Sunday, 14 January 2018

Radicals Misrepresenting Traditionalists and Their Infection Within the Body Of Christ: 1 Peter 5 and My Brother in Christ

UPDATE as of 22/01/18 - Finally with a uncommon day off of work, I can update this story. The Vatican HAS spoken on this matter. This article in the National Catholic Register (affiliated with EWTN), a credible source, reports on the matter. Turns out that Ms. Ploumen got the award as part of a delegation with her country of the Netherlands, and it was a matter of political protocol between visitation of one entourage of state with another. 

Personally, this was a political and institutional screw-up on the part of the Vatican STATE and likely, that of the Secretary of State in the Vatican. In addition, I cannot speak in the defense of Pope Francis' (possibly?) calumnious allegations in his recent jaunt in Chile, in defense of a South American Bishop buddy of his, which could be true if he has internal knowledge from witnesses/investigations, but is indefensible both as a head of state and as Vicar of Christ of the Catholic Church. Let me state that such statements in Chile had NOTHING to do with the defense or teaching of Faith or Morals as the Church`s earthly head, but rather a gross injustice of a grotesquely immoral action, and the failing of the Institutional Church at large (e.g. clergy, buildings/institution, heretics, liberal liars.) The beliefs and truths of the Church are still exactly those, regardless of what sinners do ministry and are ordained, and there are still thousands of decent Catholics around the world, living within it and adhering to the faith, despite the failings of its human, yet apostolic leader, who was born into this world in sinful flesh, with a will marred by concupiscence (inclination to be tempted to sin,) just like you and I.  

Back to the awarding to Ms. Ploumen, this act does NOT have any direct trace to Pope Francis, who doesn't care for pomp and circumstance. I stand by what I wrote on how RMT tabloid junkets smearing gossip of the Devil, such as 1 Peter 5 with Skojec and The Lepanto Institute under Hitchborn, commit grievous sin against the Church, the Magisterium, the Pope, and the Body of Christ, poisoning the minds and souls like my brother Knight, who without people like myself or knowledgable priests, have little to no defense against such filth disguised as "fighting for the faith." I have proven as such with a "Traditional Encyclical", Mystici Corporis Christi, though that has even not convinced some radical traditionalists to see the Satanic evil committed by RMT bodies and websites. 

Radicals Misrepresenting Traditionalists and Their Infection Within the Body Of Christ: 1 Peter 5 and My Brother in Christ

Hello everyone,

Happy new year to all my viewers and any curious onlookers.

For those who have actually viewed my site in past, you may have dismissed my warnings and my cautions against the infiltration of Radical Traditionalism and in the life of the Latin Mass in the Roman Catholic Church, as well as ordinary life of the Body of Christ, that is every single baptized Catholic under the church. Other prelates, or priests, who have given some attention to this increasingly warring factions in the church, have warned people to stay away from this faction such as reigning Canadian prelate, ++Marc Oullett, in his recent speech on Amoris Laetitia to my Conference of Canadian Catholic Bishops' Plenary meeting.

However prelates today simply do not understand the power this faction yields, particularly against those who are more deeply invested in their faith including at the parish level. They are not the type to present their works to their bishops for Nihil Obstat and Impriaturs for their works, and contain deep mistrust and antipathy towards the hierarchy of the Church, including its Magisterium. Further, prelates do NOT understand that this NOT something contained to those with possible mental/spiritual deficiencies, or even the Latin Mass. Even worse, such "fake news" or "literature" (to use the term loosely,) does tend to travel in said circles, and should NOT become a staple of media for such participants, especially the youth!. If you do NOT believe me, please reread my reflection on 10 Years of Summorum Pontificum, to see the effect it has had on one particular, "yute" under "deeper, darker concerns..." .

Examples of websites from this faction I mentioned, are: LifeSiteNews with its totally anti-Francis and anti-modern Church bias (of whom it views today's Pontificate and the modern "Church" as anti-family and life due to corrupt clergy and laity), Rorate Caeli which the very moment Francis was elected called him, "The Horror," and new to the gang in the last few years, a site I will be looking at in this post, is 1 Peter 5 (1P5), helmed or with heavy contributions from the ever increasingly, cycnical layman named Steve Skojec, whose works have been rapidly deteriorating into hatred for the Church and the Magisterium. Sadly, 1P5's motto is "Rebuilding Catholic Culture. Restoring Catholic Tradition."

Being a Catholic apologist (that is, a defender of the Catholic Church,) one loyal to Christ's church, and Him as Holy King, including His Magisterium and the Pope, I must post upon something that has happened to me today to illustrate just how powerful the radical traditionalist faction is growing, and now in infiltrating the normal life of those of the body of Christ in the every day parish life, sadly to their own understandable ignorance, yet attacking them whom have no meaningful defense.

What's going on here?
This morning, I received a message on Facebook(TM) from my fellow brother Knight, in my local Knight's Council, with an article from a website called 1 Peter 5 (I will not link to such Radical Misrepresenting Traditionalist (herein, RMT) garbage.). The article in question, from 1P5, is titled, "Pope Francis Awards Architect of Safe-Abortion Fund with Pontifical Honour." Below is a screenshot of the Facebook message, with his image and name edited out to protect his identity:

Being a pro-life advocate, and a good Catholic family man and my brother Knight, I can see why he would send something out to his friends, as it would be confusing for him. My wife informed me that he is such, so it now makes sense why this would end up in my Facebook Messenger today.

The summary of the article is (besides the usual hatred and venom laced notes,) is that, supposedly, Pope Francis, who is a ``spiritual head`` of sorts, of the Pontifical Equestrian Order of St. Gregory the Great which has been around since 1831, has given a prestigious award and entry into said order of the title of ``Commander,`` to Lilianne Ploumen, former Minister for Foreign Trade and Development Cooperation in the Netherlands. If one dares read the article, she has a laundry list of grievous offences against the dignity of life against her, meticulously compiled by Hitchborn in the 1P5 article. The article itself even questions just what Lilianne is receiving this award for, as it is supposed to be given for service to the Catholic Church.

The Dubious Article

Taking apart the article, first, I look at the author, Michael Hichborn, who heads the theo-politically "conservative" racket online called "The Lepanto Institute." When one does a general, cursory examination of Lepanto, one can see that the tone of the authors, the articles presented, and their stance towards the current pontificate and Church IS exactly the same as Skojec and 1P5, though Lepanto does cover areas politically/culturally that tie into the Church, though are not specific to it. Seeing who the author is and their sites' works, already, we have a bias present in the article: RMT type! The article originated from the Lepanto site, written by Michael. "Birds of a feather flock together they say."

Further, is there ANY supporting evidence, such as other videos on YouTube from legitimate or alternative sources, such as the official Vatican News sites like or the Vatican's website with an announcement of the awarding? NONE. The only video being circulated is the ones on the sites such as 1P5 are reporting such news, as well as the article/reporting of the "incident." While there is no general website for the Pontifical order, none of the main Catholic news sites are reporting any of this. Hence, there must be doubt as to the legitimacy of the claim. Could the mainstream Catholic sites and the Vatican be so biased as to "media scrub" something like this under the radar? Possibly, but with no alternative evidence from them, one cannot attach legitimacy to this media hit piece to give it validity that said event is/has happened, nor to the claims of the article that Pope Francis is directly responsible.

Moreso, why would Pope Francis, just simply abuse a Papal award and give it to a known abortion and anti-culture/life advocate intentionally? He is NOT stupid. If anything, an argument can be made that if we were to stoop to the lowest level, believe in the very facts that enemies of the Holy Father are touting in their "literature" (loosely used) that: leading up to his Papacy he was a politician of sorts back in Argentina, formed in some sort of Machiavellian philosophy (e.g. upcoming "The Dictator Pope" and another e-novel by some pseudonamed author ...) then it backfires in their faces and actually PROVES Jorge Maria Bergoglio, as the Pope, is clearly a SMART man, who would know of online spies or enemies, and wouldn't be so bold with the Internet watching as to stupidly make a bold statement in giving a Papal award to a known anti-life and anti-family advocate. It would be a disaster from a PR standpoint, and only increase division and doubt in the church, including in his followers, the lay Faithful. This would also backfire in his enemies faces because this is NOT his supposed usual tactic of subtle undermining of the Church via pastoral practice/his underlings. Why would he be so bold, NOW? It makes absolutely no sense at all to the average person with some intelligence and is Catholic.

The only, likely way he would do so, is if he had been misinformed by his subordinates, who would likely have delivered the award to Ms. Ploumen. Being a busy head of the Church/Vatican with little time to himself to do research, not to mention sit down and spend hours cruising blogs and other sites in between Papal Visits, conferences, and we must give the Holy Father the benefit of the doubt, that if he DID award this medal, he was highly misinformed of this woman.

Posting that article, ironically, is violating the Teachings of a Prior Pope LOVED by RMTs, Pope Pius XII

In posting bile like this online, which is meant with purpose to divide those in the Church against the Holy Father and the Magisterium, authors like Hitchborn, and purveyors of their works of similar mindset like Skojec and 1P5, are attacking the Communal AND Mystical Body of Christ in this way, via the Holy Father, and the dissemination of this information to souls like my brother Knight via the Internet. To explain this, I`ll go Traditionalist for a moment and use a ``Trad`` encyclical of a Papal favourite to the Anti-Vatican II RMTs, Pope Pius XII.

Pius XII is a favourite to RMTs, as well as sedevacantists, who believe the Papal seat is vacant, usually stating this Pope was the last 'legitimate one' because all those involved with Vatican II such as Leo XXIII to Francis I today are "modernist Popes." In 1943, Piux XII penned an encyclical called Mystici Corporis Christi, "The Mystical Body of Christ."

To begin, Pius XII speaks once again, as many Popes, Saints, and Church Fathers have many a times, about the Pope's Primacy, and how Christ purposely gave us a visible head of the Church in the Holy Father, to govern the Church and yes, men, for we would absolutely need it as finite creatures:

 40. But we must not think that He rules only in a hidden [59] or extraordinary manner. On the contrary, our Redeemer also governs His Mystical Body in a visible and normal way through His Vicar on earth. You know, Venerable Brethren, that after He had ruled the "little flock" [60] Himself during His mortal pilgrimage, Christ our Lord, when about to leave this world and return to the Father, entrusted to the Chief of the Apostles the visible government of the entire community He had founded. Since He was all wise He could not leave the body of the Church He had founded as a human society without a visible head. Nor against this may one argue that the primacy of jurisdiction established in the Church gives such a Mystical Body two heads. For Peter in view of his primacy is only Christ's Vicar; so that there is only one chief Head of this Body, namely Christ, who never ceases Himself to guide the Church invisibly, though at the same time He rules it visibly, through him who is His representative on earth. After His glorious Ascension into Heaven this Church rested not on Him alone, but on Peter, too, its visible foundation stone. That Christ and His Vicar constitute one only Head is the solemn teaching of Our predecessor of immortal memory Boniface VIII in the Apostolic Letter Unam Sanctam; [61] and his successors have never ceased to repeat the same. (Mystici Corporis Christi (MCC), 40.)

Pius XII, then also, gives this stinging, yet prominent note about giving lip service to Christ while intently denying fealty to His Holiness, living life in the Church on earth in paragraph 41:

"41. They, therefore, walk in the path of dangerous error who believe that they can accept Christ as the Head of the Church, while not adhering loyally to His Vicar on earth. They have taken away the visible head, broken the visible bonds of unity and left the Mystical Body of the Redeemer so obscured and so maimed, that those who are seeking the haven of eternal salvation can neither see it nor find it. (MCC, 41)

That very quote, should be part of every Catholic Traditionalist's prayers every day, repeated multiple times a day. Now, just what does the above have to do with those as part of the Mystical and/or Communal body of Christ? Christ himself, is directly connected to His Body, the communal/Mystical Body of Christ in the Catholic Church. In fact, he PURPOSELY is intimately tied to it, and he WANTS and DESIRES perfectly to have His Body be a part of His Life and works. Most of all, he NEEDS it to cooperate with Him to achieve said goals. In paragraph 44, Pius XII pens this about the relation of Christ as Head of Church, needing his Body:

``44. Because Christ the Head holds such an eminent position, one must not think that he does not require the help of the Body. What Paul said of the human organism is to be applied likewise to the Mystical Body: "The head cannot say to the feet: I have no need of you."[69] ... every advance of this Mystical Body towards its perfection derives from Christ the Head.[71] Yet this, also, must be held, marvelous though it may seem: Christ has need of His members. First, because the person of Jesus Christ is represented by the Supreme Pontiff, who in turn must call on others to share much of his solicitude lest he be overwhelmed by the burden of his pastoral office, and must be helped daily by the prayers of the Church. Moreover as our Savior does not rule the Church directly in a visible manner, He wills to be helped by the members of His Body in carrying out the work of redemption... He has so willed it for the greater glory of His spotless Spouse...`` (MCC, 44)

Hence, without the works of those members of the Mystical and/or Communal body of Christ, His will cannot be done, and the salvation of souls is abruptly halted. When people like Hitchborn and associated blogging outlets, leave this trash floating in the river of cyberspace, what are they doing?

They are:

1) Attacking the Holy Magisterium of the Church in a public forum, whereby they set themselves up as an alternative magisterium to discern who is right and true in the Church and who is wrong, similar to separated Christian brethen who have their own "Churches" made of individual councils in churches or "Synods."

2) By doing what is said in No. 1, anyone who is looking in from outside the Church, will be appalled that Catholics from within (or those defending Catholic teachings) are "smearing their own Faithful," which they will now consider as they reflect and see the same disgusting behaviour that is possibly being carried out in their own dysfunctional "churches." Talk about being "ecumenical." Does it occur to them that perhaps the Marks of APOSTOLIC authority with the Pope as the supreme Spiritual Vicar on Earth, is a big drawing point for them to consider maybe converting to the Faith? (as a related side note, that is part of why my council's current Grand Knight, a convert, became a Catholic. He saw that within the Church, unlike the opposite in his own prior church, of how individuals or 'councils' of humans, determine approach to moral situations and beliefs.)

3) Furthermore, this directly violates paragraph 40 in MCC, when the attack is directly pointing the finger at the Holy Father or implicating him because it is his "Papacy," when the supposedly evil or doctrine-violating work is directly being done at the hand of a lesser prelate or others who are abusing Francis' name and the Church's name to commit said evils.

4) Even more wicked, by placing these articles in a public forum, to be picked up by said people, this attacks and erodes their Faith, by sowing initial seeds of doubt which will be further cemented with repeated attempts, and then said corrupted lay member or priest then consumes this media, not trusting the messages of (their parish or other) priests, bishops, and the Holy Father, leading to further abandonment of Christ and His Church from within, all the while NOT defecting to another "denomination" or out of the Church altogether. In doing so, Hitchborn et al. also violate paragraph 44 in MCC, because in corrupting that of Christ's faithful in the Church, they thus cut off the Body of Christ from it's head. 

Christ, so willingly dependent on His Mystical and/or Communal body of Christ to carry His work, as in MCC 44, is unable to do so because His body is incapacitated from dissent. Cells, such as individual lay members and clergy, poisoned or mutated into dissenting cancerous cells. The only result of a cancerous body not starved of its cells ... is death. The "death" of the Body of Christ and His Bride, the Church.

A concluding end-note, a Biblical Note on False Teachers.

Should we be surprised that such drivel is being spewed online where anyone with Internet access can attach to such spiritual poison? No. As long as Christ's One, Holy, Catholic, and Apostolic Church exists, there will be false prophets, and we all should be aware. Christ Himself, tried to warn us, as well as his Holy Servant, St Paul in his OTHER letter to the first Pope, St. Peter himself, the one 1P5 ignores, 2nd Peter 2 (NRSV CE, 1-3): `

`But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who brought them, bringing upon themselves swift destruction. And many will follow their licentiousness, and because of them the way of truth will be reviled. And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep.``

However, in what I have emphasized in bold and underlined, the destructive power they bring into the sheepfold, has also been acknowledged in Sacred Scripture and how they will do it: It will destroy the love of those for Christ and His Truth from reaching their hearts, and it is done with false words that repel the truth from them. Now, while we cannot control the actions of subordinates under the Holy Father, we nonetheless must be wary of those wielding such lies and power to deter people from expressing that Cardinal Virtue of Faith in Holy Mother Church.

Reading the passage above, this is exactly what these people and their blog sites do: Sow Satan`s division to entice the lay faithful to rebel against the Church and the Holy Father, no different from Satan`s rebellion over God, because they think their false ``truth`` is better than God`s TRUTH expressed through Jesus Christ, his Vicar Pope Francis, and the Magisterium of the Catholic Church.

With Scripture and MCC via Pius XII, this is exactly WHY we should NOT simply ignore these minority of bloggers, sites, etc. as lost causes to be ignored. Because the very acts they perform, reaches SUCH a broad audience in the Church today, an audience who is either NOT going to Mass, or even worse, an audience who is actually STILL committed to Christ but seeking more spiritual nourishment in our daily lives.

Of those people are the youth, the next generation of Christ`s workers in the vineyard, and of absolute necessity: our future priests who can perform the sacraments, our future religious sisters who aid the Bride of Christ and are joined to her, and our future laymen, who if they trust in the Church still, will marry and have families who will provide the next generation of vocations in the Church.

Further, of those people who are STILL in the Church, are good men like my brother Knight, striving through his daily work and in his marriage to remain faithful to Christ and to his family. Thankfully, I did reply immediately to his text and told him about the situation of the article and 1P5. I told him to consult me about future articles such as that of 1P5, as I am aware of a number of the major players spewing this fake news, and I know firsthand from my online and personal experience, encountering Radical Traditionalism in the Latin Mass environment, what form such spiritual poison comes in.

However, what about others like him, who have no trusted friend or family or spiritual superior to rely upon, or is not aware of apologetics sites, or is perhaps older and not technologically savvy? What defense does a layman or woman like him (or even, our pastors as priests) have to know to counter against such anti-Catholic propoganda that can sever their link to the Magisterium and the Head of the Church in the Pope?

It is for this reason, that we MUST not take lightly, articles like this, that have no legitimate journalistic credibility or supporting evidence from other legitimate sources, as viable and dangerous threats to the faithful in the Body of Christ. We must stand united together in protecting those spiritually vulnerable, or just trying to make their pilgrim journey home to Christ in Heaven, remaining on that treacherous, yet rewarding narrow path. Christ depends on His Earthly Body in us, the Mystical and/or Communal Body of Christ, to defend itself from such foreign invaders, and to expel them as its immune system. In Nomine Christi, Defende!

Pax Tibi Christi, Julian Barkin.

Friday, 5 January 2018

REPOST: Information for the Feast of the Epiphany Jan 6 in the EF Calendar (2nd Sunday after New Years in O.F.)

REPOSTED FROM Jan 6, 2013 ( with slight changes for this year of 2017:

FYI .... Missa Canata/Sung High Mass for Epiphany @ 0930h/am tomorrow, Jan 6, 2017, with blessing of Epiphany Holy Water in the EF at 0915h/am in Mississauga (Toronto proper), at Carmel Heights Retirement Home chapel. Celebrant is veteran priest to the EF Mass in Toronto, Fr. Russell Asch. 

Hello Everyone,

I decided for this Sunday's liturgical feast, that of the Epiphany, because both the Ordinary and the Extraordiary Forms' calendars are in rare sync, and there are some fun and family-freindy Traditional Catholic practices associated with this feast day (that in my opinion SHOULD be resurrected by Catholic families everywhere), I bring to you some information on this feast day, including the traditions herein in the Church.

The information I bring to you, comes from a word document I created for myself that is for my info, but also for my future children someday to teach them about major liturgical calendar days of the year. Here I share with you one portion: That of the Feast of the Epiphany:

Feast of the Epiphany

When? – Usually January 6 in both forms, however in the Novus Ordo it is usually moved to the Sunday near it after Christmas.

What? – From Crossroads Initiative of Dr. Marcellino D’Ambrosio: “The Solemn feast of the Epiphany of the Lord, traditionally occurs on January 6 following the twelve days of Christmas.  Epiphany commemorates three scriptural events: the visit of the Magi to the stable of Bethlehem following the nativity of Jesus, Christ's Baptism in the Jordan, and his first miracle at the wedding feast at Cana.  This Epiphany article focuses on the significance of the Magi or three wise men who follow the star in search of the King of kings.”

Also from Archbishop Terrence Prendergast of the Diocese of Ottawa, Ontario, Canada: “The Epiphany celebrates the peoples of the world coming to know God's Son as their Saviour. In the words of Ephesians concerning Jesus' death and resurrection, thereby 'the Gentiles have become fellow heirs [with believing Jews], members of the same body [the Church, Christ's Body], and sharers in the promise in Christ Jesus through the gospel'.”

From the 1962 Baronius Press Missal:
“The word “epiphany” means “manifestation.” The Church in the Mass, commemorates a triple manifestation of Christ: to the Magi, that is, to the Gentiles; in His Baptism, when the Voice from "Heaven declared: “This is My Beloved Son”; and in the miracle of changing the water into wine at Cana.”

Source: January 6, The Epiphany of Our Lord. The Daily Missal and Liturgical Missal with Vespers For Sundays and Feasts From the Editio Typica of the Roman Missal and Breviary, 1962 With Supplements Containing The Additional Masses for Englang and Wales, Scotland, United States and Australasia. Summorum Pontificum Edition. Baronius Press: London. 2009. p.237.

1. It is this part of the season of Advent liturgically where we are introduced to the “Wise Men/Kings” in the readings. People think the wise men are associated with Christmas. They are in the SEASON of Advent or more traditionally known as the Octave of Christmas, but not Christmas (the Feast of the Nativity) itself.

2. This is a HOLY DAY OF OBLIGATION according to the Catechism. In other parts of the world this feast day might be transferred to the previous Sunday before the 6th. Regardless, the Catholic obligation to Mass must be obeyed, Sunday or not:

The Sunday Eucharist
2177 The Sunday celebration of the Lord’s Day and his Eucharist is at the heart of the Church’s life. “Sunday is the day on which the paschal mystery is celebrated in light of the apostolic tradition and is to be observed as the foremost holy day of obligation in the universal Church.”110
“Also to be observed are the day of the Nativity of Our Lord Jesus Christ, the Epiphany, the Ascension of Christ, the feast of the Body and Blood of Christi, the feast of Mary the Mother of God, her Immaculate Conception, her Assumption, the feast of Saint Joseph, the feast of the Apostles Saints Peter and Paul, and the feast of All Saints.”111

Extraordinary Form
Isaiah 60:1-6 and Matthew 2:1-12

Novus Ordo
Also Isaiah 60:1-6, Ephesians 3:2-3a, 5-6 and Matthew 2:1-12. No change from the EF except for the addition of a 2nd reading for the NO liturgy.

Benedict XVI, Pope. Homily of His Holiness Benedict XVI Vatican Basilica Thursday Jan 6, 2010. Online. Available: []. 14 Jan 2010.


Blessed Chalk Writing with Epiphany Holy Water blessing - -  

"Various customs have developed around Epiphany. In the East, there is a solemn blessing of water. In the West, in the Middle Ages, houses were blessed on Epiphany. Holy water was sprinkled in each room. The whole family was involved. The father led the procession with a shovel of charcoal on which he burned incense and the oldest son had the bowl of holy water. The rest of the family followed along saying the rosary and/or singing hymns. While the father and oldest son were incensing and blessing the house, the youngest child carried a plate of chalk. The chalk had been blessed with a special blessing after morning Mass. The father took the blessed chalk and wrote over every room that led outside: 20 + C + M + B + 08 which stands for "Anno Domini 2008 -- Caspar, Melchior, Balthasar" and means "The three Holy Kings, Caspar, Melchior, Balthasar, in the year of Our Lord, 2008" or whatever the year may be. The letters C, M, and B are also thought to stand for Christus mansionem benedicat, meaning "Christ bless this home." This tradition of blessing the doorways symbolizes the family's commitment to welcome Christ into their homes on a daily basis through the year."

So guess what? It's not just a "Middle Ages" tradition to be left back in the 1400's, you can do this beautiful family tradition as well! My [former] serving ally Robin provided this photo on our Latin Mass associated facebook group so I hope he does not mind me posting this here. Here is the picture with instructions as to what the priest or the head of the household (Father usually speaking) is to do with the blessed chalk and Epiphany holy water, though note one correction: The number at the end should be 13 17 to mark the year as 2013 2017:

Now you may be asking what to do about how to get that chalk blessed? Well, Domincan Priest Dom Mark Kirby  at Vultus Christi - - Provides us with the appropriate prayer in English that a priest should use to bless the chalk:

Blessing of Chalk
V. Our help is the name of the Lord.
R. Who made heaven and earth.
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
Bless, O Lord God, this creature chalk
to render it helpful to Thy people.
Grant that they who use it in faith
and with it inscribe upon the doors of their homes
the names of Thy saints, Caspar, Melchior, and Balthasar,
may through their merits and intercession
enjoy health of body and protection of soul.
Through Christ our Lord.
And the chalk is sprinkled with Holy Water.

Do note there are the special prayers/blessings in Latin that your EF priest/parish will use from the Rituale Romanum 1962 (see the link below), and for sure you can count on those blessings! So do to try to go to an EF priest/parish for those items (Epiphany Holy Water and the Chalk) if possible. However, do not hesitate if all you can get is Novus Ordo chalk/holy water and blessings from Novus Ordo priests.

By the way, a note on the Epiphany Holy Water. This is likely difficult to obtain and you may have to settle for regular holy water. This special type of Holy Water needs to be blessed the eve before the Epiphany and has its own special blessing/prayers. See here -

Regardless, have fun and make this a Catholic Tradition your family will uphold every year. If Christ blesses me with marriage and a family, I will certainly want to do this. Pax, Julian. 

Sunday, 24 December 2017

Latin Masses for Archdiocese of Toronto, Including Peripheries, and Surrounding Dioceses for Christmas/New Year's Day

Latin Masses for Archdiocese of Toronto, Including Peripheries, and Surrounding Other Dioceses for Christmas/New Year's Day

Hello everyone,

Due to being my first Christmas being married, I did not post a listing for Latin Masses in the Archdiocese and surrounding areas, for Nativity of our Lord & what is the the Octave Day of the Nativity. 

Allow me to do so this year, listing the offerings for Christmas Day, and New Year's Day (Obligations for Mass attendance in Canada) for the Latin Mass. Also, as in past, for the most highly attended times of the year (including Easter/Good Fri,) I make exception to focusing on the core of the Archdiocese, and expand to include peripheries, as well as neighbouring dioceses that one can travel to by car on their holiday time. 

Note that due to Christmas/New Year's Day falling on Mondays this year, parishes with the Latin Mass will be running their normal Sunday schedules for the Sundays of obligation, that being 4th Sunday of Advent and the Sunday within the Octave of Christmas. Obviously you MUST go on the Sundays (or Saturday Vigils in the Novus Ordo) to fulfill said Sunday obligations. 


CORE OF THE ARCHDIOCESE: Central Toronto, Mississauga, York Region, Scarborough, Etobicoke, North York ... essentially Greater Toronto Area

Toronto Central 
Oratorians - St. Vincent De Paul and Holy Family Parish
  • December 24th/25th - Nativity of our Lord, Jesus Christ
    • HOLY FAMILY (1372 King St. West, Toronto) 
      • Eve of 24th/December 25th, 2017 @ Midnight/0000h - "First Mass at Midnight" 
        • Level of Mass: Solemn High Mass/Missa Solemnis
        • NOTE: Confessions available starting 1100pm, Music (Carols? Chants?) starting 1130pm
      • December 25th, 2017 @ 1100a.m./h - "Third Mass: During the Daytime" 
        • Level of Mass: As per normal for Sunday offerings @ this parish, Solemn level/Missa Solemnis.
    • ST. VINCENT DE PAUL (263 Roncesvalles Ave., Toronto
      • December 25th, 2017 @ 0930am/h - "Third Mass: During the Daytime" 
        • Level of Mass: Low Mass/Missa Lecta
  • January 1 - Octave Day of Christmas
    • HOLY FAMILY (1372 King St. West, Toronto) 
      • January 1, 2018 @ 1100a.m/h
        • Level of Mass: As per normal for Sunday offerings @ this parish, Solemn level/Missa Solemnis.
    • ST. VINCENT DE PAUL (263 Roncesvalles Ave., Toronto
      • January 1, 2018@ 0930am/h 
        • Level of Mass: Low Mass/Missa Lecta
    • ST LAWRENCE THE MARTYR (2210 Lawrence Ave. East). Besides the schedule below, one can also download/see a PDF copy of the schedule, here
      • December 25th @ 1pm - "Third Mass: During the Daytime" 
        • Level of Mass - Low Mass/Missa Lecta
      • January 1, 2018 @ 1pm - "Sunday in the Octave of Christmas" 
        • Level of Mass - Low Mass/Missa Lecta
    • CARMEL HEIGHTS SENIOR'S RESIDENCE, Cared for by Carmelite Sisters, and Chaplian to the Sisters is Veteran Latin Mass offering Priest, Fr. Russell Asch (1720 Sherwood Forrest Circle, Mississauga - Website HERE)
      • Eve of 24th/December 25th, 2017 @ MIDNIGHT - "First Mass at Midnight" 
        • Level of Mass: Missa Lecta or Missa Cantata (if a choirmaster is available for chant)

PERIPHERIES OF THE ARCHDIOCESE OF TORONTO (e.g. Schomberg, farther cities/townships ...) 

  • ST. PATRICK'S CATHOLIC CHURCH, SCHOMBERG, ONTARIO (91 Church Street, Schomberg, ON - Website HERE
    • December 25th, 2017 @ 0900a.m./h - "Third Mass: During the Daytime" 
      • Level of Mass: Low Mass/Missa Lecta
    • January 1, 2018@ 0900am/h 
      • Level of Mass: Low Mass/Missa Lecta



  • ST. MARY'S CHURCH IN CAMPBELLFORD, ONTARIO (21 Centre Street, Campbellford, ON, CAN - Website and Map, HERE)
  • CHURCH OF THE PURIFICATION OF THE BLESSED VIRGIN MARY, (St. Mary's Church)(40 Russell St East, Lindsay, ON - Website, HERE)


Unfortunately, a nefarious character in that diocese, told me off in 2015 to not promote anything in that area. Since there is NO public promotion on the webpages of the parishes of those whom host the TLM, you will have to do your own research and contact parishes/groups in that area. 

This is truly a disgusting shame, and a violation of the spirit of this Christmas season, that some of us are self-centered and do not want to promote the TLM for the good of the Body of Christ in the Church. While I will respect this person's ill-fated wishes, I lament the inability to promote the TLM in this region, even contact info for groups/parishses. The best I can do is give the names of the parishes listed on the diocesan website that host the TLM. Please contact them to get any information. 


  • ST. HEDWIG'S CATHOLIC CHURCH, BARRY'S BAY, ONTARIO (35 Karol Wojtyla Square, Barry's Bay, ON) Note: This parish serves the spiritual needs of Our Lady Seat of Wisdom Academy. 
    • December 25th, 2017 @ 1130 a.m./h - "Third Mass: During the Daytime" 
      • Level of Mass: Low Mass/Missa Lecta OR High Mass/Missa Cantata???
    • January 1, 2018


  • HOLY NAME OF MARY CATHOLIC PARISH ( Holy Name of Mary Church, 681 McEwan Ave., Windsor, ON) - Affiliate parish for the St. Benedict Tridentine Community of Windsor, ON. Website HERE.
    • December 25th, 2017 @ 2:00 p.m./1400h - "Third Mass: During the Daytime" 
      • Level of Mass: High Mass/Missa Cantata
    • January 1, 2018 @ 2:00 p.m./1400h - ``Octave Day of Christmas``
      • Level of Mass: High Mass/Missa Cantata

  • MATER DEI LATIN MASS COMMUNITY, SUDBURY, ONTARIO (Has Masses @ St. Michael’s Church - 48 William Avenue, Coniston, Ontario) - Website HERE.
    • Eve of 24th/December 25th, 2017 @ Midnight/0000h - "First Mass: At Midnight" 
      • Level of Mass: If treated like normal Sunday Masses, then Solemn High Mass. Otherwise expect Missa Lecta/Low Mass, maybe with some music at appropriate parts. 
    • December 25th, 2017 @ 0900 am/h - "Second Mass: At Dawn" 
      • Level of Mass: If treated like normal Sunday Masses, then Solemn High Mass. Otherwise expect Missa Lecta/Low Mass, maybe with some music at appropriate parts. 
    • December 25th, 2017 @ 1100 am/h - "Third Mass: During the Daytime"
      • Level of Mass: If treated like normal Sunday Masses, then Solemn High Mass. Otherwise expect Missa Lecta/Low Mass, maybe with some music at appropriate parts. 
    • January 1, 2017 @ 6 p.m./1800h - "Octave Day of Christmas" 
      • Level of Mass: If treated like normal Sunday Masses, then Solemn High Mass. Otherwise expect Missa Lecta/Low Mass, maybe with some music at appropriate parts. 

Should I find any more listings or be sent any more, I will add them on demand. 


Thursday, 7 December 2017

Upcoming Additional Missa Cantata/TLMs for December 2017 in Toronto Outside of Normal TLM Parishes

Hello Everyone,

Thanks to one of my closest of friends, a confidant I can trust in the TLM, I have been informed of some upcoming Missa Cantata offerings in the Latin Mass for the liturgical season of Advent.

After contacting the parish office during the week by email, as well as the pastor himself by phone (surprised calling the main line I got him! Now that's being "pastoral!") to verify the offerings, especially one in particular, I can confirm the following offerings for the TLM, which are ALL being hosted at St. Mary's Polish Catholic Church at 1996 Davenport Road, in the Archdiocese of Toronto. The following offerings have been confirmed:

Solemnity of the Immaculate Conception - Friday Dec 8, 2017
  • St. Mary's Polish Catholic Church, 1996 Davenport Road. 7:00 PM E.S.T. Start Time
SPECIAL!!! RORATE CAELI - Saturday Dec 16, 2017
  • St. Mary's Polish Catholic Church, 1996 Davenport Road. 5:45 AM E.S.T. Start Time! 
    • NOTE: Why so early? From St. John the Bapitst FSSP parish in Arkansas, USA: " The Rorate Caeli Mass is a traditional Advent devotion wherein the Mass of the Blessed Virgin Mary for Advent is offered just before dawn .... The Mass takes its title, Rorate Caeli, from the first words of the Introit, which are from Isaiah 45:8: “Rorate, caeli, desuper, et nubes pluant justum, aperiatur terra, et germinet Salvatorem.” “Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened and bud forth a Saviour.” The Rorate Mass is lit only by candlelight ...." 
Ember Saturday in the Season of Advent - Saturday Dec 23, 2017
  • St. Mary's Polish Catholic Church, 1996 Davenport Road. 9:00 AM E.S.T. Start Time
  • Note: St. Mary`s has a weekly Latin Low Mass at this time normally, that all can attend.  
For those looking for spiritual preparation in the anticipation and coming of our Lord, why not go the distance and give our Lord a special, spiritual gift to him in anticipation of Christmas Day. Come and see what the sacred and Holy TLM is all about.

Pax tibi Christi, Julian Barkin.

P.S. I, nor those I assist in the TLM (e.g. St. Patrick's Gregorian Choir,) have any affiliation with this parish by ministry or as registered parishoners, nor have been asked by any party in these Masses for assistance with the EF liturgies. Despite my blog goals, because these offerings are being hosted by a parish in the Archdiocese of Toronto, with approval from the parish pastor (to the best of my knowledge,) and despite other online promotion of these offerings, I am promoting these offerings for those who simply want to attend some TLMs during, and in the spirit of, this beautiful season of Advent.

Sunday, 3 December 2017

OPINION: The Pope and His Audiences on the Mass Re: Pictures At Mass.

Hello Everyone.

Forgive the tardiness, but married life with full time work including 1/5 hrs travel to and fro on the weekdays each way, plus domestic duties and whatnot, gives me such limited time for blogging these days. Still, I wanted to release this regardless as a not-as-once-youngish, but still "Church young" at 34 years old, Latin Mass server and male in the Church.

Back some weeks ago, as part of his new series of Wednesday General Audiences on the Eucharist, Pope Francis has done it again, striking hard at something (finally!) that affects everything at all spheres of the Church, with tie-ins to secular culture: Photos at Mass/social media.

His first general audience in November as part of the series, dealt with the Holy Mass, connected to catechesis on the Eucharist. The link from the Vatican's website is here for the first audience:

The Pope's Message

In the audience, the Holy Father states: ".... He does not say: “Lift up your cell phones to take a photo!” No, that’s bad! I tell you, it makes me sad when I am celebrating here in Saint Peter’s Square or in the Basilica to see many cell phones lifted up, not only by the faithful but also by some priests and even bishops! But please! Mass is not a spectacle: it is going to encounter the Passion and Resurrection of the Lord. This is why the priest says: “Lift up our hearts”. What does this mean? Remember: no cell phones."

In terms, of the Pope's take on this, I truly think that he is applying this to the WHOLE CHURCH.  I must start by saying this audience is NOT HYPOCRISY NOR HATE OF THE TLM. Yes, he has given numerous statements in the past in audiences/fervorinos that do not favour those in the Latin Mass/Traditional Catholicism (e.g. the "breeding like rabits" statement, the "rigid" youth in the TLM comment in an interview that was without clarification or a general broad statement that most aren't crazy,) but I do not think that in this instance, our holy father is specifically targeting blogs, such as New Liturgical Movement, or even the Radical Misrepresenting Traditionalist (RMT) blog, Rorate Caeli, with regard to these pictures at Mass.

Because of society being "wired" and the majority of youth and young adults in the world, including older tech-savvy adults , this is a common problem for people in all forms of liturgy in the world, to be attached to their cell phones w/cameras. Furthermore, most developed nations, sadly, share a sense of the notion of "celebrity," which is not limited to music pop-idols and movie actors. Dare I say it, even in Catholic media circles, even some priests and laymen indulge in this notion with the invention of the Internet, on both sides of the spectrum, (Radical) Trad and Liberal. It has even spreads to the Holy Father indirectly and directly, such as the Holy Father doing selfies. Sorry Papa, but selfie taking isn't exactly strengthening the power of your message to the audience of the hostile, anti-Catholic world ... but at least you do not command it AT MASS.

What is clear as day in this Papal audience, is he is trying to convey that main message: The Holy Sacrifice of the Mass is not an entertainment spectacle or a concert, it IS the highest form of prayer in the world, the re-presentation of Christ's passion, death, and resurrection, with which He freed us from the binding of Adam's Original sin that prevented us the opportunity (not de-facto admittance) to be in paradise with God in Heaven. (You have my full permission to copy/paste this quote, just acknowledge my blog.)  Sadly, phone photos take away from this reverence and make the events more like a concert. The Pope is saying, the Mass is not such a venue.

My Opinion (My Two Canadian Dollars)

Now, while I agree with the Pope's main message in full, I am disagreeing with his outright ban of cell phones/pictures in the Mass for a specific purpose: The promotion of the Sacred Liturgy, especially the Latin Mass in the current theological-political climate of the Church, is VITAL, particularly online and in social media platforms (e.g. Twitter, Instagram, Snapchat) where the young adult generations and younger are gravitating to as part of their lives.

Most, if they were part of the Church, only received a non-reverent, "watered down" Novus Ordo, with variance in quality in terms of homiletics (most being "Jesus loves everyone"/human sentimental garbage, mercy ad nauseam, extreme focus on social justice excluding the rest of the faith) as well as Praise and Worship/childish music that despite the ideas and egos of clergy and music ministers, is NOT the be-all and end all of worship. While I am not partial to a certain Mass being set aside for that and even praise and worship in Eucharistic Adoration (unlike other Radicals Misrepresenting Traditionalism, who hate on their Novus Ordo berthen and desire complete decimation of the Novus Ordo in their minds and hearts, and its "music" and even "Novus Ordo" ministries in the everyday Church,) most youth aren't thinking of heaven and angels and the afterlife when they hear that "Rainbow" song for the hundreth time on Sunday.

Further, might I also add that while it has been 10 years since Summorum Pontificum, and worldwide the number of new holding of the TLM, and priests/seminarians, and even permanent deacons are picking up this noble form, as a whole, there is still a need for HIGHER NUMBERS of Masses, and competent clergy/laymen to instruct even more clergy/lay people in how to carry out the solemn and sacred Latin Mass (though women could assist in areas of expertise such as choir, altar preparation and textiles/vestment creation, and administrative roles in the case of lay organizations e.g. F.I.U.V., local EF/TLM societies.)

How better to promote the Holy Mass, in the Extraordinary Form, than with pictures on social/media, the internet. As the expression says, "a picture is worth a 1000 words," and to the majority of people, they would not be repulsed, but actually drawn in by what is going on at the altar. When one sees images such as the solemn Latin Mass with the numerous servers on their knees at the consecration, and 3 sacred ministers at the altar, does not that invoke an image of angels all around our Lord as King? Now, tie that in with the fact that our youth are "glued" to their internet phones and social media, and you can see that pictures, taken in proper parts of the Mass and posted, IS actually a form of evangelization to youth, and even an indirect invitation to say "Come, see what our Faith is about ... come, and experience eternal salvation, and Heaven on Earth ... Come ..." Might I also add that for all of Pope Francis' talk about getting dirty with the sheep, making "Hagan Lio" and going out to the peripheries, those youth and adults struggling with their faith and lives, and/or have departed from the Church but are around social media, ARE PART OF THE PERIPHERIES! 


So, if I must counter the Holy Father, then I counter him on this point by saying in summary: I get it. Yes the Holy Sacrifice of the Mass is NOT an entertainment venue and we should not be taking constant pictures and idolizing the Holy Father as a pop star. However, one cannot "throw out the baby with the bathwater" in regards to the promotion of our faith, when many of our lost youth and even adults, who are trapped in the "world of the net," are not going to daily Mass and/or have anyone, even their parents, guiding them remotely, in anyway to the life of the Church. Further, because there is still a need for an increase in the Latin Mass, with the institutional Church including Pope Francis, PURPOSELY NOT promoting the Latin Mass and/or ignoring it in the Life/Culture of the Church (alongside a pure hatred of pre-Vatican II anything by the 65'-late 80's ordained generation of clergy,) it is being left up to the lay body and future/current younger clergy to promote and expand the Latin Mass, and the taking of photography and public promotion of it on the web is a necessary tool for advancing the TLM itself, and evangelizing to those who desire that deeper faith in Christ in the liturgy of the Holy Mass.

And that is my two Canadian dollars on this issue. Unless he makes this audience a part of the Acta of the Church to bind it as Magisterial, I'm sticking to my guns here.

Pax, Julian.

P. S. Love this gem in the audience: "... “But what are you saying, that the Lord is dull?” — “No, no. Not the Mass, the priests” — “Ah, may the priests convert, but it is the Lord who is there!” Do you understand? Do not forget it. Participating in Mass is living again the redemptive passion and death of Our Lord.” Notice that for all the venom that RMTs spew at our Holy Father, he DID NOT in that sentence consider the Mass a "meal," the usual thing that is said by priests and laity thanks to shoddy post-Vatican II catechesis.

He even did it before in 2014 (see the reference earlier in the same paragraph I took this snippet from in the link above.) Please read the full address for other gems including Martyrdom for the sake of the Holy Mass, the definition of "Eucharist" etc.

Sunday, 5 November 2017

Report: Solemn Latin Mass for Feast of Christ the King, Sunday Oct 29, 2017 in the Archdiocese of Toronto


Hello everyone,

This past Sunday, October 29, 2017, was the Feast of Christ the King in the Extraordinary Form (aka, EF, Latin Mass,) liturgical Calendar of the Roman Rite in the Catholic Church. On this feast day, the St Patrick’s Gregorian Choir (herein, SPGC,) once again organized a Solemn Latin Mass in the Archdiocese of Toronto, on what was their 11th anniversary of formation. The Latin Mass was held in the area of North York in the Greater Toronto Area, at St Edward the Confessor parish at 75 Churchill Ave, at 3pm EST this past Sunday.

Notes of importance

With this offering of the TLM, some notes of importance that must be mentioned, showing how much the Latin Mass is growing and starting to reach an impact in our parish communities. When the TLM is promoted by those who: express solidarity with our Holy Father and the Catholic Church
expressing the positive Joy of the Gospel, and actually practicing what Pope Francis professes in his homilies (including daily "fervorinos") instead of: jealousy, detraction/slander, and even declarations of heresy in various form of communications (e.g. letters, “Tweets,” emails,) positive fruits such as the following occur:

  • For this solemn Mass, we had a seminarian almost finished his studies, as well as an actual permanent deacon, in the clergy roles of sub-deacon and deacon respectively.
  • The seminarian has assisted at Latin Masses in serving roles, but in this Mass, this was his first time as one of the three clergy roles, as the sub-deacon! Another first for the EF!
  • The permanent deacon, was actually the deacon of the hosting parish! He had assisted for the first time in a Latin Mass, at the June 2017 Sacred Heart TLM organized by St Patrick’s Gregorian Choir. He was happy to assist again with his home parish community!
  • We also had another two men in formation, including a seminarian of St. Augustine`s in Toronto in his pastoral 3rd year @ St. Edward's, and the other has been in past offerings of the TLM/EF organized by SPGC, who were in choir on the altar! Deo Gratias for the interest of those men in formation who are being exposed and/or willingly seeking out the TLM despite no formal courses in seminary!
  • On the serving end of things, our thurifer was another gentleman stationed at the parish who is in formation for the permanent diaconate program at St Augustine’s Seminary! Also we had a new young man to the scene of SPGC offerings, a senior in high school who has started becoming involved in TLM serving! Welcome J!

Pre-Mass Preparations

Once the Mass site was confirmed, preparations were underway. The master of Ceremonies, who usually is responsible for server training and providing direction for the clergy roles* (with assistance from the priest celebrant,) set up practices for both clergy and servers, with an additional practice for the clergy due to the deacon & sub-deacon being new in their clergy roles, or becoming more proficient at their role from their last occasion of doing so in the EF.

The servers, with the clergy, did a combined practice the week before the Mass, where roles were given to the servers based on their experience, and the practice went well between those involved in the liturgy of the Mass on the Altar. Good instruction was given to all parties by the MC and celebrant (a veteran and blessed soul to all parties in the Latin Mass community in Toronto, Fr. Russell Asch,) alongside a guest Master of Ceremonies who has been helping out with other Mass offerings in the archdiocese. The instruction was well received by clergy and servers.

The actual Mass on Sunday Oct 29, 2017

Prior to starting time of 3pm, all clergy and serving members arrived promptly, and the altar was set up in good time.

Side view of the Gospel side of the altar, with credence table in the background, as well as the sediliae arranged, and server's seating with Latin/English translation of readings and propers in pamphlets.

View of the main altar prior to mass, with some laity in the pews in the nave.

Closer picture of the altar setup for the sacred liturgy. 

Final small notes/pointers/assistance were reviewed in the sacristy for those involved in the liturgy, and all members donned their robes prior to the start time. In addition, the pastor of the parish was able to assist some lay members who requested the Sacrament of Confession prior to Mass (Deo Gratias!) Then, at 3PM EST, we who were to be on the altar of the Lord, processed from the back of the nave of the parish, towards the altar to begin the Holy Sacrifice of all time in the Liturgy of the Mass. 

Entrance Procession picture 1

Entrance Procession picture 2. I, the author, was Acolyte 1, and can be seen on the right side with candle in arms behind the crucifer and next to Acolyte 2.  

Prayers at the Foot of the Altar with the clergy and the Master of Ceremonies (kneeling). Celebrant/Priest Fr. Asch is in center, with Deacon on the right (in Dalmatic, noted by two horizontal bars on his back), and Sub-deacon on the left (in Tunicle, noted by one horizontal bar on his back.) 

Thankfully, on this occasion, I was able to retain a good portion of points of the Homily from our celebrant, and jotted notes down after the Holy Mass that night. While these points may not be verbatim what the good and Holy Father said, much was remembered, giving a taste of the excellent preaching done in the EF liturgy. The homily from Fr. Asch, was quite interesting, inter-weaving the themes of Christ our Lord and King and children, a take this author has not seen nor thought could relate with this Feast, having served Mass on this feast day in the EF for the past 6 years [coincidentally, the 6th anniversary of my foray into altar serving in the Extraordinary Form of the Roman Rite]:

  • Fr. Asch began by re-reading the first lines of the Gradual (Psalm 71: 8, 11) "He shall rule from sea to sea, and from the river to the ends of the earth .... And all kings shall adore Him, all nations shall serve Him."
  • The feast of Christ the King should have particular interest to us, particularly as the state of our world appears to be coming more and more dark, for example, in the realm of politics [Editorial note: Fr Asch might have been referring to the USA under Donald Trump as well as Kim Jong Un in Korea, but I didn’t ask him for specifics.]
  • When we think of this feast day, we might conjure up images, of our devotion to the image of the Infant Christ the King adored in crown.
  • Being at the time of year it is, on Halloween weekend, most children take simple delight in this annual activity of trick-or-treating. When they dress up and go around collecting candy, they enjoy themselves, with pure joy in the moment with their treats. They are satisfied in the moment at such an activity. It is this simplicity that one should apply in terms of us approaching our Lord. 
    • On a related side note to Halloween, Fr Asch also rightly commentated on how such a fun thing for our children has become so distorted by secular society in many ways, one being making Halloween grotesque. He recalled taking his younger nephew to a Halloween store where a figure of a zombie or a demon was eating the flesh of a human or its own flesh was present and it unsettled his poor nephew in a queasy way.
  • Moving onward Fr Asch then began to describe briefly the development of this feast day in the liturgical Calendar, being different from the Novus Ordo in that it is the last Sunday in October.
  • Pius XI, in 1925, when he wrote the encyclical QUAS PRIMAS, has likely positioned the feast day in the calendar for the last Sunday in October for two central reasons: 
    • The first was that Pope has such Awe [as in rightful spiritual Fear of the Lord, as per the Gift of the Holy Spirit] for Christ as King of the Universe, he was trembling in instilling such a feast day. 
    • The second would be that there were other important feasts in the calendar and focuses in October, such as October being a month of the Rosary and being associated with Mary. 
  • Mentioning Mary, Fr then discussed the two devotions of the Sacred Heart, and the Immaculate Heart, encouraging such devotions, but also discussing the Hearts and their relation to Christ the King, as well as Mary being full of Grace, the grace needed to carry out God's will (including the birthing of Christ, who would be King.) 
  • In discussing this, Father had a visual reference for those present, in a vintage plaque of the Sacred Hearts side by side with a Latin Inscription around the borders of the ovals of Christ and Mary, placed in front of the Pulpit before Mass began, as seen below in this picture of the Homily at Mass:
Homily at the Mass. While small, notice the picture of the two Hearts below the pulpit on the little table. 

  • Fr. also then tied back the theme of children and their simplicity and innocence back to family hood from describing the Holy Family with the devotions. In terms of the kingship of Christ and how we should relate to it, it is analogous to a son who adores his father with genuine and simple love, no strings attached, and even wants to be part of him via admiration of his profession, being “just like Dad.”
  • Our Lord Jesus Christ is like that father, allowing us to partake in that shared life of His via the Sacraments and in obeying His and the Church's teachings. In that, is where our Lord shows his love, compassion, and mercy for us as adopted children of God.
  • Most of all, we are given a choice freely in life as to whether we choose to live that life or not in his Kingdom forever. To illustrate that choice, Fr described headstones on a grave site. The birth date and the death date are emphasized, but really the most important part should be the "dash", that whole life of the person. 
  • Spiritually speaking, we should be making every moment of our lives count to that effect, particularly they should we separate ourselves from our Lord with sin, it will be even one act of Confession that shall redeem ourselves, graciously given by the Lord, to restore and keep us in his Sanctifying Grace. 
  • We should make every opportunity possible in our lives to adore our King and be willing to be with our Lord in his kingdom, be that prayers, rosaries, sacraments, indulgences ... we should make every effort count! 
  • Because in the end, there are but two kingdoms we can choose to partake in, two standards which we can choose one to bear. The first the standard of a tyrannical and ruthless kingdom akin to Babylon, with a merciless King and war and endless suffering, or the second akin to a Eternal “Jerusalem” where by the merciful and loving King, Our Lord Jesus Christ, rules with love and true mercy. Which standard do you choose to bear?"
  • Fr then ended the Homily by praying a Hail Mary, a "t"radition I have witnessed enough at the Latin Mass, though this is not something that is forced upon priests to perform as part of the liturgy of the Latin Mass. 

As for the rest of the liturgy, despite a few cues here and there for the new clergymen, and this author's usual nerves, the Mass was carried out with beauty and solemnity in my Archdiocese of Toronto that fall day. The rest of the servers carried out their roles proficiently, and all present walked away after the Mass peaceful in our hearts and souls. 

As an added bonus for the souls of the faithful present, prior to the exit procession, Fr. Asch knelt down before the foot of the altar, to recite the beautiful prayer of the Act of Dedication of the Human Race to Jesus Christ King (Iesu dulcissime, Redemptor.) This prayer, when said publicly on the Feast 
of the Christ the King, grants the souls present a plenary indulgence under the usual conditions: Sacrament of confession, communion, and prayers for the Holy Father`s intentions (minimum 1x Our Father and 1x Hail Mary) within 20 days of the indulgenced act (see general conditions, "The Gift of the Indulgenced Act").
Exit procession of the servers and the clergy. 

In attendance was about 100 strong, in a Church containing a pew capacity of maybe 400-500, with what was likely a number of local parishioners of the parish, as well as experienced Latin Mass attendees, based on the number of mantillas I witnessed in the pews from the altar. 

Many thanks is given to all those involved in the planning and partaking of this liturgy, and even to those laymen who graciously assisted with the collection (Thank you, Ramon and Anthony,) but especially to those deacons, the deacon in formation (our thurifer above), and the seminarians who were present in choir. Your presence is a God-send and a ray of hope for the future of the Church, and in the promotion of sacredness in the Liturgy via your interest in the Latin Mass. Thanks is also given to the pastor of St. Edward, "Fr. Pat," who graciously allowed this offering to occur in the parish that afternoon, and for providing confessions to those souls who needed the Sacrament of God's infinite Mercy and Love.  

Pax Tibi Christi, Julian Barkin. 

* Let me state for the record that this is NOT unusual, in the current state of the return of the Latin Mass, that competent laymen or future clergy who are Masters of Ceremonies, are providing direction to both serving and clergy. Worldwide, the number of competent priests knowledgeable in celebrating the EF, still needs to grow to a large enough number that they will be available to take on the bulk of the training of liturgical roles in the Latin Mass, in addition to their normal parish duties. In addition, it is a primary duty of the MC, to ensure that the liturgy is carried out properly and if necessary, to provide assistance and cues even in the liturgy, to see such a goal is carried out properly. As for the Archdiocese of Toronto, let it be stated that SPGC is NOT the only choir/lay initiative who is allowing for such MC/lay assistance in the training, preparation, and carrying out of the EF liturgy to be occurring in this manner. Let it be the Will of the Lord that one day, that the Church will once again have a plentiful number of competent priests who can be responsible for training in all aspects of the EF liturgy, though it should still be welcome that laymen will continue to take an active interest in the sacred liturgy of the EF, and have such knowledge to be able to assist priests in certain duties.  

Thursday, 12 October 2017

ANNOUNCEMENT: Solemn Latin Mass for Feast of Christ the King on October 29, 2017 3PM in the Archdiocese of Toronto!!!

Hello everyone,

Once again, on the 11th anniversary of their formation, the St Patrick’s Gregorian Choir will be organizing their offering of the Extraordinary Form (EF) of the Roman Rite aka the TLM, Tridentine Mass, 1962 Missal ...) on the Feast of Christ the King, according to the Liturgical Calendar of the EF.

The details pertaining to the Mass, as well as the poster advertising this event are as follows:

Where: St Edward the Confessor Catholic Church, Toronto (North York,) Ontario, in the Archdiocese of Toronto.
Address: 75 Churchill Ave, Toronto, ON.
When: Sunday October 29, 2017
Time of Mass: 3pm E.S.T.

Let it also be said that this will be a SOLEMN high Mass in the EF with three clergy present. I also will be serving our Lord on the altar in some capacity, with exception of the position of Master of Ceremonies, which will be done by our usual MC/instructor of serving, Paul.

The Choir has organized the roles for the clergy, but is always open to new young boys and men of any age, having done, at least, their first Communion, who would like to altar serve in the Latin Mass. If interested, please contact the choirmaster, Surinder Mundra @ 416 731 4485, who will arrange for you to be part of the Mass and placed in contact with the Master of Ceremonies.

Please spread word and use your email or social media to inform your family and friends of this glorious liturgy of the Ages.

Pax Tibi Christi, Julian Barkin.