Tuesday, 6 June 2017

Missa Cantata/High Latin Mass at Mary lake Shrine in King City This Saturday June 10th, 2017 7pm

(As advertized on https://www.marylake.com/upcoming-events?tag=Tridentine%20Mass, this is the poster that has been distributed to nearby parishes.)

Hello everyone, particularly those living in King City, Ontario, and the surrounding areas of Woodbridge, Vaughan/Maple, Brampton, Newmarket, Aurora, and Richmond Hill, 

As is now the annual tradition of the Mary Lake Shrine in King City, overseen by the Augustinian Fathers, in the month of June they allow for a yearly celebration of the Extraordinary Form of the Roman Rite a.k.a the Latin Mass. Last year I was able to altar serve that offering as thurifer and the posting of that past offering is here, where I also briefly talk about the Fathers and the Shrine.

Once again, the Augustinian Fathers will be organizing a Missa Cantata/High Latin Mass, with the offering being celebrated by Fr Steven Szakaczki, one of the main priests in our archdiocese of Toronto who celebrates the Latin Mass, and is frequently consulted for such offerings by multiple parties. Fr. Szakaczki also oversees the St Lawrence the Martyr, Scarborough, daily Latin Mass offerings. In addition, a full complement of 5 servers (MC, 2× acolytes, crucifer and thurifer,) including myself as acolyte 2, will be serving our Lord at the service of the altar.

The date of this Mass in the EF is this coming Saturday, June 10, 2017 at 7pm EST start time, at the Mary Lake Shrine of our Lady of Grace, 13760 Keele St., King City, ON, just north of Keele St. and King Rd. This will take place in the Eucharistic adoration chapel, beside the main altar/sanctuary at Mary Lake Shrine. 

Allow me to add some additional notes of generality and of the liturgy:

Generally speaking (and for the laity to attend):

  • In the Latin Mass calendar, this is "Ember Saturday" in the Octave of Pentecost. For the laity, there used to be binding laws of partial abstinence from meat and full fasting. Partial abstinence means meat is ONLY eaten at one meal/the main meal of the day. While the current Canon Code of Law of 1983, combined with the change of the Novus Ordo (vernacular) liturgy, the Papal document Paenitemini of Pope Paul VI, and the Vatican II "invention" of Bishop's Conferences, they have made these practices not binding by sin/law in today's Church. STILL, one should always be encouraged to participate in the customs and life of the Latin Mass, such as these. So if capable, do fast and partially abstain from meat this coming Saturday.
  • There WILL be confessions before the actual Mass, as the prior has been made aware. A priest will be available for the sacrament in the confessional beside the main altar

Liturgical notes:

  • At the decision of the Augustinian Fathers, the regular maximum of five servers will be maintained, with no additional servers to be added in supplementary roles such as boat bearer and torchbearers. Part of this was an organizational decision (as the sanctuary in the chapel is small,) while at the same time, it was also motivated by allowing for the richness of the liturgy to be fully seen and carried out as per the EF/TLM of 1962. Therefore, our acolytes (myself included,) will also be pseudo-torchbearers in the Mass of the Canons from the Sanctuary until after the people's communion. You will receive communion with acolytes as "guards" next to each prie deux.
  • As this is the Saturday of Ember days during the Octave of Pentecost, some interesting additions to the liturgy will happen:
    • On an ember day liturgy, up to 5 additional Old Testament "lessons" of Scripture are added in addition to the standard Epistle. This is followed by a collect after each lesson. As was custom before in the EF, there is the granting to the celebrant of the option of a shorter amount of only one lesson in addition to the main collect, followed by the Epistle, a tract (instead of an Alleluia), a "sequence," and then the Gospel reading. It has been decided that for the sake of time and unnecessary burden on all present, that the shorter option will be in effect on this day.  
    • In addition there is a sequence sung during the Octave of Pentecost called the Veni Sancte Spiritus, before the Gospel is proclaimed. This is NOT the same as the "Come Holy Spirit ..." prayer we know, though ``Come Holy Spirit`` is the literal translation of the title of the sequence, based on its first three Latin words. 
Thankfully, the more senior brothers of the Augustinians here, including the head brother, have a solid appreciation for this form of the liturgy and a good head about how one goes in celebrating this form. As just one example, while all of us servers, Fr. Steven, and the head brother/prior, were waiting outside to begin practice this Monday, Fr. mentioned that he has seen in his many years a true and reverent way of celebrating/serving the Latin Mass, and ways it has not been such. When serving or celebrating, one must not be an "actor on a stage" moving like clockwork. Your movements must not be grandiose, but smooth, and genuine, with an attitude of true humility and service to our Lord at the altar.  

I ask kindly that you please spread word of this offering by any means of communication, and bring any family and friends to this offering. I hope to see some of you there, afterwards, when we will have a post-Mass celebration with refreshments. 

Pax Tibi Christi, Julian Barkin. 

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