REPORT: Rorate Caeli Mass on Saturday, December 15, 2018 at St. Mary's Polish Catholic Church in Toronto

REPORT: Rorate Caeli Mass on Saturday, December 15, 2018 at St. Mary's Polish Catholic Church in Toronto

Hello Everyone, 

I come to you with a special report in this liturgical Season of Advent. If you have not seen this post on my blog, or examined other social media blogs dealing with the Latin Mass in Toronto, there are a number of special offerings, aside from normal Latin Masses at parishes that offer them, that have been or are to come in the Archdiocese of Toronto. In particular over 3 straight Saturdays including this Saturday past, Missa Cantata/High level Latin Masses are being offered at St Mary’s Polish Catholic Church at Davenport and Ossington area in Toronto, 1996 Davenport Road. 

Fr. Kazimirez and his parish have been great supporters of the Latin Mass, hosting their own weekly and special offerings, as well as allowing lay organizations/choirs to organize special offerings of the EF at St. Mary's (including my allies of St. Patrick's Gregorian Choir, with whom recently organized an offering for Christ the King in October 2018.) 

As I did last year, and again this year, I was privileged to have the ability to rise early in the morning, to experience one of the richest liturgies in the Extraordinary Form (EF)/ Latin Mass the Catholic Church has to offer, the Rorate Caeli Mass in Advent. 

As this year’s mass was publicly announced (on the St. Mary's website,) and held at an Archdiocese of Toronto parish, I bring to the faithful a report of the Rorate Caeli 2018 Mass in Toronto, held at St Mary’s. 

PREAMBLE: What is special/different about Rorate Caeli?

As per the Fraternal Society of St Peter, they describe the Rorate Mass as the following: 

"The Rorate Caeli Mass is a traditional Advent devotion wherein the Mass of the Blessed Virgin Mary for Advent is offered just before dawn. In many instances families and individuals travel an hour or more, rising and arriving very early for this stunningly beautiful Mass. The interplay of light and darkness speak to the meaning of Advent and the coming of the Light of the world.

The Mass takes its title, Rorate Caeli, from the first words of the Introit, which are from Isaiah 45:8:

“Rorate, caeli, desuper, et nubes pluant justum, aperiatur terra, et germinet Salvatorem.”

“Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened and bud forth a Saviour.”

The Rorate Mass is lit only by candlelight. Because it is a votive Mass in Mary’s honor, white vestments are worn instead of Advent violet. In the dimly lit setting, priests and faithful prepare to honor the Light of the world, Who is soon to be born, and offer praise to God for the gift of Our Lady. As the Mass proceeds and sunrise approaches, the church becomes progressively brighter, illumined by the sun as our Faith is illumined by Christ.

The readings and prayers of the Mass foretell the prophecy of the Virgin who would bear a Son called Emmanuel, and call on all to raise the gates of their hearts and their societies to let Christ the King enter; asking for the grace to receive eternal life by the merits of the Incarnation and saving Resurrection of Our Lord."

REPORT:

Upon entering the church, the whole of the body and sanctuary was covered in darkness, save the multitude of lit candles in the sanctuary, and smaller candles lit on every windowsill. 

In attendance for the actual Mass, was about 30-35 laity in the pews including myself, though with celebrant, servers and choir thrown in, that makes for a total of 40-45 people offering their prayers/participating in the sacred liturgy of the Holy Sacrifice of the Mass. 

While the numbers were about the same as last year’s attendance, I can happily say the demographic has been changing, reflecting the overall gravitas of youth and young adults seeking the spiritual nourishment that the Latin Mass provides. Last year when I attended, from a visual glance around me, I and maybe one other soul were young men under 40, the rest older parishioners of St Mary’s and women. 

This year, when I looked around, I saw two young adult couples, another young man from (my first MC’d) October Christ the King Mass, and another young man with a relative (perhaps one of the acolyte’s brother and mother?) For a smaller crowd at a EF this is a marked jump in demographic, and proof that giving solid liturgy to the youth attracts them to the church, so much so to get them out of bed on an early Saturday morning, and forsake their favourite past-time of weekend sleeping in! 

As for the liturgy itself, every member on the altar was nearly flawless in their execution of the liturgy. Though I would not expect nothing less from pastor Fr Kazimierz who has been doing the EF a few years now, and the serving corps of whom most members I have has the pleasure at serving at the altar of the Lord with. Those servers are all veterans in our diocese, made of a combination of parishioners of St Mary’s and have assisted masses of (in most cases) all lay organizations/choirs who organize Latin Masses in Toronto, and those involving the EF chaplains of past and current in our Archdiocese. 

The choir was sacred and sanctimonious in their chanting of the hymns, propers, and the chosen Mass setting IX: Votive Mass for the Blessed Virgin Mary 1. Mass setting IX was fitting as the sound of the setting has a strong, yet docile and tempered pace, well suited to the gradual rising of the sun and illumination of the parish interior over the Mass. 

As per usual in my reporting, to give you a sample of immersion into the Latin Mass, I post here some of the main posts of the Homily by Fr Kazimierz from my recollection:

• Even in the Old Testament God allowed for many miracles out of love for his holy people and to give hope to all of us, the faithful. 
• Examples are the exile of the Jews out of Egypt from their Egyptian captors as well as the parting of the red sea.
• God continues to show his love and mercy and hope for the people of the faithful even in the time after king David. He did so with Achaz as in the Epistle of the Mass (Isaias 7:10-15.) Surrounded by their enemies, God nonetheless gave to Achaz and the Jewish people, a sign of hope and promise forelling of the coming of Christ being born to the blessed virgin Mary. 
• With Regards to Mary and her Fiat, She was open to the Lord’s grace, his blessings, and mercy, in accepting the great task and privilege of bearing Jesus Christ in pregnancy. Mary is the mother of God because of His own incarnation, of Christ being born of the blessed virgin Mary.
• In this time of Advent me we to reflect on the blessed virgin Mary’s obedience to our Lord and may we be open to his divine well as was Marie when she in obedience excepted being the mother of God and mother of Jesus Christ.

In all, this liturgy was a beautiful way for one to prepare themselves to celebrate his nativity on Christmas Day. It contained a beautiful serenity, so much so, that after I consumed the Lord in the Sacred Species of the Eucharist, I felt a movement of peace and warmth within me after reading some post-communion prayers from my old pre-Vatican II prayer Missal, “The Key to Salvation.” This Sacred liturgy was definitely the “warm cup of cocoa” to melt the spiritual cold of one’s heart and there is no one better (save Christ) to do so than His Holy Mother, the Blessed Virgin Mary, the key focus of the Rorate Caeli Liturgy. 

If one wishes they could come to such a sacred liturgy you have one more chance this coming Saturday, December 23, 2018. Fr Kazimierz will be celebrant for another Missa Cantata at St Mary’s Polish Catholic Parish. This liturgy will also be special as it is an Ember Saturday for the Season of Advent (of the Winter ember days,) containing five Scripture readings prior to the Gospel. There is still time to prepare one’s heart and mind, spiritually, this Advent, with a gorgeous and sacred Latin Mass in the Archdiocese of Toronto.

Enjoy the accompanying pictures. Of note: notice the smoke of the incense rising up in the candlelight of the altar, and that the stained glass window over the altar has, in it's center, but who else ... the Blessed Virgin mary 

Pax Tibi Christi, Julian Barkin. 

PS. As to the prayer I was reading after consuming the Sacred Host, this is the prayer from “The Key To Salvation,” “Act of Love:“ O beloved Jesus, where shall I find words to express my gratitude and love? O inestimable pledge of God's love for man! O inexhaustible fountain of divine graces! O boundless mercy! O divine charity! Hail O merciful Jesus! O may my soul be sensible of Thy adorable presence and may I see how sovereingly sweet Thou are in the sacrament of Thy love. Yes, O God of goodness!  I love Thee with my whole heart, my whole soul, and above all things. O divine Jesus, do Thou confirm these holy resolutions in my heart, and frant that I may always be able affectionately to exclaim with Thy holy apostle: Thou knowest, Lord, that I love Thee.