Showing posts with label Reflection. Show all posts
Showing posts with label Reflection. Show all posts

Wednesday, 16 January 2019

A New Year of 2019. Reflection on the EF/TLM in the Church and in Toronto in 2018

Hello everyone,

Another year draws to a close. While a new liturgical calendar year in both forms of the Roman Rite begins (the Novus Ordo and Extraordinary Form/Latin Mass,) another Julian Calendar year of 2018 Anno Domini (A.D.) slammed shut for the record books. As I look back on last year, I would like to reflect upon the good, the bad, and the ugly within our Church and more pertinent to this blog, what development has come within the Archdiocese of Toronto (and outside) for the Latin Mass.

TRIGGER WARNING .... 

Before I begin, let me say I’m going to be blunt in this post, and my haters/enemies or blind lemmings of the Radical Traditionalist side, will not like this post, especially those responsible of the sins against Christ and I mentioned within. What I say here is on my blog, and needless to say, that includes what happens before/after the Masses are done. I do this to show what stops the EF liturgy from growing, and only further cements the already existing divisions that shouldn’t be there in the first place, especially by youth and leaders who should know better! 

Let me also say, that I continue to take a cue that has now been reiterated thanks to the recent McCarick scandal of 2018: Bullies and predators have power over their victims when they continue to be silent. I will not be silent for that reason as well, to the chagrin of those who hate my friends and I. I also, will NOT be an enabler of such bullies, and hence, the works of the Devil by being an accessory to sin via silence.

Don’t like it? Go read Rorate Caeli, don’t waste your time in replying to me, and start living out the actual Gospel in your life. Or better yet, start acting civil and perhaps, working alongside your perceived enemies doing the EF liturgy. If seriously damaging retaliation occurs though, I am not afraid to contact the Office of the Archbishop as well as my legal counsel, of which the latter and I can discuss proceedings under civil and criminal codes of law in the province of Ontario, as well as the Human Rights Tribunal. 

That is your “trigger warning.” COMMENTS are off, and anything in my email inbox is subject to becoming a new post and example of what I’ll describe in this post. Also your emails will be saved in case of necessity to bring them to legal, or ecclesiastical counsel (e.g. the Chancery/Office of the Archbishop.)

As for everyone else, hopefully you will be able to simply read this for what it’s worth, but do not fret ... I’ll be doing the bad and ugly first, and then the good. There are a lot of positives from this year and in future.

General Church

THE BAD AND UGLY

This has been a particularly devastating year for the Roman Catholic Church. Thanks to the clerical abuse scandal (including sexual abuse of adult seminarians and a minor) of now ex-Cardinal Theodore McCarrick of the U.S.A., and a Pennsylvania Grand Jury report of the Catholic Church and sexual abuse, once again our Church has had to face a new wave of sex abuse scandal. From the media to parishioners at the parish level, many are angry, furious, and are using this as an excuse/opportunity/breaking point to leave the Catholic Church, shun priests in public or otherwise, and not grow their faith, being nice and complacent in Christmas and Easter land.

The Trads/Conservatives are of equal fault in this mess, cheering on shady priests and heroes who are using the scandal to attack the Holy Father, Pope Francis. Causing further scandal is none other than former Papal Nuncio of the USA Carlo ViganĂ², who fingered Pope Francis (with unsubstantiated evidence) of clerical cover up in the McCarick scandal. Meanwhile much of Vigano’s timeline has jarring holes in it, and his own moral and ethical character are in peril, as he even owed money to his brother after a Roman court decision over a lawsuit concerning family inheritance and assets that would make Pope Francis furious. Were one to be a Crown or government prosecutor putting Pope Francis on trial based on the Vigano testimony, too much doubt would exist that a jury would likely acquit him/declare “Not Guilty.”

In terms of the Latin Mass, the same voices on their blogs and in person, as well as some new names, continue to give the Latin Mass, Catholic "t"raditionalism, and even Catholicism, a bad reputation that detracts bodies from coming to the pews. Sadly, even more moderate conservatives/ orthodox individuals have joined the fray in spewing out tabloid fodder against the Pope Francis Papacy and/or endorsing works that sin against His Holiness by detraction and slander. Such fallen souls include Dr Taylor Marshall in his scandalous podcasts, and former Catholic Answers head and co-founder, Karl Keating, endorsing the hit piece “Lost Shepherd” by Phil Lawler. How the mighty have fallen! 

THE GOOD

However on a positive note, the Latin Mass IS becoming a driving force to liturgical and divine renewal in the Church, growing steadily in number with even occasional offerings, and more so, Pontifical Latin Masses being held by people aside from ++Burke and ++Schneider. Included in that number is Canada’s very own ++Prendergast of the diocese of Ottawa, whose diocese houses an FSSP parish and Chapter. He did this just a couple months ago for the 50th commemoration of the formation of the FSSP. See the FSSP newsletter website ``The Missive`` here.

Locally, there are more occasional and even parish offerings of the TLM. Don’t believe me, just go to New Liturgical Movement and see their photo posts for major feast days. In past they did only one post. But during major periods (E.G. Advent and Christmastide,) their number soars to 3-4 posts of multiple offerings worldwide! This is a marked difference from a year or two ago.


THE ARCHDIOCESE OF TORONTO AND OTHER DIOCESES

The Bad and the Ugly

PARISHES OFFERING THE EF

Alas, we come to my own neck of the woods where I reflect of the worst and the best of the growth of the TLM. Certain problems sadly persist which stall the growth of the TLM in certain regards, but in other avenues the TLM is becoming a juggernaut, and hope in increasing ever more.

As the Core of the Archdiocese of Toronto is my main focus, I will start here. In terms of parishes that offer TLMs more than once a week, INCLUDING Sunday obligation, that number is unchanged at ... two parishes (incl. grouped parishes.) that would be the Oratorian Parishes of St Phillip Neri and St. Vincent de Paul, and St Lawrence the Martyr which is home to the EF Chaplain of Toronto, Fr Russell Asch.

Personally I think that ALL faithful who even go occasionally to the EF, should write ++Collins at the Archdiocese of Toronto and demand another parish in the Core with a Sunday obligation Mass. Two parishes in neighbourhoods not immediately accessible to the TTC, nor in areas people would normally go out to in the city, is NOT ENOUGH! Further this situation is unfair to both the Archdiocese, and to the participants in the EF, as it gives the impression of “Ghettoization” of the EF, that is purposely allowing the EF to exist in parishes in less wealthy/harder to access geographical areas to discourage attendance. This must end! It sends the wrong message, that we are not being spiritually inclusive in the Archdiocese, as Pope Francis wills for his Church (despite a lack of preference by His Holiness for the EF.)

RADICAL TRADITIONALISM AND BULLYING, A SIN AGAINST THE 5th COMMANDMENT, STILL LEADS CERTAIN AVENUES ... 

Furthermore, as I’ve alluded to in my blog goals (See No. 4,) and in past reflections and postings (eg, here and here,) there is still a sick, elitist, sinful attitude among certain members of the community of Radical Traditionalism, and to boot, now includes some of the younger members of this community. These youth in particular are carrying such attitudes they would never have developed in normal parish/campus ministry life of the Church, were it not for older individuals who harbored such attitudes (who at least, have some legitimacy as they were stripped of the TLM, for the Novus Ordo at its worst back in the 1970s of wild experimentation.) Pope Francis has spoken about these young individuals before in one of his books of Argentinian homilies or notes for his homilies, where he states that behind the rigidity are personal problems and issues.

Worse, these individuals of both the older generation and the younger generation, be they clergy or laity, attack in various ways those of us who do not wish to espouse anti-Papal and anti-Catholic values they do, nor turning the EF liturgy into an idol of specific mechanical steps to be carried out like a toy robot, while denigrating the Novus Ordo, thinking of it as a `bastard rite.` For that, we suffer harassment in the form of snide comments on social media, and emails from those fanboys (and possibly, girls? hasn't happened yet to me,) of said individuals, even clergy, demeaning us and discouraging us to doing the EF.

What kind of shenanigans do I mean? I’ll use myself as an example to illustrate what I’ve mentioned as barriers to the EF, from various instances last year. In terms of general promotion of the EF, I was ‘ordered’ a.k.a. ‘asked’ (albeit in a passive aggressive manner,) in the summer of 2018, not to promote a specific EF Mass offering, which had the assistance of a newly formed young adult choir of Gregorian chanters. The reasoning I was given was my blog was too political and the choir doesn’t want to be affiliated with my blog for that reason.

This reasoning was asinine to begin with as I have NO official position or representation with anyone. I even have a disclaimer HERE where by I state I represent myself and no one else here in Servimus, even if I do most of my serving with x choir or x parish. For that matter I retort that my choices of serving is so NOT to be affiliated with political malefactors, those who are anti-Francis, anti-Church, anti-Archdiocese (chancery) and anti-++Collins, etc.

However, I knew that this person has friends that are enemies of both my close friends in the EF (including the St Patrick’s Gregorian Choir) and I, who vehemently do not want us ‘Glad Trads’ around.

Despite honest or not-honest intentions, I curtly told this person NO, because I believe in (save promoting Radical Traditionalists,) in promoting offerings to allow ALL people to come and to grow interest in the EF, and that others before him told my allies of St Patrick’s Gregorian Choir and I, not to promote or invite people to their offerings. Might I add that sadly, such person is a young adult and was NOT of my known enemies at that time?

Let's turn to another example involving myself. Whenever I post my Latin Mass reports on Toronto Catholic Youth Facebook page, regardless of what I write, one of my enemies, another young man who is an example of those rigid youth and who sees me as his enemy (despite any verbal or written denials if you know the person,) leaves passive aggressive comments that either demean the offerings of my friends and I that we participate in/organize, insinuating that I am causing division in the EF, etc. I am actually fighting against the division that ALREADY EXISTS, I have been for years, and I will continue to do so (thanks to people like himself,) and such comments are a case of the “pot calling the kettle black.” Here, the adage “if you have nothing nice to say, then don’t say it at all,” would allow the individual to put to practice what we are taught in our TRUE Catholic Faith and the EF liturgy. 

A more insidious, and dare I say, Satanic example, happened during my last offering of the EF I served the Holy Lord at his altar with, that of Christ the King in October 2018, organized by St Pat’s Gregorian Choir (SPGC), hosted by St Mary’s Polish Catholic Church. For the sake of this post, I will elaborate more on some of the events, to illustrate the sabotaging behaviour that certain individuals try to do to continue to wreck the TLM, and gives victory only to the Devil.

I initially reported briefly for the Mass, on the change of venue and time for the offering of the Latin mass. I did not disclose full details at that time out of the sake of charity for my colleagues and those who attended that mass.

However, I will now reveal more so you can truly see what actions only benefit the Devil and prevent this beautiful, sacred liturgy from being able to reach more souls. Before this offering, it was agreed between SPGC and I, that I would be the Master of Ceremonies (MC) after seven years of alter serving in the Archdiocese of Toronto, having served multiple positions. In short having paid my dues, it was finally time to lead in the liturgy.

Personally, I also wanted to be an MC, as I am also aware, that in today’s climate in the EF Church, MCs are playing an essential role in training not only servers, but also Priests and assisting them, as an MC must be competent in all areas of the liturgy. Also, having knowledge helps the priest and others with their roles, and should one present themselves to help get an EF going, having a knowledgeable leader would assist the priest who may not want to initially delve into it, fearing lack of knowledge/resources.

I purposely shadowed the MC at the practice for the June offering of which a number of the same people who were involved in Christ the King knew, at least those initially involved. It was known to those members that I would be MC’ing the October mass.

Initially, Christ the King was to be held as usual in the earlier afternoon of the last Sunday of October, with me debuting as MC. Those arrangements were changed suddenly, with the Mass to be moved to 530pm, but also a change in the lineup with me being replaced by another MC who has never been MC with SPGC`s organized masses (he MIGHT have served other positions in past, though this author`s recollection is hazy on that.) This change of the MC role was at someone else’s insistence.  While the scheduling change had valid reasoning behind it, this change in MC was done with utter disregard to SPGC and I. Further I was furious! It was known to a number of us involved including the Choir and I that I would be debuting. This was a deliberate attempt to stop me from doing so, as I’ve found out that the change was motivated by utter hatred for me and the SPGC. Same group of enemies, but different players with direct/indirect involvement.

Out of charity for attendees of the EF, I will not name the party directly responsible, which consists of one or more members, but what I will say is as part of leadership of the EF, for the party to do so, has allowed themselves to be seduced by Satan, to hate a family man and a father of a 9 month old son, simply because of his allies in the TLM and I choose to be loyal to my Church, my Eminence, ++Collins, and not espouse the heresies contained in Radical Traditionalism! For the new year these party members should resolve to seriously do deep penance for their sins, and I would highly advise them to read the works of one of my Patron Saints, St Alphonsus Maria de Liguori, especially his Ascetic Work, “Preparation for Death,” to give them direction for their future conduct of their souls.

Regardless, my true friends of the Choir and I, were NOT going to let Satan stop us from having this Mass due to a time change and interlopers. The Choir immediately (and with my prayers, and I’m sure those of the members and choirmaster,) set about getting to work, and thankfully St Mary’s and Fr Kazimierz the pastor, were more than happy to welcome us with open arms, also having the Mass moved back to earlier afternoon, which accommodated many of us and the laity, while allowing for some rest on the Day of the Lord, before the coming work week.

Despite what our enemies tried to do, Our Lord, Christ the King, ruled once again over both Earthly and his Divine Kingdom, and allowed his reign to not be quashed by the Devil. It ceases to amaze me that despite what challenges have assailed all of us, be it email harassment, or laity and clergy befriending us and then “turning heel” on my friends and I, there has always been an offering of Christ the King in the Last Sunday of October for the Feast of Christ the King. Viva Christo Rei! 

So, what do these events that have happened to me say? Plain and simple, there continues to be a sect of people in the EF community, who want to go against the spiritual discipleship and mission of Holy Mother Church and Our Eminence ++Collins wishes, and want the EF only for themselves as their elitist club of spiritual superiority. They do not want those loyal to Pope Francis and Holy Mother Church and the poor and less fortunate to provide and/or attend the EF, (including those that decry the injustices and sins that they commit,) and foolishly think they are needed to purify the Church of its crisis, rot, and evil. Hence the actions they take upon my friends and I are to stop us from holding Latin Masses, and even I as a server from playing any part in the overall growth and proliferation of the EF in the Archdiocese of Toronto. They want the whole pie and the leadership, and their enemies cast aside.


THE GOOD -Toronto and Beyond

I’ll admit that I’ve spilled a lot of red ink on the table of this post. You are asking now, what good is there in Toronto and beyond then, for the EF, after all I’ve said? Well .... MUCH!

First, when you count more than Sunday/daily offerings in the Archdiocese of Toronto, we have in total 7 parishes offering the Latin Mass, as well as lay organizations and choirs helping to hold extra offering of the TLM and even now Vespers!

There are also new and exciting developments that have occurred in the past year with regards to the EF community. First, another priest in the Archdiocese, Fr Luis Calleja, at St Timothy’s in Orangeville, is offering some weekday Latin Masses early morning. Welcome Fr! Second, a new choir of young adult vocalists, the St Vincent’s Oratory has formed in Toronto, who have assisted at some extra offerings for TLM Masses, as well as offerings of vespers according to the 1962/EF liturgical guidelines.

Which brings be to point three: These monthly and/or biweekly offerings of Vespers are being held on a Sunday evening (or evenings) at the base parish for the chaplain of the EF, St Lawrence the Martyr, one of the two mainstay parishes with daily EF and Sunday obligation Mass. See here as an example in one of their past bulletins of 2018. As a final note, I will also say that the QUANTITY of extraordinary offerings at higher Mass levels of Cantata (Sung High) and Solemnis (Solemn)(outside of normal parish schedules or in addition to parish schedules,) are being held all over the Archdiocese, whether at parishes friendly to the EF, or in co-operation/organization by the lay organizations/choirs/Chaplian to the EF.

Where the most significant growth is though, this year, is outside the Archdiocese of Toronto. More and more “communities” are forming in other dioceses, and bishops are accommodating their needs by allowing certain parishes to hold at least monthly offerings of the TLM. Some bishops, such as +Crosby of London (which includes Hamilton, ...) have even assigned a priest to be an EF chaplain to administer to the faithful desiring the EF and is celebrant for their Masses. This also extends to providing sacraments in the EF Rite/according to EF books.

How much growth has happened? Well, that would be the following: 2 parishes in Peterborough in the Campbelford and Hastings area;  2 parishes under the diocese of London with 1 parish in Sarnia/Lambton under the TLM Sarnia-Lambton community; 5 parishes in the Diocese of Hamilton, with 3 alone, and 2 under the communities of the Grey Bruce Latin Mass Community and Brantford Latin Mass community; 1 offering in the Diocese of Pembroke; and 1 offering in Sudbury under the Mater Dei Latin Mass community.  This makes a grand total of 10 new offerings I've discovered in 2018! This also includes 5 new communities! While I will NOT promote or list all these communities as some contain poisoned, radical traditionalist leadership and/or elements, I do include them in numbers to show the overall quantity of offerings that has soared high!

And believe me, word IS getting out to the young adults, thirsty for deep spiritual worship and the truth of the Catholic Faith, presented to them and challenging them to do Pope Francis’ “Hagan Lio” in life, even if Jorge Maria Bergoglio as Francis has his own ideas what youth should do! Social media, such as this blog, other mediums besides Facebook, Twitter, Snapchat, etc. Are spreading the news, and a good and steady, gradual influx of my generation and younger are coming out to these EF Masses. Just look at my report for Rorate Caeli 2018 when I look at demographics in the pews by sheer visuals alone for example.

Despite the climate of the Church and the still major presence of regular parish life with the Novus Ordo, young people are coming to the Traditional Mass thanks to social media! Here’s an example of one young lady (name withheld,) who, thanks to my blog was able to find an offering closest to her in her area in Ontario:

"... Hi, Julian, ... you posted that wonderful list of Latin Masses in nearby dioceses? It was a big help to me. I live about 1.5 hours west of XXXXX [city withheld], ON, and it’s such a wasteland here. I’m so happy to find 2x a month Latin Mass in Campbellford nearby! I’m going tomorrow! Prior to this, I’d only been while travelling ... thank you .... +JMJ"

Also, social media is allowing the spread of major liturgical events like never before, of which “die-hard” Traditionalists are sacrificing time, energy, vacation days at work, and their lives to attend. Examples were the Solemn Poltifical Mass in Ottawa for the FSSP, and the upcoming Sacra Liturgia 2019 conference, coming to Toronto in June, which ++Collins has welcomed with open arms, and who knows, might even be a part of in some way! SL2019 I found on Facebook, as early as Nov 2018 being promoted!

SUMMARY


So where are we at 2019? We are standing at a major point in time in the Modern Church. Between the secular culture’s forceful drive for people to be hedonistic and scandal in the everyday Church, regular Church culture, and Novus Ordo liturgy (the majority of Masses,) are becoming more and more unappealing to the average faithful in keeping them in the Church, numerous laity and youth are becoming full of contemplation of leaving the Church for good. Where will the spiritually hungry, the hurt, the needy go? Traditional Catholicism could be those beacons ... were it not for problems as I’ve glanced at in this blog, and this posting.

Either Traditonalism crashes and burn with the sins of the very participants within the Church and it’s advocates, as per Satan’s plan to decimate souls via spiritual Pride, or it matches forward like an electric train, and could be that beacon of hope, especially to those of my Xenial and younger generation(s) (TRUE Millenials, Gen Z, the Wired generation of today’s teens and kids ...)

Yes, currently there a lot of setbacks, and much evil has been committed in the Church at the highest levels with McCarick and the clerical abuse scandals. It’s only going to get worse, especially in the USA as federal investigations and local ones unearth more cover-ups by chancery offices.
More of those setbacks also include grievous sins in the Church such as harassment, bullying, intended ostracism which is happening in the Church on both sides of the theological-political spectrum, all for the sake of a fascist hold of the Church shaped according to what each side of “Protestants” holds dear, while being anti-Catholic.

However, this includes the local level/parish level by certain members of the EF community in Toronto, whereby it’s older members have spiritually and mentally corrupted some young impressionable minds or committed sins against others such as my friends and I. Such acts, whether by laity or clergy, old and young, on internet blogs or in person, do nothing but detract from the growth of the EF and show the guilty parties for who they really are ... exactly as opponents of the EF say. Do you wonder where Francis gets his cannon fodder for his homilies against Traditionalists from?

Also for Toronto, and other dioceses worldwide, the EF must stop being ghettoized, and a couple of more offerings must be erected in more easily accessible, and desirable (for lack of a better word,) areas, with firm oversight by parish pastors and diocesan chancery offices, to ensure radical Traditonalists/Anti-Catholic interests and personalities do not lead the “scene” or that parish’s community. Ghettoization is NOT the answer for the densest parts of the Archdiocese, the GTA core in Toronto. While I do sympathize with His Eminence’s wishes NOT to be involved with those anti-Catholic elements that attack Church discipleship (and in extension to the EF, who sympathize with Radical Traditonal leader and organizations) EF offerings MUST expand past the Oratorians and St Lawrence the Martyr, and NOT in other areas that would be “Ghettoized.” Surely aren’t their parishes with priests that are retiring that could be re-diverted to the needs of the EF, or at least with one key mass being an EF Mass?

To that I say everyone needs to be silent, pray, fast, do any other acts of reparation, and just do the EF. Clearly in 2019, we ALL could be capable of stopping the exclusion and the sniping and grow up! Are we not all baptized and professed Catholics? Work with each other on the altar and off, despite animosities, and promote each other’s Masses (save those with radical traditionalist leadership, I won’t do it on Servimus.) Seriously, if you want serving help, just ask me straight and just serve on the altar with me. I don't care for anything else before/after practice and Masses if that's what's desired. Also, plan on accusing me of hypocrisy? We’ll go ahead if you want to do that. But it will be a waste of your time that could have been spent sending an email or making a call to invite another person to the EF, or recruiting the help of myself or another young man to help serve the Latin Mass.

However, despite such acts, as demonstrated worldwide (eg NLM photoposts,) and even in Ontario, the Latin Mass IS thriving in the normal life of the Church! More and more priests are daring to take up the call of learning the EF in whatever frequency possible, be they for a first Mass after ordination, occasional, or even frequent offerings! Further, here in Toronto, and even outside the Archdiocese, more and more areas are having regular TLMs, as evidenced by the growth of numerous “communities” and parishes having them, even if it just once a month! And yes, youth are becoming more and more involved in this form of the Roman Rite, even if it’s the occasional offering. Let me also state that the quantity of higher level offerings, in general, is also increasing due to these new communities, and even new initiatives in Toronto, such as the St Vincent’s Oratory choir, and outside of Toronto by all parties and choirs involved.

Personally, I know that it is too early to call a “victory” of any sort, but when one thinks about the progress of the EF, in spite of the indifference of the Pope Francis Papacy, there is much hope we can have in our hearts and minds of a more promising liturgical future in the Church, one that touches the souls of the Church’s Faithful.

Keep “being the Mauqis,” as Fr John Zuhlsdorf always says. Keep helping out and performing those spiritual and corporal works of mercy in your parishes and personal life, while devoting as much of your time, energy, and even finances, to the EF.

There is hope here in Toronto, and even in our province, country, and world, with the Church alongside of it, but only we in this finite life, will determine how far it will go, or if the Lord’s TRUE Gospel, in liturgy and in life, will fall on deaf ears.

Pax Tibi Christi, Julian Barkin.

Friday, 22 May 2015

Highlight: Reflection in Sunday Bulletin for May 22, 2015 from Fr. Peter Jae Choi of St. Andre Bessette, Maple, Ontario

Hello Everyone.

Now THIS is a great reflection I found online, and this is coming from a Novus Ordo priest who is starting up a community in Vaughan, Ontario!

Source:

PAX! Julian.

What does being Catholic mean?

I am sure you’ve heard of the term “Cafeteria Catholic.”

This term captures the essence of our modern day spirituality, picking-and-choosing only the things we want while rejecting the rest, exactly the same way we walk through the cafeteria picking-and-choosing what we want to eat on our plate.

Ability to customize is the latest fad; we customize our home, our bathrooms and kitchens, our cars, and pretty much every product we buy…AND even relationships! I’ve been told that there are online dating sites that can customize your search to the level of education, race, ethnicity, personality, height, weight, eye and hair colour….and the list goes on.

And much to our dismay, this mentality has even invaded how we relate to God: If we are not happy with or if we are uncomfortable with our religion, we can customize it to our beliefs and desires.
But wait…if we do that, are we not guilty of creating our own God and our own religion?
The whole point of religion for us Catholics is that we believe that God founded the Church to re-bind (re-ligare in latin) our broken relationships. And the only way we can allow God to re-bind our broken relationships, as He has done so many times as evidenced in the Bible, is for us to follow His Commandments and His ways.

When we do an “I did it my way” like Adam and Eve, we end up damaging our relationships.

St. Andre Bessette Parish

Before the ordination to the Priesthood, I had to go through a ceremony during mass at the Seminary called the “Rite of Admission to Candidacy for Holy Orders.” In it, I made it known that I believe in the faith as revealed by God and handed down by the Apostles. Our faith is not about inventing, but about preserving and being faithful to what has been revealed by God.

I was surprised and disappointed at the announcement of the former Catholic apologist and TV personality, Michael Coren leaving the Catholic Church. Moving to and fro from Atheism to Catholicism, and from Catholicism to Evangelical Christian, and from Evangelical Christian back to Catholicism, and from Catholicism to Anglicanism. All I can say is “Confused?”

Didn’t Jesus say, “Come, follow me”? Yes, He did. He didn’t say, “Go and do whatever you choose, and I will follow your suit.” In this day and age of confusion and cafeteriaism, what we need is solid stability. We need something that doesn’t change. If you are looking for a timeless truth, look to Catholicism! God’s love for us, His ways, and His Commandments, these do not change.

Tuesday, 19 March 2013

Reflection: March 8 -10 Retreat with the Newman Center at U of Toronto

Hello Everyone.

I guess you could say that this is a bit "Off the Beaten Path" as I usually call things that are only distantly or not at all related to what I usually post on S.U.D. However, I don't think this posts merits OTBP. It merits more.

Some of you who are frequent readers of this blog, or have been searching for the Newman Center at University of Toronto, might have remembered back in the new year I posted on the center in defense of my colleagues and friends with regard to them starting a Courage group. This post, will focus on a different aspect of their coverage: Their retreats for the young adults of the diocese of Toronto/University community.

This past weekend, March 8-10, I had the pleasure to get unpaid leave from work, and to attend a get-away retreat up in Port Colborne at Jericho House. This little retreat center, surrounded by wonderful Canadian forest trails and near Lake Erie, has been constructed fairly recently and combines a number of elements in its design of notice. You may examine it here at http://www.jerichohouse.org/ though as a warning, those of you who are on the far right side of traditional Catholicism, might end up ready to spear me for making you go there because some of the buzzwords you fear pop up. Just keep your thoughts to yourself, thank you.

In addition to being staffed by religious lay brothers and sisters, for one, at least my room, and likely others, had a shower in the bathroom that was wide with a bench in it, and not an enclosed cubicle with a step or barrier to get over. This is to accommodate senior or physically in-firmed retreatants (e.g. wheel-chair bound), a great extension of Catholic charity to the sick and in-firmed  In addition, there was a small office-cubicle size room that serves as the chapel. Inside of the chapel is the Blessed Sacrament on a table/pedestal in a modern designed, but small wooden, cube-shaped tabernacle with a candle and a Bible on a stand. When it comes to being up close and personal with our Lord, it does not get better than this (save Eucharistic Adoration and Benediction). And it's open 24-7! I must say I did take advantage of that chapel a couple of times, and it wasn't just me. On the Saturday morning, I even was able to squeeze in with a young couple who was saying the post-Vatican II Morning Office (not the Shorter Christian Prayer, we're talking 1 of the 4 full size books that clergy/religious read!). It was very warm to my heart to see myself and others, single or in a relationship, take full advantage of the chapel with Our Lord in the Tabernacle.

Now, I was quite excited to start off going on this retreat, because I was going to be with two of my closest Catholic friends from the Newman Center (who also run in similar circles with other friends). I'll say that, I got a lot more than I bargained for.

Friday Night March 8
The bus ride itself was somewhat interesting going up. Throughout the duration going up, there came about with me discussions with new students about their time at U of T/Newman, their experiences in the Christianity and Culture Program, and one particular young woman even engaged me when I mentioned my current job as a clerical clerk in labour and delivery at a downtown hospital (and my certification for laboratory testing). She asking me about the difficulty in carrying out my faith in a health care setting, along with some chiming in from another retreatant about what the drug Misoprostol is (dare I say it), with regard to abortions (short answer: contractions to expel the "contents/products of conception" out of the uterus). There was even a short 20 minute dinner stop along the way, where all the Lenten No-meat-on-Friday kids went crazy for meat and broke their sacrifices ... Just kidding ... well save one person .... :). At least now I know of her insatiable addiction for Wendy's(TM) Baconators and how to get her attention ...

When we arrived at the center, the main space was set up, ready to go. Half of the Newman team was already at the center, including the head of Student Chapliancy, Josh Canning, and the awesome priest governing the center through everything this year, Fr. Chris Cauchi. To get us in the mood for the retreat, the music ministry team started us off with praise and worship. Yes ... that music. Maybe I did one song to start off with but I wasn't really singing that stuff at this point, with my ``trad alert`` mode active in my mind.

Afterwards, the first talk was given by a well-known speaker acting in the archdiocese, Cale Clarke, who heads his own Catholic speaking initiative, www.thefaithexplained.com/. He is also a pastoral associate at St. Justin Martyr, Unionville. Cale was invited to be the retreat's main speaker on the topic of Theology of the Body. This night's talk was more of a set up to the next day, giving background information on the inspiration behind John Paul II's phenomenal work on sex and relationships and vocations. Afterwards, it was social time. While hanging out in the games room (with two ping pong tables and a gettoni/foosball table), a number of us were engaging in conversations with each other on numerous topics, including the ongoing Conclave. As for me, I got the shocker of my night (and, well the retreat) when that intelligent young woman who picked my brain about my career(s), well, I can't remember how we initiated conversation, but eventually I got to the Latin Mass ... and to my surprise, I found a like minded soul. I couldn't believe this, but she clearly understands where I'm coming from spiritually and she even enjoys the Latin Mass! This blew me to bits. Someone, outside of my best male friend, and those of the Latin Mass communities, understands me and the Latin Mass ... (Big smile on my face on the inside...)

Saturday March 9
This was the biggest day of the Retreat. Much was planned outside of the main meals, including mid-day Mass, more of the talks, a scavenger hunt with  some recreation time, and a capstone in the evening. After breakfast was an ice-breaker game, and then the second of the two talks for the TOB, where the focus was on the meaning of ``vocation`` with marriage.

Talk 2 - Morning
After giving us some Scriptural Background about marriage in the Bible as well as the Creation Story (following along John Paul`s 3 key areas of the TOB), of the most important points of the talk that hit me were brought up with regard to pornography:

  • Pornography takes from the viewer and participants, willing the death of their soul. Women become mere objects. 
  • Elementary school kids now are becoming exposed to pornography (much thanks to the Internet). It`s not just finding dad or uncle Jimmy`s stash of magazines with the bunny on it anymore. Worse, they are even talking about their escapades and what they see with each other. 
  • Only Christ can set us free from the grips of Pornography. He is the new Adam that succeeded where he failed. 
Really? A retreat in a Novus Ordo culture with praise and worship, and we are getting smacked in the face with grim evils of pornography? Who would have thought that!

Mid-day.
Mass occurred in the Novus Ordo form of the Roman rite with Fr. Cauchi being the celebrant. Two of the retreatants were picked as lectors, and one of the Newman students club members was the altar server. Interesting to note, she proceeded with her hands in the orans position in the entrance and exit procession and bowed with the priest upon arrival and exit to/from the altar. While I forget the duration of the homily, I do know that the Sacrament of Reconciliation was encouraged. Further, Fr. Cauchi talked about the powerful witness to the Catholic Faith of a male Saint in World War II, Fr. Maximillian Kolbe,  http://en.wikipedia.org/wiki/Maximilian_Kolbe. This was an excellent example that tied well together with the retreat. Aside from being part of a sex-segregated talk for the male retreatants, it also reinforced the wholeness and sacrifice needed, both to the witness of the faith, but also from the perspective of the  prisoner, whose place Fr. Kolbe took in Auschwitz in a literal decimation of those in his cell block for punishment of three escapees from the camp. See, Fr. Kolbe purposely took the place of this prisoner, hearing his cries for his wife and family. This man was so devoted to his family, and scared of leaving them. That's how much he loved his family and was committed to them. Fr. Kolbe, hearing this, offered himself up, stating he was an old Polish Catholic priest. Even the ruthless and unmerciful commander Fritzch, took a moment of pause and actually relented and accepted the switch. What this meant was to show all of us about sacrifice for the faith, as well as total commitment to the vocations of both ordained and married life, and in general, Catholic life. Be ready and willing to sacrifice yourself for the faith.

Shortly afterward was our next meal, a scavenger hunt, and a couple hours free time, and then we were split into sex-segregated groups for discussion lead by the Newman Retreat teams. These talks were to focus on the saints of St. Maxmillian Kolbe and St. Kateri Katwaitha, their devotion to their faith, but most importantly, their martyrdom and sacrifice. Likewise, we will be called to do the same in our Catholic faith, both vocation-wise, and as witness to the Lord (possibly, even a white or "red" martyrdom with the way the world is going). We then had the next talk by Cale.

Talk 3: Vocations 1 - Theology of the Body
Of the major points I got out of this talk, 

  • One should treat their vocation with absolute love, like that of Christ. Christ's love for his bride is wholly faithful and truthful. His love for us is freely given. 
  • During the Mass, this ultimate love is exemplified in the consecration of the Eucharist and Blood. For the Eucharist, it is the pivotal moment, when the priest says, "This is MY Body" or in Latin "Hoc Est Meim Corpus". By the way, Cale used the Latin phrase in the talk. 
  • Vocations are where our happiness is found. A Vocation is a particular way to love in the image of God. The Vocation, be it marriage, priesthood, or consecrated singlehood/a single life devoted to Christ is how we carry this out. 
  • The vocation of the priesthood is viewed generally by people, even "catholics" as "not natural." It should be viewed as "supernatural". 
  • The Mass, regardless of rite or form, is HEAVEN ON EARTH!!!! It is such a Mortal Sin to Miss Mass (That's right, Cale said it was a Mortal Sin. No joke.) It is a foretaste of heaven, the eternal wedding banquet. An analogy is when a married couple go to the hall to sample the full menu for their reception. 
  • This is a big one: Both marriage and Holy Orders depend on each other. When we fail to have families and be fruitful and multiply in a loving, practicing Catholic home, we do not have young men who will fulfill the vocation to the Priesthood. Likewise, should our Holy Priests FAIL in their governance of us, not practice true teaching of the faith and spiritually nourish us, there will be no vocations generated out of their lack of spiritual rearing. In addition, the family is the "domestic Church" which teaches the child to learn how to love [editorial note: not to mention prepares them for wider service for the Institutional and True Catholic Church)

I'd tell you the rest, but it would spoil you in case you get the chance to hear Cale Talk on TOB in future. He's even got some cool apologetics from Scripture with regard to vocations. Dinner was served, followed by the final talk of the retreat.

Talk 4 - Vocations 2/Contraception's violation of the Vocation of marriage
The take home points (or stuff I liked):

  • People sadly misunderstand what marriage means as a Sacrament in the Church. They think that God guarantees the marital relationship in marriage. This is wrong. The Sacrament is what provides spiritual tools (graces) to achieve the relationship, but the couple must utilize these tools and be receptive to graces from the Sacrament. 
  • Contraception is not just the pill we are used to. It also includes many other types of products, chemical, barriers, even medical procedures like hystorectomies (for non-medical reasons) and vasectomies. 
  • The Sin of Onan is in Genesis 38:8-10. He was basically the oldest example of the ``withdraw`` method, that is, taking your member out before ejaculation and spewing the contents elsewhere [editorial note: God killed him. He takes offenses against life pretty seriously eh?]
  • Contraceptive chemicals are contained in the Bible. Revelations 21 initially has "sorcerers" who will go to Hell with others, including fornicators in the NRSV-CE translation of the Bible. The "magic arts" of sorcerers concerns potion making, and the Greek work for "magic" is pharmacia. Pharmacies take that as the root word. They made abortificients/sterility potions. 
  • Contraception doesn't abort the baby or kill it, it changes the hormonal balance (and thus uterine lining) to prevent implantation in the uterus or gamete conception. It does NOT 100% guarantee a birth will be prevented. Further, numerous side effects/complications can occur in women, such as noted increases in breast and cervical cancers, strokes, blood clots, embolisms (from clots), increased depression and weight gain, even permanent sterility, and in rare cases, death. 
  • Cale referenced the "dreaded" encyclical of Pope Paul VI, Humanae Vitae, which hammers at abortion and contraception, and the four consequences he warned about which would follow  widespread use. Go see the encyclical HERE!
  • Contraception is sexual bulimia. 

Wow. A couple of people in the audience knew about this already because they work with pro-life organizations, but this was mostly new to me, and likely everyone else.

After this talk, we had one of the most beautiful and solemn devotions of the Faith outside of the Mass: Eucharistic Adoration. Fr. Cauchi and a visiting priest came to administer the Sacrament of reconciliation, as well as give spiritual counselling when needed. I say when needed, because the combination of the actual adoration in front of our Lord, and the prior talks and events of the retreat, had stirred up emotions and spiritual issues in some of the participants. Some of them needed quite a bit of time with our reverend Fathers, which in my opinion, is a good sign of the Sacrament of Reconciliation combined with being present with our Lord. Some sins/issues are deeper than others.

Regardless it was truly a blessing to see us collectively taking deep stock of ourselves, whether it be on the issues of the retreat, or others in our lives/our sins, and pouring ourselves/our concerns  out to the Lord, be it tears, or our vocal and mental prayers. Overall, more lower key/tempo selections of the praise and worship music team were selected for this occasion, interspersed with silence, to accommodate everyone so they may maximally devote themselves to our Lord (e.g. some people are introspective, and thinkers, who value silence to pray with our Lord [like me, an ISTJ according to Meyers-Briggs,] others value emotional and extroverted actions and feelings and pray via the P&W songs to commune with the Lord [that would be E_F_'s in Myers-Briggs].) Regardless, this was something that could only be witnessed if you were there .... 48 young adults worshiping our Lord in front of the Blessed Sacrament. But before you launch the "trad" cannon of detraction at the choice of accompanying music, do not fret. The traditional worship hymns such as Tantum Ergo, O Salutaris Hostia, Holy God we Praise Thy Name, and the Divine Praises, were part of the Adoration & Benedictions, as traditionally sung and said.  

Sunday March 10
The rest of the day as followed:

  • Wake up, Breakfast
  • Reflections on our retreat with the Newman Center
  • Sunday Morning Obligation Mass, where I, and my friend (that young intellectual) were lectors for the Mass. Another thing to mention, a number of us, dressed up for it. Not necessarily a suit and tie, but we were not wearing our pajamas or casuals. Josh Canning even wore a tie :). I did, and so did my friend, and even my roommates.  
  • Lunch
  • Bus ride back to Toronto.


Summary
Clearly, this was an exceptional experience for myself as a retreatant. The Newman Center under the guise of Josh Canning and Fr. Cauchi is a much needed breath of fresh air in a hostile area (university) and culture, so anti-Catholic in form and in ideology. They put on an awesome retreat with their team, and clearly gave us much to think about. 

As for everyone else, I would like to highlight an important point out of this account. Not all, but some people who are attracted to the Latin Mass, or attend, partake in the Latin Mass only, as well as limit themselves to conservative media of all types, and possibly even shun anything "Novus Ordo". 

I would like to state that while it is good in a sense to isolate yourself from all things spiritually damaging, just because much damage has been done post Vatican II in the institutional Church, does not mean that things are grim for the future of us. Despite what you read on numerous other blogs, there are still signs of hope for our generation, even within the "Novus Ordo" culture. 

Personally, I commit to my Novus Ordo home parish as a lector and a pastoral council member, and have started doing Grade 10 Social Justice (yeah that's right. That thing that Jesus did a lot.) retreats with the parish associated with my Latin Mass Choir. Just because there is much that needs to be realigned in the "Novus Ordo Culture," are we to shun our Catholic brothers and sisters who, like the tree in the Gospel for the Novus Ordo First Sunday of Lent (Year C), haven't "borne the fruit" we do spiritually? No. It`s not ``No salvation outside the Latin Mass.`` Likewise, there is much youth leadership lacking in the Catholic Church. That is why I participate in these activities, and even shed my trad-iness at times, because, via my leadership, I hope to encourage others to help themselves spiritually, and maybe even discover the Latin Mass (usually, when I mention my blog). They will have to make the choice themselves, but nonetheless, witnessing to others is still important, especially peer witness among the youth. That's what brought me to my reversion in a youth ministry at my former Novus Ordo parish. 

So when I have mentioned much about the accounts and signs I witnessed in this retreat, it is to show you that despite the "praise and worship" music used or the whole ``Novus Ordo`` thing more strict trads get hooked on, there are STILL signs of hope for the future of the Church, and my generation with the Faith. Just take this retreat for instance: The young couple, sharing a beautiful moment of their love for each other and for Christ in the chapel while praying the Modern FULL Breviary, the young intellectual I met with a passion for traditional Catholic worship, the bulk of us being exposed to critical messages with regard to serious sexual sins of pornography and contraception, the coming to critical junctures and reflection in our lives on our vocations, the 48 of us youth in front of the Blessed Sacrament in Adoration .... all this, really showed me, and hopefully yourselves in my recollection, that there is still much hope and holiness by the youth in the modern ``Novus Ordo Church,`` and I am glad to partake in some part of it, and not confine myself to pure Latin Mass/Traditional Catholicism. 

Pax Tibi Christi, Julian Barkin

P.S. To the young intellectual, (you know who you are), being a Latin Mass attendee of similar spirit, while  not an server, I am open to contributions to the blog considering it covers Latin Mass serving (main focus) and Latin Mass related issues in the archdiocese (secondary focus). You are more than welcome to contribute too, and of course, all contributions will be credited. 

Monday, 18 March 2013

Reflection: For Pope Francis

Hello everyone,

It seems as if the criticism of out Holy Father is still on-going. While the left/liberal side of the Church may not be happy at out pro-life, doctrinally strong Pope, they haven't been launching as large a barrage of detracting posts and articles. They have started their own war march against the Pontificate and will likely increase over time, as mused by Fr. John Zulhsdorf here at WDTPRS.

Unfortunately, the assaults continue on the Internet from those who should be serving better example and character as Traditional Catholics. They might look like fraternal concern, but are truly stinging barbs aimed at our Papa disguised in passive-aggressive language. This "rad-trad" Catholicism only contributes to the Devil's works, corrupting others and yielding spiritual/psychological damage that wounds the Faithful during, or persisting into one's adult years, and also angers other "glad-trads"/Traditional Catholics in the process, because whether we are with you or not, we suffer the consequences of your actions. This is disturbing me quite much as a young adult EF server. Thus I would like to offer a reflection for my readers, and anyone else reading this blog not regularly.

Before I begin, a disclaimer: I am not a member with Holy Orders and not a wielder of the Magisterium. What I say is not to be construed as Magisterial teaching, not spiritual counsel to undertake. Rather it is a reflection using a Scriptural passage with regard to the current situation on then Internet, similar to what one does in Lectio Divina and/or scriptural self-study. Besides, God's Word is timeless and applies
to all generations, till the end of time.

I would like to start by offering up a part of Paul's letter to James. This is a highly recognizable passage from Paul's Epistles, on the need for faith and works to be absolutely joined at the hip in a Catholic`s life. I have emphasized certain passages here because I will be referring to them in my reflection when commentating on the slamfest on the Internet:

NRSV-CE, James 2:1-26

``1 My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory. 
2 For if a man with gold rings and in fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 
3 and you pay attention to the one who wears the fine clothing and say, "Have a seat here, please," while you say to the poor man, "Stand there," or, "Sit at my feet," 
4 have you not made distinctions among yourselves, and become judges with evil thoughts? 
5 Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him? 
6 But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court? 
7 Is it not they who blaspheme that honorable name which was invoked over you? 
8 If you really fulfil the royal law, according to the scripture, "You shall love your neighbor as yourself," you do well
9 But if you show partiality, you commit sin, and are convicted by the law as transgressors. 
10 For whoever keeps the whole law but fails in one point has become guilty of all of it
11 For he who said, "Do not commit adultery," said also, "Do not kill." If you do not commit adultery but do kill, you have become a transgressor of the law. 
12 So speak and so act as those who are to be judged under the law of liberty. 
13 For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment. 
14 What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? 
15 If a brother or sister is ill-clad and in lack of daily food, 
16 and one of you says to them, "Go in peace, be warmed and filled," without giving them the things needed for the body, what does it profit? 
17 So faith by itself, if it has no works, is dead. 
18 But some one will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith. 
19 You believe that God is one; you do well. Even the demons believe -- and shudder. 
20 Do you want to be shown, you shallow man, that faith apart from works is barren? 
21 Was not Abraham our father justified by works, when he offered his son Isaac upon the altar? 
22 You see that faith was active along with his works, and faith was completed by works
23 and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God. 
24 You see that a man is justified by works and not by faith alone
25 And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way? 
26 For as the body apart from the spirit is dead, so faith apart from works is dead. ------------------------------------------------------------------------

Read more: http://www.ewtn.com/ewtn/bible/search_bible.asp#ixzz2NqBgY37r


Furthermore, for those of us who attended the Novus Ordo Mass for our Sunday Obligation, the Gospel was from John 8:1-11, telling of the account of the woman accused of adultery, with the famous line about `He who does not sin, may cast the first stone.`

I particularly want to delve further on the well-known faith and works part of the first passage and connect it to the Gospel, as it regards what is being said of our Holy Father and the sad things being said about him on the Internet.

Briefly, Faith and Works Needed Together

As one can tell from the passage, faith without works is dead, and likewise vice versa. When we carry out our faith without works, our faith is simply shallow and skin-deep. It is a hypocrisy, which can easily be exemplified in the Catholic who goes to Mass every Sunday, but acts like a jerk to their family, friends, and co-workers the other 6 days, in addition to dissenting from central Catholic teachings. As ++Collins, two years ago told to me in his Lectio Divina, particularly for James 2:10-14: ``One cannot be selective in how we practice our Catholic Faith. We must live the lives of integrity, not double lives.`` Further, look at verse 8. We are ASKED to love our neighbour (not tolerate, that`s different from true love of our neighbour). Even Christ says this as the second most important commandment, when asked by someone about what the most important ones are. If you just have faith and do not carry out those acts of love, then clearly Paul says this is not true example of the faith.

Likewise, if we stick to works alone, these will also not suffice enough, though Paul seems to emphasize the works more than the faith in this passage. Think about it. People who aren`t religious or are secular, can do charitable works. But are they REALLY doing something worthwhile? So great, you make a kid feel good, or help someone out, and you get a high doing something. Thing is, without faith, what are those works amounting too besides warm fuzzy feelings? Is there even a purpose or reason to those works??? It is faith that is intertwined with works, because those works then have an ultimate purpose, our eternal salvation. And our lives have an eternal purpose and are means to an ultimate, eternally lasting end: The Summum Bonum, the Greatest Good, which is God. Paul expresses this well in the last sentence, comparing faith and works to the body and the soul.

Pope Francis and Trad Catholics Online

Now, let's explore the passage from James further with regard to Pope Francis I and the wonderful hoopla with himself thanks to the Traditional Catholic quarter of "rad-trads". Remember: Faith without works is dead.

When one thinks about our faith as a traditional Catholic, it is the most easiest part for those of the EF. We believe everything that Christ taught us, we don't contracept, we don't abort our pre-born children, we have large families, we go to confession and confess all our sins, etc. Now one might say, "Hey those are works, so we're covered!"   Well, those are spiritual works, and yes, you might pat yourself on the back like the Pharisee, but this is where the works part starts to lack. Works do not just entail what surrounds your prayer life and liturgical practices only, it also includes your online and personal decorum with those you interact with, your thoughts about those people, and your treatment of them. Further, it also includes physical works, such as working at homeless shelters, donating more than average to a Cathoilc charity that is doctrinally sound, or even just being friendly and courteous to that neighbour who hates that you go to Church.

Now, remember this line from scripture above: "10  For whoever keeps the whole law but fails in one point has become guilty of all of it." Well, as of late, it seems even our Holy Father's demonstration of actually putting St. Paul's advice to James in practice, is being scoffed at as "false humility" on the internet, and are serving him "humble pie" by giving him better ways he can be "humble". In addition, much mud is being smeared at the Holy Father because he wasn't the biggest proponent of the Latin Mass back in Buenos Aires, or didn't govern those in charge well enough not to turn it into a Latin Novus Ordo. And the line of scripture: Well, A traditional Catholic can go to the EF Mass, say his/her prayers, go to confession, obey the doctrines and dogmas of Christ's Church, even volunteer at that soup kitchen/homeless shelter, and even talk to that neighbour. But see above how even one act is failure? That's right. Those traditional Catholics who decided to take to the Internet and slag mud, or provide that "humble pie", have not understood the concept of this Epistle in Scripture, nor our Holy Father's humility. Well I must defend our Holy Father. 

Pope Francis I is choosing to do exactly what the Lord had commanded, not to be attached to Mammon, or wealth. He chose to carry out in action, not to live in splendor, not to waste expensive gas and harm the environment by having no car/chauffeur, and took public transit with everyone else. One could also see the Holy Father's example, in comparison to how Christ ate with sinners, tax collectors, the sick, etc. He put himself to the people and didn't elevate himself, just because of his status in the Church. 

When you look around the world, what do you see? Rock stars and celebrities living in lavish "cribs" with granite and stone bathrooms, drinking and eating expensive foods, wearing the hottest "brand" labels, doing advertisements for money for those "brand" labels, and even doing the most radical things and behaviours, even when Christian (e.g. Miley Cyrus). When you see someone like that, isn't your natural inclination to scream, "hypocrite"? 

And what about certain priests and prelates? Throughout the Church's history, how many times (including scanning the internet) have we heard about priests and higher clergy living and dining like kings, living in nice "cribs", financially taking from parishes, and being a counter example to the Lord when he wants us to obey God and not Mammon? I believe there once was a priest from an order called SOLT, which traditional Catholics liked, particularly in Canada, because he came down hard on the Winnipeg Statement and was a fire and brimstone, old-school type preacher. And, did he not have a million dollar house and nice car and apparently, bodyguards? Where is he now? Was he truly an example of humility, as our holy Father was? 

Now, when we think of this, and when I see Trad Catholics slamming him for his (possible) lack of attention to the EF, or someone who suggests his humility is not being properly carried out, I cannot help but feel sorry for our Holy Father for this onslaught of insult, especially from the right, where we should truly be the Pope's most loyal guards and supporters in these troubled times. Were he living in his nice fancy quarters back in Buenos Aires with a bunch of servants, and travelling in his car in a developed country still experiencing a certain level of poverty where even fewer people have the standard of living he, what would we say then? Would we be saying "look, he's a hypocrite." or "Look, it's the anti-Christ in the Papacy" or "what a Liberal Pope!" Hypocrite? Hold on, did I not just say that with regard to the rock stars and celebrities? 

And so we return to our Novus Ordo Gospel, with the woman accused of adultery. Let he who has not sinned, cast the first stone. Clearly, we all must improve in our humility and even in our Holiness. I bet that many of us, barely even scrape the surface in action, faith, and deed to Pope Francis, when over his life he has done so much and led by example to carry out what is said in James 2. So how about that the onslaughts cease with regard to our Holy Father, we pray for the Holy Spirit to guide him in his Papacy, and for him never to lose that humble humility which he has shown by example, even if he isn't a devotee/fan of the EF? And may we all try to truly show the world, especially us youth, that we are "glad-trads", not "rad-trads," taking after His Holiness by example.

Finally, when you think of how he has humbled himself practically in Buenos Aires, and even at the Vatican, is it no surprise that he chose Francis, after St. Francis of Assisi, founder of the Franciscans? Of whom the Franciscans are supposed to wear mostly their brown simple robes, sandals, and to live humbly "in the world, but not of it?" Well I say, the Pope, based on the Order of St. Francis and how they process in this world, is true to his Papal namesake.

Pax Tibi Christi, Julian