Sunday, 24 December 2017

Latin Masses for Archdiocese of Toronto, Including Peripheries, and Surrounding Dioceses for Christmas/New Year's Day

Latin Masses for Archdiocese of Toronto, Including Peripheries, and Surrounding Other Dioceses for Christmas/New Year's Day

Hello everyone,

Due to being my first Christmas being married, I did not post a listing for Latin Masses in the Archdiocese and surrounding areas, for Nativity of our Lord & what is the the Octave Day of the Nativity. 

Allow me to do so this year, listing the offerings for Christmas Day, and New Year's Day (Obligations for Mass attendance in Canada) for the Latin Mass. Also, as in past, for the most highly attended times of the year (including Easter/Good Fri,) I make exception to focusing on the core of the Archdiocese, and expand to include peripheries, as well as neighbouring dioceses that one can travel to by car on their holiday time. 

Note that due to Christmas/New Year's Day falling on Mondays this year, parishes with the Latin Mass will be running their normal Sunday schedules for the Sundays of obligation, that being 4th Sunday of Advent and the Sunday within the Octave of Christmas. Obviously you MUST go on the Sundays (or Saturday Vigils in the Novus Ordo) to fulfill said Sunday obligations. 

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CORE OF THE ARCHDIOCESE: Central Toronto, Mississauga, York Region, Scarborough, Etobicoke, North York ... essentially Greater Toronto Area

Toronto Central 
Oratorians - St. Vincent De Paul and Holy Family Parish
  • December 24th/25th - Nativity of our Lord, Jesus Christ
    • HOLY FAMILY (1372 King St. West, Toronto) 
      • Eve of 24th/December 25th, 2017 @ Midnight/0000h - "First Mass at Midnight" 
        • Level of Mass: Solemn High Mass/Missa Solemnis
        • NOTE: Confessions available starting 1100pm, Music (Carols? Chants?) starting 1130pm
      • December 25th, 2017 @ 1100a.m./h - "Third Mass: During the Daytime" 
        • Level of Mass: As per normal for Sunday offerings @ this parish, Solemn level/Missa Solemnis.
    • ST. VINCENT DE PAUL (263 Roncesvalles Ave., Toronto
      • December 25th, 2017 @ 0930am/h - "Third Mass: During the Daytime" 
        • Level of Mass: Low Mass/Missa Lecta
  • January 1 - Octave Day of Christmas
    • HOLY FAMILY (1372 King St. West, Toronto) 
      • January 1, 2018 @ 1100a.m/h
        • Level of Mass: As per normal for Sunday offerings @ this parish, Solemn level/Missa Solemnis.
    • ST. VINCENT DE PAUL (263 Roncesvalles Ave., Toronto
      • January 1, 2018@ 0930am/h 
        • Level of Mass: Low Mass/Missa Lecta
Scarborough
    • ST LAWRENCE THE MARTYR (2210 Lawrence Ave. East). Besides the schedule below, one can also download/see a PDF copy of the schedule, here
      • December 25th @ 1pm - "Third Mass: During the Daytime" 
        • Level of Mass - Low Mass/Missa Lecta
      • January 1, 2018 @ 1pm - "Sunday in the Octave of Christmas" 
        • Level of Mass - Low Mass/Missa Lecta
Mississauga
    • CARMEL HEIGHTS SENIOR'S RESIDENCE, Cared for by Carmelite Sisters, and Chaplian to the Sisters is Veteran Latin Mass offering Priest, Fr. Russell Asch (1720 Sherwood Forrest Circle, Mississauga - Website HERE)
      • Eve of 24th/December 25th, 2017 @ MIDNIGHT - "First Mass at Midnight" 
        • Level of Mass: Missa Lecta or Missa Cantata (if a choirmaster is available for chant)

PERIPHERIES OF THE ARCHDIOCESE OF TORONTO (e.g. Schomberg, farther cities/townships ...) 

Schomberg
  • ST. PATRICK'S CATHOLIC CHURCH, SCHOMBERG, ONTARIO (91 Church Street, Schomberg, ON - Website HERE
    • December 25th, 2017 @ 0900a.m./h - "Third Mass: During the Daytime" 
      • Level of Mass: Low Mass/Missa Lecta
    • January 1, 2018@ 0900am/h 
      • Level of Mass: Low Mass/Missa Lecta

OTHER NEIGHBOURING (Arch)DIOCESES WITH EF/TLM OBLIGATION MASSES

1) PETERBOROUGH

  • ST. MARY'S CHURCH IN CAMPBELLFORD, ONTARIO (21 Centre Street, Campbellford, ON, CAN - Website and Map, HERE)
    • NO LATIN MASSES FOR THE CHRISTMAS SEASON, AS PER BULLETIN
  • CHURCH OF THE PURIFICATION OF THE BLESSED VIRGIN MARY, (St. Mary's Church)(40 Russell St East, Lindsay, ON - Website, HERE)

2) HAMILTON

Unfortunately, a nefarious character in that diocese, told me off in 2015 to not promote anything in that area. Since there is NO public promotion on the webpages of the parishes of those whom host the TLM, you will have to do your own research and contact parishes/groups in that area. 

This is truly a disgusting shame, and a violation of the spirit of this Christmas season, that some of us are self-centered and do not want to promote the TLM for the good of the Body of Christ in the Church. While I will respect this person's ill-fated wishes, I lament the inability to promote the TLM in this region, even contact info for groups/parishses. The best I can do is give the names of the parishes listed on the diocesan website that host the TLM. Please contact them to get any information. 

3) PEMBROKE

  • ST. HEDWIG'S CATHOLIC CHURCH, BARRY'S BAY, ONTARIO (35 Karol Wojtyla Square, Barry's Bay, ON) Note: This parish serves the spiritual needs of Our Lady Seat of Wisdom Academy. 
    • December 25th, 2017 @ 1130 a.m./h - "Third Mass: During the Daytime" 
      • Level of Mass: Low Mass/Missa Lecta OR High Mass/Missa Cantata???
    • January 1, 2018
      • NO LATIN MASS

4) LONDON

  • HOLY NAME OF MARY CATHOLIC PARISH ( Holy Name of Mary Church, 681 McEwan Ave., Windsor, ON) - Affiliate parish for the St. Benedict Tridentine Community of Windsor, ON. Website HERE.
    • December 25th, 2017 @ 2:00 p.m./1400h - "Third Mass: During the Daytime" 
      • Level of Mass: High Mass/Missa Cantata
    • January 1, 2018 @ 2:00 p.m./1400h - ``Octave Day of Christmas``
      • Level of Mass: High Mass/Missa Cantata
5) SAULT ST. MARIE

  • MATER DEI LATIN MASS COMMUNITY, SUDBURY, ONTARIO (Has Masses @ St. Michael’s Church - 48 William Avenue, Coniston, Ontario) - Website HERE.
  • Note: "CONFESSION TIME IS OFFERED ONE HOUR (ON THE HOUR) PRIOR TO EVERY MASS AND SHOULD CONCLUDE 20 MINUTES PRIOR TO MASS" (taken from website)
    • Eve of 24th/December 25th, 2017 @ Midnight/0000h - "First Mass: At Midnight" 
      • Level of Mass: If treated like normal Sunday Masses, then Solemn High Mass. Otherwise expect Missa Lecta/Low Mass, maybe with some music at appropriate parts. 
    • December 25th, 2017 @ 0900 am/h - "Second Mass: At Dawn" 
      • Level of Mass: If treated like normal Sunday Masses, then Solemn High Mass. Otherwise expect Missa Lecta/Low Mass, maybe with some music at appropriate parts. 
    • December 25th, 2017 @ 1100 am/h - "Third Mass: During the Daytime"
      • Level of Mass: If treated like normal Sunday Masses, then Solemn High Mass. Otherwise expect Missa Lecta/Low Mass, maybe with some music at appropriate parts. 
    • January 1, 2017 @ 6 p.m./1800h - "Octave Day of Christmas" 
      • Level of Mass: If treated like normal Sunday Masses, then Solemn High Mass. Otherwise expect Missa Lecta/Low Mass, maybe with some music at appropriate parts. 

Should I find any more listings or be sent any more, I will add them on demand. 

PAX TIBI CHRISTI, AND A HOLY AND HAPPY CHRISTMAS AND NEW YEAR IN 2018!!! JULIAN BARKIN. 

Thursday, 7 December 2017

Upcoming Additional Missa Cantata/TLMs for December 2017 in Toronto Outside of Normal TLM Parishes

Hello Everyone,

Thanks to one of my closest of friends, a confidant I can trust in the TLM, I have been informed of some upcoming Missa Cantata offerings in the Latin Mass for the liturgical season of Advent.

After contacting the parish office during the week by email, as well as the pastor himself by phone (surprised calling the main line I got him! Now that's being "pastoral!") to verify the offerings, especially one in particular, I can confirm the following offerings for the TLM, which are ALL being hosted at St. Mary's Polish Catholic Church at 1996 Davenport Road, in the Archdiocese of Toronto. The following offerings have been confirmed:

Solemnity of the Immaculate Conception - Friday Dec 8, 2017
  • St. Mary's Polish Catholic Church, 1996 Davenport Road. 7:00 PM E.S.T. Start Time
SPECIAL!!! RORATE CAELI - Saturday Dec 16, 2017
  • St. Mary's Polish Catholic Church, 1996 Davenport Road. 5:45 AM E.S.T. Start Time! 
    • NOTE: Why so early? From St. John the Bapitst FSSP parish in Arkansas, USA: " The Rorate Caeli Mass is a traditional Advent devotion wherein the Mass of the Blessed Virgin Mary for Advent is offered just before dawn .... The Mass takes its title, Rorate Caeli, from the first words of the Introit, which are from Isaiah 45:8: “Rorate, caeli, desuper, et nubes pluant justum, aperiatur terra, et germinet Salvatorem.” “Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened and bud forth a Saviour.” The Rorate Mass is lit only by candlelight ...." 
Ember Saturday in the Season of Advent - Saturday Dec 23, 2017
  • St. Mary's Polish Catholic Church, 1996 Davenport Road. 9:00 AM E.S.T. Start Time
  • Note: St. Mary`s has a weekly Latin Low Mass at this time normally, that all can attend.  
For those looking for spiritual preparation in the anticipation and coming of our Lord, why not go the distance and give our Lord a special, spiritual gift to him in anticipation of Christmas Day. Come and see what the sacred and Holy TLM is all about.

Pax tibi Christi, Julian Barkin.

P.S. I, nor those I assist in the TLM (e.g. St. Patrick's Gregorian Choir,) have any affiliation with this parish by ministry or as registered parishoners, nor have been asked by any party in these Masses for assistance with the EF liturgies. Despite my blog goals, because these offerings are being hosted by a parish in the Archdiocese of Toronto, with approval from the parish pastor (to the best of my knowledge,) and despite other online promotion of these offerings, I am promoting these offerings for those who simply want to attend some TLMs during, and in the spirit of, this beautiful season of Advent.

Sunday, 3 December 2017

OPINION: The Pope and His Audiences on the Mass Re: Pictures At Mass.

Hello Everyone.

Forgive the tardiness, but married life with full time work including 1/5 hrs travel to and fro on the weekdays each way, plus domestic duties and whatnot, gives me such limited time for blogging these days. Still, I wanted to release this regardless as a not-as-once-youngish, but still "Church young" at 34 years old, Latin Mass server and male in the Church.

Back some weeks ago, as part of his new series of Wednesday General Audiences on the Eucharist, Pope Francis has done it again, striking hard at something (finally!) that affects everything at all spheres of the Church, with tie-ins to secular culture: Photos at Mass/social media.

His first general audience in November as part of the series, dealt with the Holy Mass, connected to catechesis on the Eucharist. The link from the Vatican's website is here for the first audience:

http://w2.vatican.va/content/francesco/en/audiences/2017/documents/papa-francesco_20171108
_udienza-generale.html

The Pope's Message

In the audience, the Holy Father states: ".... He does not say: “Lift up your cell phones to take a photo!” No, that’s bad! I tell you, it makes me sad when I am celebrating here in Saint Peter’s Square or in the Basilica to see many cell phones lifted up, not only by the faithful but also by some priests and even bishops! But please! Mass is not a spectacle: it is going to encounter the Passion and Resurrection of the Lord. This is why the priest says: “Lift up our hearts”. What does this mean? Remember: no cell phones."

In terms, of the Pope's take on this, I truly think that he is applying this to the WHOLE CHURCH.  I must start by saying this audience is NOT HYPOCRISY NOR HATE OF THE TLM. Yes, he has given numerous statements in the past in audiences/fervorinos that do not favour those in the Latin Mass/Traditional Catholicism (e.g. the "breeding like rabits" statement, the "rigid" youth in the TLM comment in an interview that was without clarification or a general broad statement that most aren't crazy,) but I do not think that in this instance, our holy father is specifically targeting blogs, such as New Liturgical Movement, or even the Radical Misrepresenting Traditionalist (RMT) blog, Rorate Caeli, with regard to these pictures at Mass.

Because of society being "wired" and the majority of youth and young adults in the world, including older tech-savvy adults , this is a common problem for people in all forms of liturgy in the world, to be attached to their cell phones w/cameras. Furthermore, most developed nations, sadly, share a sense of the notion of "celebrity," which is not limited to music pop-idols and movie actors. Dare I say it, even in Catholic media circles, even some priests and laymen indulge in this notion with the invention of the Internet, on both sides of the spectrum, (Radical) Trad and Liberal. It has even spreads to the Holy Father indirectly and directly, such as the Holy Father doing selfies. Sorry Papa, but selfie taking isn't exactly strengthening the power of your message to the audience of the hostile, anti-Catholic world ... but at least you do not command it AT MASS.

What is clear as day in this Papal audience, is he is trying to convey that main message: The Holy Sacrifice of the Mass is not an entertainment spectacle or a concert, it IS the highest form of prayer in the world, the re-presentation of Christ's passion, death, and resurrection, with which He freed us from the binding of Adam's Original sin that prevented us the opportunity (not de-facto admittance) to be in paradise with God in Heaven. (You have my full permission to copy/paste this quote, just acknowledge my blog.)  Sadly, phone photos take away from this reverence and make the events more like a concert. The Pope is saying, the Mass is not such a venue.

My Opinion (My Two Canadian Dollars)

Now, while I agree with the Pope's main message in full, I am disagreeing with his outright ban of cell phones/pictures in the Mass for a specific purpose: The promotion of the Sacred Liturgy, especially the Latin Mass in the current theological-political climate of the Church, is VITAL, particularly online and in social media platforms (e.g. Twitter, Instagram, Snapchat) where the young adult generations and younger are gravitating to as part of their lives.

Most, if they were part of the Church, only received a non-reverent, "watered down" Novus Ordo, with variance in quality in terms of homiletics (most being "Jesus loves everyone"/human sentimental garbage, mercy ad nauseam, extreme focus on social justice excluding the rest of the faith) as well as Praise and Worship/childish music that despite the ideas and egos of clergy and music ministers, is NOT the be-all and end all of worship. While I am not partial to a certain Mass being set aside for that and even praise and worship in Eucharistic Adoration (unlike other Radicals Misrepresenting Traditionalism, who hate on their Novus Ordo berthen and desire complete decimation of the Novus Ordo in their minds and hearts, and its "music" and even "Novus Ordo" ministries in the everyday Church,) most youth aren't thinking of heaven and angels and the afterlife when they hear that "Rainbow" song for the hundreth time on Sunday.

Further, might I also add that while it has been 10 years since Summorum Pontificum, and worldwide the number of new holding of the TLM, and priests/seminarians, and even permanent deacons are picking up this noble form, as a whole, there is still a need for HIGHER NUMBERS of Masses, and competent clergy/laymen to instruct even more clergy/lay people in how to carry out the solemn and sacred Latin Mass (though women could assist in areas of expertise such as choir, altar preparation and textiles/vestment creation, and administrative roles in the case of lay organizations e.g. F.I.U.V., local EF/TLM societies.)

How better to promote the Holy Mass, in the Extraordinary Form, than with pictures on social/media, the internet. As the expression says, "a picture is worth a 1000 words," and to the majority of people, they would not be repulsed, but actually drawn in by what is going on at the altar. When one sees images such as the solemn Latin Mass with the numerous servers on their knees at the consecration, and 3 sacred ministers at the altar, does not that invoke an image of angels all around our Lord as King? Now, tie that in with the fact that our youth are "glued" to their internet phones and social media, and you can see that pictures, taken in proper parts of the Mass and posted, IS actually a form of evangelization to youth, and even an indirect invitation to say "Come, see what our Faith is about ... come, and experience eternal salvation, and Heaven on Earth ... Come ..." Might I also add that for all of Pope Francis' talk about getting dirty with the sheep, making "Hagan Lio" and going out to the peripheries, those youth and adults struggling with their faith and lives, and/or have departed from the Church but are around social media, ARE PART OF THE PERIPHERIES! 

Conclusion

So, if I must counter the Holy Father, then I counter him on this point by saying in summary: I get it. Yes the Holy Sacrifice of the Mass is NOT an entertainment venue and we should not be taking constant pictures and idolizing the Holy Father as a pop star. However, one cannot "throw out the baby with the bathwater" in regards to the promotion of our faith, when many of our lost youth and even adults, who are trapped in the "world of the net," are not going to daily Mass and/or have anyone, even their parents, guiding them remotely, in anyway to the life of the Church. Further, because there is still a need for an increase in the Latin Mass, with the institutional Church including Pope Francis, PURPOSELY NOT promoting the Latin Mass and/or ignoring it in the Life/Culture of the Church (alongside a pure hatred of pre-Vatican II anything by the 65'-late 80's ordained generation of clergy,) it is being left up to the lay body and future/current younger clergy to promote and expand the Latin Mass, and the taking of photography and public promotion of it on the web is a necessary tool for advancing the TLM itself, and evangelizing to those who desire that deeper faith in Christ in the liturgy of the Holy Mass.

And that is my two Canadian dollars on this issue. Unless he makes this audience a part of the Acta of the Church to bind it as Magisterial, I'm sticking to my guns here.

Pax, Julian.

P. S. Love this gem in the audience: "... “But what are you saying, that the Lord is dull?” — “No, no. Not the Mass, the priests” — “Ah, may the priests convert, but it is the Lord who is there!” Do you understand? Do not forget it. Participating in Mass is living again the redemptive passion and death of Our Lord.” Notice that for all the venom that RMTs spew at our Holy Father, he DID NOT in that sentence consider the Mass a "meal," the usual thing that is said by priests and laity thanks to shoddy post-Vatican II catechesis.

He even did it before in 2014 (see the reference earlier in the same paragraph I took this snippet from in the link above.) Please read the full address for other gems including Martyrdom for the sake of the Holy Mass, the definition of "Eucharist" etc.