is not independent of man or man independent of woman. 12 For just as woman came from man, so man comes through woman; but all things come from God. 13 Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears long hair, it is degrading to him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 But if anyone is disposed to be contentious—we have no such custom, nor do the churches of God. "

In Church history, which is stated well here (,) a mantilla, or some form of head covering (e.g. Wealthy ladies wearing elegant, large sized hats,) was mandatory by Church/Code in Canon (CIC) Law for females in Mass. After the 1983 CIC edition was released, this law was abolished. 

Now, if you do go to a Latin Mass, most serious Trad ladies will wear this, and some grouchy angry seniors may chastise you for not wearing one as a woman. So is it mandatory?

The short answer is NO. No one has the right to insult you and hurt you for not wearing one to the Latin Mass. Again if you are being harassed, get to the nearest spot away from the person acting in prideful sin, or bring it to the attention of an usher, security guard or priest. If the people in responsibility do nothing, then don't bother supporting that community, and if necessary, report the incident in detail to the bishop. A Latin Mass community and/or priest steeped in the Devil's
machinations in spite of the Holy Mass and tabernacle, deserves to be shut down and/or the priest reprimanded for such cruelty. 

However, women wearing the mantilla is part of the Latin Mass culture and practices that have carried into today's carrying out of the EF Mass. 

So why should one wear a mantilla to the Latin Mass, even outside in the Novus Ordo/everyday vernacular mass?

This website, which was the source of the picture above, is a well thought out dialogue of a vibrant, young Catholic woman's debate as to why or why not to wear the mantilla. She explains the pro's very well, including supporting scripture. 

In summary as to why to wear it:
- It's part of the Latin Mass cultural practices at the time, allowed under Summorum Pontificum, alongside only males on the altar.
- Wearing the mantilla will aid in keeping us males' attention on our Lord and the unbloody Sacrifice of the Mass on the altar. 
- Scripture supports it above in 1 Corinthians 11: 2-16. 
- It is one of the many beautiful and holy traditions that passes along our Catholic Faith. Our traditions are not pointless and are often based in conveying virtue, teachings of our Faith, and gives us a Catholic "identity" different from the rest of the world. 
- It's quite "Marian." Mary is depicted as being veiled. You imitate the Blessed Virgin Mother of Christ! You also reflect the "bride" of Christ in the Church.
- They are quite beautiful to behold to the eyes ... aren't they?
But what about NOT wearing he mantilla?

Apologist Michelle Arnold, who attend the Latin Mass, works for North America's largest Catholic apostolate devoted to apologetics (education about, and defense of the Catholic Faith,) Catholic Answers, provides interesting arguments and what turns people off to such a practice here: 

Besides it not being enforced by Church law, there are some other reasons for not wearing it, from
my perspective. 

First as a new person to the Latin Mass, it might be best to just concentrate on getting familiar with the flow of the Mass, using the Missal, etc. without getting flustered over one's appearance or other details, like you must get all the "boxes checked off on a list" to experience the solemnity of the Latin Mass. This is the wrong approach, one sadly adhered to in word and deed by Radical Traditionalists, clergy or laity.  

The Mass itself is the source of God's saving grace and the foretaste of Heaven in the Eucharist and the Sacred Blood, not in being the perfect physical specimen. Not wearing a mantilla will in no way make you unable to receive the Eucharist (rather, that is due to mortal sin and not refraining from food 1hr before communion does.) If you become easily nervous in that way, or are a more compulsive type, adding an extra like the mantilla may not be wholesome to you and personally distract you from being fully attending to the Mass. 

Another reason is vanity. A mantilla itself does not make one vain, nor does it automatically make you holier than others. In that same stroke, just wearing one, but wearing immodest clothes, doesn't make you better than one without it ... you are still immodest. If you are prone to the sins of vanity and imprudent judgement of others, a mantilla may then become a source of sin. You should add this element then, once you address your spiritual weakness. 

A final reason, may be simply that you do not feel drawn to wearing one, and are comfortable as you are in worshiping the Lord in the Latin Mass. At that I say, good! You are fine not to wear the mantilla and are not bound under Church law or sin to wear one for the Latin Mass. 

In short, there are many good reasons to wear a mantilla, but one should not feel ashamed to show up at a Latin Mass if its not their calling. Rightfully so other frequent attendees should respect those not wearing the mantilla, and perhaps in Christian friendship, or during the post-mass social, if one is interested, explain why they wear the mantilla. 


Along the same lines of dress, the decorum of the Latin Mass, one which should also be administered to the everyday Mass/Novus Ordo, is also to reflect the seriousness of the Holy Mass. 

Another sad facet of today's attendance at Catholic Mass, is the lack of seriousness before and after, even during the Mass. Generally speaking, Mass is treated as a giant social gathering where anytime is acceptable to fraternize with one's neighbours. 

Mass, however, despite the banquet analogy used earlier, is not a party. In light of knowing this is the ultimate sacrifice of our Lord to happen, we should be drawing our attention to Him in his Holy Sacrifice. When you arrive before a Latin Mass, the moment you enter the body of the Church, vs the narthex which is the Church's "back lobby" so to speak, you will find people kneeling or sitting in prayerful reflection before the Lord at which is to come. 

To put it on perspective, think of an athlete, a performer, or someone about to give a talk. They mentally prepare themselves before the actual performance or sport by a number of means .... of which in fact, prayer is common. They stand in front of their dressing mirror room in silence, going about their parts or lines or how they will execute whatever they are doing. Some commentators call this, the "pre-game" ritual in sports. Those who are Christian/Catholic athletes, even consider this their prayer before their "prayer" in the glorification of God via their athletic performance, of which is how they express to themselves and the world His presence in this plane of existence. 

Do you see now why such a "serious" tone is taken before Mass? Because what is happening here, is the highest form of prayer on earth, and those who do this Holy Sacrifice of the Mass, know this and want to give it their mental and spiritual "best" as it were for Him who sacrificed himself on the Cross. They want to put the all into this for Him! 

As for during the Mass, IT is happening on the altar. It is not the time for socialization unless absolutely necessary (e.g. A child who is fussy or needs to go to the bathroom.) You will also notice this among the ministers and acolytes/servers up on the altar. They are not bored, fidgeting, or spacing out (we hope,) they are firm in posture with eyes drawn toward the Holy Sacrifice happening on the Altar. When not holding objects their hands are in prayer position or on their knees to indicate full cooperation. This is not only for themselves .... this is part of their duty, to assist you, the faithful in paying full attention and prayer to the action on the altar. It's as if they are saying "hey something BIG is happening here!Pray and be alert"

As for when Mass is said and done, most people stay for a time in silence and prayer, to thank the Lord, Son of God, for the Mass and for his Sacrifice on the Cross and receiving his Holy Gift of the Eucharist, the foretaste of Heavenly Bliss in Heaven. Sadly, most of us don't do this, and just walk out like "the play is over," or rush over to our friends/family on other pews to talk. 

Thing is, the Lord didn't just go away after Mass was done. You know that golden or wooden box the priests put the remaining Hosts in? He's there in the Tabernacle, Truly And Really present! So when people go and chat IN THE NAVE, unfortunately it is ignoring the most important important person in the room: the King and Host of the Holy Banquet.

Hence, when you do come to a Latin Mass, don't be offended by the quiet before and during Mass. it is people showing their love and respect in prayer, and reflecting before and after on His Ultimate Sacrifice and Love He gave us in the Act and in His Holy Eucharist, the totality of his Love. Now, of course once you arrive and are in the narthex or the basement, before and after Mass, feel free to fraternize and develop that showing of community! Don't be a stranger and leave after the Mass (save necessary, lengthy travel,) stay a while and prove those naysayers wrong that we Catholics aren't warm and social! 

I said enough above earlier that you get the general idea how Latin Mass attendees act, but you should be applying both a respectable sense of dress and decorum to all Masses in the Church. 

Decorum, Rules of thumb:

•Save socialization for before/after Mass, and socials

•If necessary to talk in the body, it should be something in a low tone/whisper, say an usher helping a lay person for pews, giving out Mass booklets, etc. 

•Mass commentary should be dropped as well as snark and crude comments about other Mass attendees or the priest during the Mass. This is the most sacred event in life and to abuse it for sin is crucifying Christ again on the Cross. 

•Are you a fan already of the Latin Mass? Unless the priest is giving gross negligence to the Mass, it's not your authority or experience to criticize how Father says the Mass. Not every priest did the Latin Mass the same pre-Vatican II and you shouldn't expect it even more now that it's being regenerated. 

•The same goes for laity who don't do everything you do for the Latin Mass (e.g dress, gestures.) If you don't have a badge that shows you have a job as an archdiocesan policeman or an attorney with the power to sue, keep your comments to yourself, do an examination of conscience and ask why you are hateful of those "lesser" than you. Newsflash: it isn't the other person. If you truly give a care about spreading this tool of the New Evangelization, one evil word or deed may turn a person off forever to Catholic Tradition. 

•Be as respectful as possible during Mass. If you need help, ask more experienced people at the right time, and look to regulars (who aren't acting crazy or over doing actions) for proper cues. Don't forget to make use of the red Missalettes and printed Mass books of the whole Mass for guidance. 

•If anyone starts barking on about hating the Pope or Vatican II or Church politics in a bad way, leave them politely to their own corner. It's no sense to engage with those who have fallen to darkness. If they continue to make you uncomfortable, they are harassing you. Get an usher or a priest immediately to remedy the situation. If the priest is not helping you but aiding the harasser, then that is a community to avoid in future and a priest worth reporting to the diocesan office. 

•Finally, be positive cheerful, and happy. Show that in the Latin Mass the Joy of the Gospel is found, and that most people who do this aren't "pickled-face peppers" who go about acting as if it were "Lent without Easter" as pope Francis has said. 


I hope that in this post, I've covered the bases as to how and what is best for attending the Latin Mass in terms of decorum (behavior) and dress. 

Realize that my intentions were in no way to anger you as some sort of Mass or Church police. If you truly think so, then perhaps you should look elsewhere or simply stay at the Novus Ordo Mass if this all is an occasion of the sin of anger. 

If anything, it is mainly twofold why I made this weighty post:

1.To aid you in honouring and glorifying the Lord in the Mass, not just the Latin Mass, but also in any rite's Mass in the Church. Does the Lord love us as we are, broken, weak, and needy? Yes. But conserving the ultimate Sacrifice He made Freely on the Cross for our salvation, under vile and inhuman treatment at the hands of the Roman Empire, and THE most glorious food there is in this world in the Eucharist, the totality of his love, can we not just do a small part, even to our discomfort, to adore him and say, "thank you?" Yes we can! And we do that in dress and behavior at the Mass, which is a part of the whole in living a full Life in Christ, and having a deep and personal relationship with Him. 

2.To address many of these issues, including the "hot topic" ones of the Latin Mass, but also in a way that calls out those extremists who are judgemental elitists that ruin the whole Mass and movement by being policemen. At the least I've covered more "why" to do this and where this goes wrong. That way, you as a lay member understand properly why these actions are part of the Latin Mass culture, and where things go wrong. 

Regardless I hope you found this post informative, and will allow to prepare not only how to arrive at the Latin Mass and act, but as a whole how to approach our Lord and Saviour in the great Banquet, the Holy Sacrifice of the Mass, at any Catholic Church in any form of a rite, or another rite. 

Pax Tibi Christi, Julian.

Tuesday, 11 October 2016


Hello Everyone!!!

The countdown is on!!!

It is just a day less than three weeks away from the awesome event to occur in liturgical and Church history, happening in my Archdiocese of Toronto: A Solemn Latin Mass to take place with His Eminence present and as the homilist/preacher for the Sermon! I must also say that there is now a poster for this event, produced by St. Patrick`s Gregorian Choir for dismissal. Feel free to distribute, email, etc:

There is also a facebook page for the event, by the way, found here:

I do hope that you will attend this glorious event that will reach the heavens! Deo Gratias!!!

In the meantime, as I continue to post reminders here on the blog, I've decided I'll try to release some helpful hints and advice for the Latin Mass. I realize that with an event of such note, due to the presence of the Cardinal Archbishop of Toronto, some of you will be attending the Latin Mass for the first time.

You may not be familiar with what to do or say in the Latin Mass, what the "culture/atmosphere" will be like, and it will vary somewhat from your regular Mass in the Ordinary Form/Novus Ordo, and you'd perhaps, like to not look as nervous and out of place, looking for others for cues.

For the Latin Mass when I first started this blog, I did a series of Q and A postings, originally to help people navigate the Mass. The collection can be found above at the top of the blog in the "COLLECTION OF MY LATIN MASS QUESTION AND ANSWER POSTS AND ALTAR SERVING POSTS" tab. However I've also included the hyperlink anyways.

This week, I decided to create a new post, that lists the responses you may/will make during the Latin Mass, and some of the actions and postures you will need to make. While the level of this mass is "Solemn," the most common, large scale level Mass type for Sundays and Major Feast days, I also included the Low Mass, as this is often the daily Mass that is done in the Extraordinary Form, should you venture to a Latin Mass holding parish outside of Sundays/Feast Days.

The post is here:, and is now added to the collection page.

Enjoy the aids. May they be of use to you as you prepare for this major event.

Pax tibi Christ, Julian Barkin.

Basic Q and A for the Latin Mass Part IV: How to Stand, Sit, etc. During the Latin Mass

Hello Everyone.

You might be wondering, being the Latin Mass, just how, as a layperson in the pews, when to properly sit, stand, etc. when the Latin Mass is going on. You might know of, or noticed some differences between the Mass you go to (the "Novus Ordo" or the everyday Mass in your language,) and the Latin Mass.

This post is to tell you when and what you do at the points in the Latin Mass, so that you do not feel as awkward in attending a Latin Mass, or being entirely dependent on your veteran friend for cues, so you can experience the Mass more, with less stress and confusion.

Basically, there are two versions of the postures and stances of the Latin Mass: 1) Low Mass, and 2) High Masses, Solemn Masses, and Pontifical Masses.

I will describe to you, what you do, which is based on a guide given with my Baronius Press 2010 reprint of the 1962 "The Roman [Hand] Missal" for laity. If the community or priest allows for it (encouraged by Summorum Pontificum, and efforts such as the St. Edmund Campion Missal for more dialogue/singing in the EF) Responses will be in Navy Blue, P for priest, and V for voices of the Laity. Everything else is in black text.

These responses are only for the NORMAL variant of the Latin Mass, and not those with processions, requiems, or other variants.

The Beginning of Mass to Before the Scriptures

ENTRANCE (Procession) and the Asperges (blessing with Holy Water)
  • Low Mass: You stand or kneel according to the local custom. There is no Asperges for the Low Mass on Sundays.
  • Higher Level Masses: You stand for both the entrance procession and during the Asperges ritual.
  • Vesting of the Priest: You sit until the priest rises from the sedilia (chair), fully vested
  • When priest returns from Vesting: You then stand at attention until the priest goes to the foot of the altar for the Prayers at the Foot of the Altar. 
- The priest will go to the center of the sanctuary, below the steps leading up to the altar (the predellae) and say prayers of repentance/contrition. 
  • All Types of Masses: When the priest reaches the altar, regardless of the Mass level, you will kneel. If in a Low Mass you are not kneeling, you start to kneel here. Otherwise you remain kneeling. In the Higher Masses, you kneel at this point. 
  • Responses ??? Usually, the Confiteor (Penitential Rite) is NOT said aloud by the laity during Masses but rather the altar server(s) in the Low Mass, or is sung by the Choir in Higher Masses. In communities/parishes where such strictness is not the norm, you may say/sing the response as follows, at the 2nd confiteor (that of the server, usually):
    • V: Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et tibi Pater. Quia peccavi nimis cogitatione verbo, et opere: mea culpa, mea culpa, mea maxima culpa. (beat breast with right hand at each Mea ... culpa) Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et te Pater, orare pro me ad Dominum Deum Nostrum.
  • Low Mass: Remain Kneeling
  • Higher Level Masses: Remain kneeling.
  • Responses ??? If permitted to do so, you respond each time after the priest. Watch out for the middle part though, as you will start and end the second triplet, the "Christe elesion:"
    • P. Kyrie eleison. V. Kyrie eleison. P. Kyrie eleison.
    • V. Christe eleison. P. Christe eleison. V. Christe eleison.
    • P. Kyrie eleison. V. Kyrie eleison. P. Kyrie eleison.

GLORIA ("... In Excelsis Deo")
  • Low Mass: You continue to kneel.
  • Higher Level Masses: You take your cues from the priest(s), mainly the celebrant. If he stands, you will stand as well. If the priest sits, so will you. There will also be points in the Gloria as sung by the choir, where the priests will take off their birettas or bow their heads. These are say, for example, at the name of Jesus ("Iesus" pronounced e-yea-zeus), and some other points in the prayer. 
  • Responses ???: Should you be permitted to say/sing the Gloria along with the Priest/choir, the prayer in Latin is as follows. Regardless if your community/priest allows or does not allow for responses from the laity, you may do the actions in the navy blue:
    • Gloria in excelsis Deo (slight bow). Et in terra pax hominibus bonae voluntatis. Laudamus te. Benedicimus te. Adoramus (slight bow) te. Glorificamus te. Gratias agimus tibi propter magnam gloriam tuam. Domine Deus, Rex coelestis, Deus Pater omnipotens. Domine Fili unigenite, Jesu Christe (slight bow). Domine Deus, Agnus Dei, Filius Patris, Qui tollis peccata mundi, miserere nobis. Qui tollis peccata mundi, suscipe deprecationem nostram (slight bow). Qui sedes ad dexteram Patris, miserere nobis. Quoniam tu solus Sanctus. Tu solus Dominus. To solus Altissimus, Jesu Christe (slight bow). Cum Sancto Spiritu (+ sign of the cross with priests) in gloria Dei Patris. Amen.
COLLECT - Whatever position you were in at the Gloria's end, you remain as such.

The Scriptures until the Offertory

THE EPISTLE (Non-Gospel Scripture Reading), THE GRADUAL/TRACT (Chanting after the Epistle)
  • Low Mass: You remain kneeling. 
  • Higher Level Masses: You will sit in the pews. 

  • ALL Masses: You will stand for this portion until the Gospel is finished, the same as the Novus Ordo Mass. You will know this part has been reached in higher Masses when the servers start gathering in various places, and the thurifer (and boat bearer if present) are helping to get the thurible prepared with the priest on the altar. You will be seated after the Gospel has been read for the Homily/Sermon. 
CREDO/The Creed
  • Low Mass: Stand at the Low Mass. However, when the passage, "Et Incarnatus est de Spiritu Sancto ex Maria Virgine: Et homo factus est" is said, you kneel until it is completed. 
  • Higher Level Masses: Like the Gloria, the priest dictates your posture. When he stands, you stand. When he sits, you sit. Like the Low Mass, when the passage, "Et Incarnatus est de Spiritu Sancto ex Maria Virgine: Et homo factus est" is said, you kneel until it is completed. If the priests are sitting when the Incarnatus is said, they will take off their birettas and bow their heads. 
  • All Masses, Responses ???: The priest will kiss the altar, and turn to the people to say: 
    • P: `Dominus Vobiscum.``
    • If permitted, you can say with the servers/choir: V: Et cum spiritu tuo.
    • There may be a bell after the priest says "Oremus" in the Mass. You will then get up and sit in your pews
  • During the actual part of the offertory, the same as the Novus Ordo until you process further into the second part of the Mass (Mass of the Faithful/Liturgy of the Eucharist,) you remain seated.

The Offertory Until Communion

  • Higher Masses Only: At a Missa Cantata/Sung Mass and higher, the thurifer will come down from the sanctuary, and approach the body of the Church in the center of the main aisle. 
    • You will stand up. 
    • You will bow your head when he does. He will then incense the laity with three single swings. 
    • After, you bow again with the thurifer before he returns to the sanctuary. Once  he begins to return, you will sit again. 
  • All Masses: You will remain seated. Should you be allowed to say the Our Father, you will say with the servers:
    • V: Suscipiat Dominus sacrificium de manibus tuis ad laudem et gloriam nominis sui, ad utilitatem quoque nostram, totiusque Ecclesiae suae sanctae.
    • The Servers respond, or you may sing with the choir if permitted: V: "Sed libera nos a malo."
    • The priest will say after, P: "Amen"
- There are no changes in posture at this point. 
- After the priest has said the "secret" prayer, he will say or sing, "Per omnia saecula saeculorum"
- If permitted to respond with the server, you will say, V: Amen.

- The priest, after doing the Secret prayer and responses, will hold both hands over the altar. 
  • Responses: 
    • The Priest says, or sings in higher Masses, P: "Per omnia saecula saeculorum." 
    • The servers say, or everyone says, or sings in higher Masses, V: "Amen"
- The priest will hold both hands over the altar. 
  • Posture:
    • Low Masses: The laity will remain sitting.
    • Higher Level Masses: The laity will stand. 
  • Responses:
    • P says/sings in higher Masses: "Dominus Vobiscum." The servers respond, or all responds/sing in higher Masses, V: "Et cum spiritu tuo.
    • P says/sings in higher Masses: "Sursum Corda." The servers respond, or all responds/sing in higher Masses, V: "Habemus ad Dominum."
    • P says/sings in higher Masses: "Gratias agamus Domino Deo Nostro." The servers respond, or all responds/sing in higher Masses, V: "Dignum et justum est."
THE SANCTUS (Holy, Holy, Holy ...)
- Here servers will kneel around the altar. One server will ring a bell three times, one for each Sanctus. The priest in the Low Mass normally says the Sanctus, while in higher Masses, the choir normally sings the Sanctus.

  • Posture:
    • All Masses: The laity kneels with the clergy and servers.  
  • Responses ???
    • If you are allowed to sing with the choir, or do to dialogue with the priest, you may say the Sanctus: "Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt coeli, et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis."
- This is said/sung by the priest or main celebrant normally. 
  • Posture: 
    • All Masses: The laity stays kneeling.
  • Responses
    • When the priest says, "... Et ne nos inducas in tentationem," The servers in Low Mass (all if allowed to "dialogue,") or everyone in higher level masses replies: V: "Sed libera nos a malo." 
FRACTION OF THE HOST (after Libera Nos)
- The priest will hold a particle of the Host in his right hand over the Chalice, held in his left hand. 

  • Posture: 
    • All Masses: The laity stays kneeling.

  • Responses
    • When the priest says or sings, ``Per omnia saecula saeculorum,`` you reply V: ``Amen``
- After your last reply, the priest will make the Sign of the Cross 3x with the Particle over the chalice. 

  • Posture: 
    • All Masses: The laity stays kneeling.

  • Responses
    • When the priest says or sings, ``Pax Domini sit semper vobiscum``, the servers reply (all if allowed to ``dialogue,``) or all reply by saying, singing V: ``Et cum spiritu tuo.``
- This is usually sang or said by the choir. While some people would strike their breasts at this point with the priest, this is actually not done by the laity. It is only done by the priest. 
  • Posture: 
    • All Masses: The laity stays kneeling.
  • Responses ???
    • If you are allowed to sing with the choir, or do to dialogue with the priest, you may say the Agnus Dei:
      • ``Agnus Dei, qui tollis peccata mundi: miserere nobis.`` Repeat this a second time. . Then ``Agnus Dei, qui tollis peccata mundi: dona nobis pacem.``

  • Posture:
    • All Masses: The laity stays kneeling.
  • Responses ???
    • If you are allowed to do dialogue with the priest or in the Mass, you may say the prayer along with the servers, three times, where you pat your chest once each time:
      • ``Domine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanabitur anima mea.``


In receiving communion at the Latin Mass, you are to approach the designated ``altar rail`` on your knees and you receive on the tongue. 

The priest will say a longer prayer than ``The Body of Christ`` one is used to at the Novus Ordo. You do not reply, ``Amen`` after he is finished, and you receive the Blessed Sacrament on your tongue. 

Once finished, return to your seat in the pew, kneel, and say prayer in this time of deep reflection, and the Real Presence of Christ in the Blessed Sacrament within you. 


Low Mass
- The people remain kneeling. If allowed to dialogue, alongside the altar servers, the words of the priest and the replies are as follows:
  • P. Dominus vobiscum. S. Et cum spiritu tuo. P. Ite, Missa est. S. Deo gratias.
High Mass
- The people will stand at this part of the Mass. The responses are the same as with the low Mass.

Solemn Mass
- Because there is a deacon present among the three clergy, there is some variance to how the ending is pronounced. The deacon will sing the ``Ite, Missa Est,`` and the reply ``Deo Gratias`` is sung back by all in attendance. As for posture, the laity stand for the dismissal.

In the High/Solemn Masses, after the dismissal blessing, you kneel once again. The priest/celebrant will then bow down before the altar once more for prayer, then turns to the people and says/sings: "Benedicat vos omnipotens Deus, Pater, et Filius, et Spiritus Sanctus" while making the sign of the cross with his hands. you reply, V: "Amen"

- During this part, the priest/celebrant will return to the Gospel side of the altar (the left if you are looking at it,) and read from the "Last Gospel" altar card. 
  • Posture:
    • ALL MASSES: The laity stands when the Priest reads the Last Gospel. Upon reaching the part, "Et verbum caro factum est," all will kneel with the Priest. When the priest gets up, everyone stands.
- When the priest is about to exit with the entourage of servers and other clergy if present, 
  • Posture:
    • Low Masses: The laity will either stand or kneel according to local custom.
    • Higher Level Masses: The laity will remain standing.


I hope that you have found this postures and responses guide useful, so that you at least have the basic idea about what to do and say at the Latin Mass. 

May you begin to take part in this spiritual treasure of the New Evangelization. 

Pax Tibi Christi, Julian Barkin. 

Saturday, 24 September 2016


[UPDATE 27/9/16: I have been informed by the organizers, St. Patrick's Gregorian Choir, that the Mass time is now changed to 2pm.]

Hello everyone.

I come bearing great news for the Archdiocese of Toronto, news of the most paramount, historical and liturgical importance.

We are blessed to have His Eminence, Thomas Cardinal Collins, as our spiritual shepherd and archbishop for the Archdiocese of Toronto. Pastorally, he frequently participates in events around the diocese, especially those involving the future of our Catholic Church in numerous youth and young adult events/ministries. Further, our Eminence has been a tried and true defender of "T"radition including Church doctrine and moral issues. His Eminence, once again, will be demonstrating to his flock, his formidable leadership and reverence for Christ, in regards to the Holy Sacrifice of the Mass.

I am pleased to announce the upcoming Solemn High Mass in Thanksgiving and Celebration of the Tenth Anniversary of the founding of St. Patrick’s Gregorian Choir, Toronto, in 2006, on the Feast of Christ the King (EF), by Surinder S. Mundra, Music Director and organist.  In the past 10 years Surinder has organized several such Masses throughout the Archdiocese of Toronto and outside the Archdiocese of Toronto, in churches such as St Peter's, downtown, St Paul's Basilica, and St Patrick's Toronto, to name a few.

This Solemn High Mass on the Feast of Christ The King, according to the liturgical calendar for the Extraordinary Form of the Roman Rite, will be in the presence of His Eminence Thomas Cardinal Collins, Archbishop of Metropolitan Toronto, at the newly renovated, St. Michael’s Cathedral in Toronto (65 Bond Street), On Sunday, October 30th. 2016 at 2:00 pm.

This Mass, is highly significant! Never before in the history of the Archdiocese of Toronto since Vatican II, has there been a Latin Mass, even a Low Mass, in the Extraordinary Form of the Roman Rite, offered at the Cathedral, the seat of the Archbishop of Toronto.

Assistance will be provided by the seminarians of our Archdiocese, studying at St Augustine's Seminary, for numerous serving roles. The master of ceremonies, has asked me to be a part of this Solemn High Mass as I have been involved with St. Patrick's Gregorian Choir's organized Masses since October 2011.  At this time there is no need for additional altar serving assistance, unless a request is made by the organizers for more help. If such a request is needed, I will be happy to broadcast such here on S.U.D.

At this, their 10th Anniversary Solemn High Mass, St. Patrick’s Gregorian Choir will provide beautiful and sacred liturgical music under the direction of  their choir master, Surinder S. Mundra

If you are interested in helping to defray the printing costs for Mass Booklets, and any other necessary expenses, you may contact the choirmaster of St. Patrick`s, Surinder Mundra, at 416 731 4485, who is organizing this Solemn High Mass and compiling material for, and overseeing, the printing of the booklets and other liturgical requirements.

Finally, let it be noted that this liturgical event stands for more than just a big "showing" of the Latin Mass. The fact that the presence of His Eminence at this Solemn High Mass in his cathedral seat, will be a pivotal part of this liturgy. Also, that he asked for the organizers, St Patrick's Gregorian Choir and its director, to reach out to the seminarians, and others of particular note for this special occasion, speaks great volumes.

In this holy offering of the Latin Mass, his extension of participation to the seminarians, and choice of participants involved in other avenues of the Mass (including myself,) His Eminence has sent a direct and clear message in the Church and to the world: 

What is happening here, in this upcoming Solemn Latin Mass at St. Michael's Cathedral, is vital to the liturgical and spiritual leadership of the Church. The Latin Mass/EF itself is a vital part of not only our Church's past history, but also in today's culture of the Church. Further, it is a part of the future of the Church as well, for both clergy and laity, as is being shown in the inclusion of the seminarians (and myself.) Regardless of whether the seminarians do both forms of the Roman Rite or not after their ordination, this Mass is an example to them, the Archdiocese of Toronto, and to the whole Church that the Holy Mass should be sacred and reverent, and strike at the heart and soul of every human being, uplifting them to greater things in this world and especially, the next in the afterlife. 

In addition, with regards to the Holy Mass of either form of the Roman Rite, laity and clergy, especially those in positions of leadership surrounding the sacred liturgy, from altar server to celebrant, must show in action: The Joy of the Gospel; fraternal charity for their fellow Catholics and non-Catholics; an absence of hypocrisy, jealousy, elitism, rubrical obsession-ism, and contempt for others; and MUST bring the New Evangelization to our brothers and sisters in Christ, and to those who have never concretely experienced that Gospel, as a result of the Mass. 

In summary, participating himself in this Mass, holding it in the Cathedral he presides over, as our spiritual shepherd for Toronto, and in the carefully planned organization of this Mass including all its participants, His Eminence has clearly made those statements above and is carrying out the wishes of the Church and its Holy Fathers. In doing so, THIS IS THE TRUE FACE OF TRADITIONAL CATHOLICISM!

I end this announcement by asking of you, everyone ... Catholics of all stripes and devotion ... those musically inclined, ... non-Christian and curious onlookers ... I encourage you to come and see what is to be one of the most historical events ever in our modern Church history in this Archdiocese of Toronto, under one of the most prominent leaders of our Church, his Eminence Thomas Cardinal Collins. Besides the specticality of such an event, it will be such a sacred, holy, reverent and powerful experience for all of our senses. It will truly leave you breathless, and for those of you of the Catholic faith, it will inspire you to embrace the Love and Mercy of the Lord, from this Jubilee of Mercy onward.

Pax Tibi Christi, Julian Barkin, sole author of Servimus, and veteran server for higher level Masses in the Extraordinary Form since October 2011.