Showing posts with label Archdiocese of Toronto. Show all posts
Showing posts with label Archdiocese of Toronto. Show all posts

Thursday, 2 June 2022

IMPORTANT!!! Sunday Obligation to go to Mass has returned in Toronto

 Full text posted from https://www.archtoronto.org/en/outreach/news/archdiocesan/sunday-mass-obligation/

(Bold MAJOR emphasis, and Italics minor emphasis is I, JB’s)

Sunday Mass Obligation

Posted : Jun-01-2022

On March 13, 2020, Cardinal Collins issued a communication to the faithful of this archdiocese indicating that it was necessary to cancel public celebrations of the Eucharist on the coming Sunday, stating: “For this weekend and any other which may be required, I grant the faithful dispensation from their Sunday obligation.”

Given that most of the health and safety restrictions in our parishes are no longer in place and the faithful are able to attend the celebration of the Eucharist once again, the basis for the dispensation from the Sunday obligation has dissipated and is no longer in effect.

The Church does not obligate people to do the impossible. If individuals, based on their conscience, cannot attend Mass for a grave reason, including a great vulnerability to COVID-19 or because they are self-isolating to limit the spread of illness, then they are excused from their Sunday obligation, as the law of the Church allows.

After two years of COVID-19 restrictions, many have been deprived of the opportunity to attend Mass and to receive the most Holy Eucharist and all of us have missed the opportunity to experience community, including members of our parishes. As we come to the celebration of Pentecost this weekend, we invite and encourage the faithful to return to the practice of attending Mass in-person.”

Friday, 10 April 2020

Some Internet EF/Chant Resources to Help You During These Times for Holy Week (and after)


Hello to all of you, 

I chime in today, after a long hiatus between my FT day job and managing a 2 year old and a household, to provide you with a much needed posting. 

These days are much for those of us in the Catholic Church. With our parishes closed and priests forced under state/provincial guidelines to NOT allow gatherings above X number of people (in Ontario, that is 5 people,) only the very few will have the blessing of the Eucharist (reserved over from Holy Thursday Liturgy) and or the Triduum services, and the Holy Mass after this weekend on Sundays. 

I can only imagine to my brothers and sisters in the Archdiocese of Toronto who prefer the Latin Mass/Extraordinary Form of the Roman Rite this is particularly devastating (as well as those in other Ontario dioceses,) as availability to the EF is already limited in the everyday life of the Church, even during normal times. 

Here in this post, I will place a few links of services, including those in the regular Church Mass/Ordinary Form, out of loyalty and service to our Shepherd Cardinal Thomas Collins, that one can partake in during these times. While one can search for EF livestreams from the FSSP or the ICKSP online, this blog IS of service, and based out of, the Archdiocese of Toronto. Hence I prefer to promote local efforts. 

Ordinary Form Liturgy/Gregorian Chant

1. In the Archdiocese of Toronto, we are thankful that our Arcbishop and Shepherd, Thomas Cardinal Collins, has gracefully allowed live-streaming of Masses and services during Holy Week from the Cathedral Basilica of St. Michael's in Toronto. Let me remind the viewers that His Eminence is favourable to the Latin Mass, so much so that in 2016, A Solemn (High) Latin Mass was allowed by his Eminence, with himself as homilist, to be graciously done at St. Michael's, organized by St. Patrick's Gregorian Choir.  

I say the above in as much as for minds who may be saying "hey it's not the EF/Latin Mass" to support His Eminence, and that for weekday Masses, it is worth one's while to tune in via the Archdiocese of Toronto Facebook Page for the livestreams/recordings, as most Masses are celebrated and preached at by His Eminence. He does not preach fluff and rainbows! (with maybe, exception of those in the Book of Genesis.) St. Michael's also is one of the few live-streams for Daily Mass.  

The Facebook for the Archdiocese of Toronto is: https://www.facebook.com/archtoronto/
While their normal weekday livestream is 7:30am, their Livestreams for the Triduum are as follows: 
  • GOOD FRIDAY @ 3PM EST
  • HOLY SATURDAY VIGIL @ 7PM
  • EASTER SUNDAY @ 10PM
Speaking of St. Patrick's Gregorian Choir, Choirmaster Surinder Mundra, in light of St. Patrick's Toronto being closed, has decided to continue with practices chanting what would be the Gregorian Chants/Propers for their Saturday 5pm Novus Ordo Masses of the upcoming weeks. 

Hence, the choir is active and is providing a unique opportunity for everyone, (including myself, who normally altar serves and does NOT do the choir side of things,) to participate in their practices !!! Their practices are being live-streamed onto their Facebook page!


The usual time for their online streaming is 6:30PM Est on Saturdays for regular practices, though extra occasional opportunities may be streamed at different times than usual, and other days. 

And like the Oratorians, I STRONGLY ENCOURAGE YOU TO SUBSCRIBE TO THEIR YOUTUBE CHANNEL. IF THEY GET 1000 SUBSCRIBERS THEY WILL BE GRANTED FREE ACCESS TO LIVESTREAM ON THAT PLATFORM!!!! 

For those local residents, and or/those who can travel, if you like what you see on their livestreams, and think it would be great to do it when the parishes open again, contact the choir and/or Surinder and come in person to chant!

Extraordinary Form Liturgy/Vespers

For those who are CRAVING the Latin Mass/EF, and insist on it for the Triduum and Sundays, There are two parishes I would like to bring to light who ARE doing livestreams of their Extraordinary Form Masses, though one is in another diocese.

1. Oratorians of St. Phillip Neri - Holy Family Parish

As has been featured a number of times on this blog, in Toronto the Oratorians of S.P.N. are a religious fraternity that offers traditional formation for pre-Seminary but also partakes in BOTH forms of the Roman Rite and even boasts its own Gregorian Chant Schola. They operate the parishes of Holy Family, and St. Vincent de Paul in the Parkdale areas of Toronto. Other links are as follows:


While I cannot confirm via the Internet if parts of the Triduum will be live-streamed, This parish IS live-streaming on Facebook and recording Masses for both the OF and EF, 10am and 1130am EST respectively. 

IN ADDITION I STRONGLY ENCOURAGE YOU TO SUBSCRIBE TO THEIR YOUTUBE CHANNEL. IF THEY GET 1000 SUBSCRIBERS THEY WILL BE GRANTED FREE ACCESS TO LIVESTREAM ON THAT PLATFORM!!!! So please do so.   

2. Mater Dei Latin Mass Community - Sudbury Ontario

This Extraordinary Form community is not in the Archdiocese of Toronto, but is based in Sudbury, Ontario, and has been live-streaming their daily masses on their website here: 

This community WILL be livestreaming, via its pastor, Good Friday Liturgy, albeit as a Low Mass without the assistance of servers/Acolytes and other clergy. The EF Good friday Liturgy will be at the traditional hour that is for Good Friday liturgy, at 3pm EST

The pastor is also doing daily livestreams of his EF Low Masses during the week. Highly recommended for those who must absolutely partake in the EF at this time of COVID-19. 

3. Vepsers???

While it is possible that perhaps one of the EF fraternities such as the FSSP, ICKSP, or a monastery, might be broadcasting such, there is something special going on for Toronto, courtesy of the St. Patrick's Gregorian Choir (with a little help from yours truly ....) 

What? HOLY SATURDAY VESPERS IN THE EF,  THIS SATURDAY APR 11? SEE HERE!

Pax, Julian.  

Wednesday, 25 December 2019

Brief Post for Christmastide Listings in the EF in the Archdiocese of Toronto and Ontario 2019 ... Sorry ....

Hello everyone,


Unfortunately, due to my full time working hours and parenting a young soon-to-be 2 year old son with my wife daily (NOT EASY!) I am unable to make a detailed listing of the offerings of the EF for the major obligatory holidays, and period of Christmastide as in past.


Therefore, I will refer you to the last offering post I created last year to give you examples of what was available in past, and my Latin Mass listing page, and hopefully you will be able to discern where the EF will be held. As in past, for major periods in the Church's liturgical calendar of Christmastide and the Holy Triduum, I make exception and go outside of Toronto, as people travel over the Holidays.


In addition, not EVERY available listing can be gleaned from the links I've provided. There may be  some additional offerings in the Archdiocese of Toronto that will be held, albeit those offerings are NOT being advertised via official media in the Archdiocese (e.g. official calendar, website of Arch.Tor. and/or its parishes,) but by unofficial media such as individual/a group's/an organization's blogs or on other social media platforms. You will need to search the Internet for these other offerings.


Regardless if you choose to attend Mass in the Latin Mass/Extraordinary Form, or the Novus Ordo/Ordinary Form, wherever you may be ... may you be spiritually filled with joy at the commemoration of Our Lord's birth, His nativity, into our world so many years ago, re-presented in the Holy Sacrifice of the Mass.


Pax Tibi Christi, Julian Barkin

Tuesday, 13 August 2019

Special Offerings of the Latin Mass for Thursday, August 15, 2019: The Feast of the Assumption of Mary Into Heaven

Assumption of the Blessed Virgin Mary

Hello everyone, I realize I have been away for a long while, but my family duties take first priority right now in my life alongside my full-time work. It doesn’t leave you much time for other pursuits unfortunately including the spiritual realm.

However, allow me to take this brief opportunity to announce some special offerings of the Latin mass in the archdiocese of Toronto this coming Thursday, August 15, for the Feast of the Assumption of Mary into Heaven.

Normal offerings of the Latin mass of the Archdiocese of Toronto parishes can be found, at the tab at the top of this web page called “Known Latin Mass Listings in the Archdiocese of Toronto and External Dioceses in Ontario

As for the special offerings, there are two offerings being held at diocesan parishes this Thursday evening.

The first offering, with credit due to Mr Paul Alexander Griffiths on Facebook for informing me, is as follows, At one of the normal parishes who hold daily Latin Mass:

1) Holy family Catholic Church, (1372 King St. W., Toronto Ontario.)

  • Mass start time is 6 PM, 
  • Confessions starting at least 5:45 PM, maybe earlier (NB, if long lineups persist, the Oratorians do not shy from doing confession in the first part of the Mass if needed!)
  • The Mass is advertised as a Solemn High Mass aka Missa Solemnis in the parish bulletin.

The second offering, is at a parish known to the Latin Mass and polish communities, one I endorse for being open to all parties looking for assistance/worship space for holding Latin Masses, in addition to holding their own weekly offering Saturday 9am, and on special feast days. The details are as follows:
2) St. Mary’s Polish Catholic Church, (1996 Davenport Rd., Toronto Ontario.)

  • Mass start time is 7 PM.
  • Unknown if the priest will be available for confessions. There might only be one priest around, the one carrying out the sacrifice of the Holy Mass. 
  • This mass will be a Missa Canatata, as I've been informed a choirmaster from a lay organization will be assisting to provide Gregorian Chant

I hope you will pass on word to your family/friends and attend one of these offerings. I especially encourage you to attend and support these parishes that hold the Latin Mass as in the current situation in our Archdiocese, it is these parishes whom are taking leadership for holding the bulk of Latin Mass offerings outside of normal scheduled times.

Should I not have family or other important duties, I will likely attend the Holy Family offering with a close friend of mine, as it would allow me an hour earlier to get home to my wife and 17 month year old son, especially after waking up at 430am to begin the day and travel to my work.

So hopefully I will see you there, but don’t let my choice discourage you attending St Mary’s. The pastors and community there are excellent and have the correct approach to the Latin Mass in terms of charity and navigating the current political and liturgical climate in the Church.

Regardless, support your closest community, or any holding these special offerings, and may the sacred liturgy that fed the Saints these past few centuries, feed your soul too and inspire you to be better disciples of Christ.

Pax, Julian.

Wednesday, 16 January 2019

A New Year of 2019. Reflection on the EF/TLM in the Church and in Toronto in 2018

Hello everyone,

Another year draws to a close. While a new liturgical calendar year in both forms of the Roman Rite begins (the Novus Ordo and Extraordinary Form/Latin Mass,) another Julian Calendar year of 2018 Anno Domini (A.D.) slammed shut for the record books. As I look back on last year, I would like to reflect upon the good, the bad, and the ugly within our Church and more pertinent to this blog, what development has come within the Archdiocese of Toronto (and outside) for the Latin Mass.

TRIGGER WARNING .... 

Before I begin, let me say I’m going to be blunt in this post, and my haters/enemies or blind lemmings of the Radical Traditionalist side, will not like this post, especially those responsible of the sins against Christ and I mentioned within. What I say here is on my blog, and needless to say, that includes what happens before/after the Masses are done. I do this to show what stops the EF liturgy from growing, and only further cements the already existing divisions that shouldn’t be there in the first place, especially by youth and leaders who should know better! 

Let me also say, that I continue to take a cue that has now been reiterated thanks to the recent McCarick scandal of 2018: Bullies and predators have power over their victims when they continue to be silent. I will not be silent for that reason as well, to the chagrin of those who hate my friends and I. I also, will NOT be an enabler of such bullies, and hence, the works of the Devil by being an accessory to sin via silence.

Don’t like it? Go read Rorate Caeli, don’t waste your time in replying to me, and start living out the actual Gospel in your life. Or better yet, start acting civil and perhaps, working alongside your perceived enemies doing the EF liturgy. If seriously damaging retaliation occurs though, I am not afraid to contact the Office of the Archbishop as well as my legal counsel, of which the latter and I can discuss proceedings under civil and criminal codes of law in the province of Ontario, as well as the Human Rights Tribunal. 

That is your “trigger warning.” COMMENTS are off, and anything in my email inbox is subject to becoming a new post and example of what I’ll describe in this post. Also your emails will be saved in case of necessity to bring them to legal, or ecclesiastical counsel (e.g. the Chancery/Office of the Archbishop.)

As for everyone else, hopefully you will be able to simply read this for what it’s worth, but do not fret ... I’ll be doing the bad and ugly first, and then the good. There are a lot of positives from this year and in future.

General Church

THE BAD AND UGLY

This has been a particularly devastating year for the Roman Catholic Church. Thanks to the clerical abuse scandal (including sexual abuse of adult seminarians and a minor) of now ex-Cardinal Theodore McCarrick of the U.S.A., and a Pennsylvania Grand Jury report of the Catholic Church and sexual abuse, once again our Church has had to face a new wave of sex abuse scandal. From the media to parishioners at the parish level, many are angry, furious, and are using this as an excuse/opportunity/breaking point to leave the Catholic Church, shun priests in public or otherwise, and not grow their faith, being nice and complacent in Christmas and Easter land.

The Trads/Conservatives are of equal fault in this mess, cheering on shady priests and heroes who are using the scandal to attack the Holy Father, Pope Francis. Causing further scandal is none other than former Papal Nuncio of the USA Carlo Viganò, who fingered Pope Francis (with unsubstantiated evidence) of clerical cover up in the McCarick scandal. Meanwhile much of Vigano’s timeline has jarring holes in it, and his own moral and ethical character are in peril, as he even owed money to his brother after a Roman court decision over a lawsuit concerning family inheritance and assets that would make Pope Francis furious. Were one to be a Crown or government prosecutor putting Pope Francis on trial based on the Vigano testimony, too much doubt would exist that a jury would likely acquit him/declare “Not Guilty.”

In terms of the Latin Mass, the same voices on their blogs and in person, as well as some new names, continue to give the Latin Mass, Catholic "t"raditionalism, and even Catholicism, a bad reputation that detracts bodies from coming to the pews. Sadly, even more moderate conservatives/ orthodox individuals have joined the fray in spewing out tabloid fodder against the Pope Francis Papacy and/or endorsing works that sin against His Holiness by detraction and slander. Such fallen souls include Dr Taylor Marshall in his scandalous podcasts, and former Catholic Answers head and co-founder, Karl Keating, endorsing the hit piece “Lost Shepherd” by Phil Lawler. How the mighty have fallen! 

THE GOOD

However on a positive note, the Latin Mass IS becoming a driving force to liturgical and divine renewal in the Church, growing steadily in number with even occasional offerings, and more so, Pontifical Latin Masses being held by people aside from ++Burke and ++Schneider. Included in that number is Canada’s very own ++Prendergast of the diocese of Ottawa, whose diocese houses an FSSP parish and Chapter. He did this just a couple months ago for the 50th commemoration of the formation of the FSSP. See the FSSP newsletter website ``The Missive`` here.

Locally, there are more occasional and even parish offerings of the TLM. Don’t believe me, just go to New Liturgical Movement and see their photo posts for major feast days. In past they did only one post. But during major periods (E.G. Advent and Christmastide,) their number soars to 3-4 posts of multiple offerings worldwide! This is a marked difference from a year or two ago.


THE ARCHDIOCESE OF TORONTO AND OTHER DIOCESES

The Bad and the Ugly

PARISHES OFFERING THE EF

Alas, we come to my own neck of the woods where I reflect of the worst and the best of the growth of the TLM. Certain problems sadly persist which stall the growth of the TLM in certain regards, but in other avenues the TLM is becoming a juggernaut, and hope in increasing ever more.

As the Core of the Archdiocese of Toronto is my main focus, I will start here. In terms of parishes that offer TLMs more than once a week, INCLUDING Sunday obligation, that number is unchanged at ... two parishes (incl. grouped parishes.) that would be the Oratorian Parishes of St Phillip Neri and St. Vincent de Paul, and St Lawrence the Martyr which is home to the EF Chaplain of Toronto, Fr Russell Asch.

Personally I think that ALL faithful who even go occasionally to the EF, should write ++Collins at the Archdiocese of Toronto and demand another parish in the Core with a Sunday obligation Mass. Two parishes in neighbourhoods not immediately accessible to the TTC, nor in areas people would normally go out to in the city, is NOT ENOUGH! Further this situation is unfair to both the Archdiocese, and to the participants in the EF, as it gives the impression of “Ghettoization” of the EF, that is purposely allowing the EF to exist in parishes in less wealthy/harder to access geographical areas to discourage attendance. This must end! It sends the wrong message, that we are not being spiritually inclusive in the Archdiocese, as Pope Francis wills for his Church (despite a lack of preference by His Holiness for the EF.)

RADICAL TRADITIONALISM AND BULLYING, A SIN AGAINST THE 5th COMMANDMENT, STILL LEADS CERTAIN AVENUES ... 

Furthermore, as I’ve alluded to in my blog goals (See No. 4,) and in past reflections and postings (eg, here and here,) there is still a sick, elitist, sinful attitude among certain members of the community of Radical Traditionalism, and to boot, now includes some of the younger members of this community. These youth in particular are carrying such attitudes they would never have developed in normal parish/campus ministry life of the Church, were it not for older individuals who harbored such attitudes (who at least, have some legitimacy as they were stripped of the TLM, for the Novus Ordo at its worst back in the 1970s of wild experimentation.) Pope Francis has spoken about these young individuals before in one of his books of Argentinian homilies or notes for his homilies, where he states that behind the rigidity are personal problems and issues.

Worse, these individuals of both the older generation and the younger generation, be they clergy or laity, attack in various ways those of us who do not wish to espouse anti-Papal and anti-Catholic values they do, nor turning the EF liturgy into an idol of specific mechanical steps to be carried out like a toy robot, while denigrating the Novus Ordo, thinking of it as a `bastard rite.` For that, we suffer harassment in the form of snide comments on social media, and emails from those fanboys (and possibly, girls? hasn't happened yet to me,) of said individuals, even clergy, demeaning us and discouraging us to doing the EF.

What kind of shenanigans do I mean? I’ll use myself as an example to illustrate what I’ve mentioned as barriers to the EF, from various instances last year. In terms of general promotion of the EF, I was ‘ordered’ a.k.a. ‘asked’ (albeit in a passive aggressive manner,) in the summer of 2018, not to promote a specific EF Mass offering, which had the assistance of a newly formed young adult choir of Gregorian chanters. The reasoning I was given was my blog was too political and the choir doesn’t want to be affiliated with my blog for that reason.

This reasoning was asinine to begin with as I have NO official position or representation with anyone. I even have a disclaimer HERE where by I state I represent myself and no one else here in Servimus, even if I do most of my serving with x choir or x parish. For that matter I retort that my choices of serving is so NOT to be affiliated with political malefactors, those who are anti-Francis, anti-Church, anti-Archdiocese (chancery) and anti-++Collins, etc.

However, I knew that this person has friends that are enemies of both my close friends in the EF (including the St Patrick’s Gregorian Choir) and I, who vehemently do not want us ‘Glad Trads’ around.

Despite honest or not-honest intentions, I curtly told this person NO, because I believe in (save promoting Radical Traditionalists,) in promoting offerings to allow ALL people to come and to grow interest in the EF, and that others before him told my allies of St Patrick’s Gregorian Choir and I, not to promote or invite people to their offerings. Might I add that sadly, such person is a young adult and was NOT of my known enemies at that time?

Let's turn to another example involving myself. Whenever I post my Latin Mass reports on Toronto Catholic Youth Facebook page, regardless of what I write, one of my enemies, another young man who is an example of those rigid youth and who sees me as his enemy (despite any verbal or written denials if you know the person,) leaves passive aggressive comments that either demean the offerings of my friends and I that we participate in/organize, insinuating that I am causing division in the EF, etc. I am actually fighting against the division that ALREADY EXISTS, I have been for years, and I will continue to do so (thanks to people like himself,) and such comments are a case of the “pot calling the kettle black.” Here, the adage “if you have nothing nice to say, then don’t say it at all,” would allow the individual to put to practice what we are taught in our TRUE Catholic Faith and the EF liturgy. 

A more insidious, and dare I say, Satanic example, happened during my last offering of the EF I served the Holy Lord at his altar with, that of Christ the King in October 2018, organized by St Pat’s Gregorian Choir (SPGC), hosted by St Mary’s Polish Catholic Church. For the sake of this post, I will elaborate more on some of the events, to illustrate the sabotaging behaviour that certain individuals try to do to continue to wreck the TLM, and gives victory only to the Devil.

I initially reported briefly for the Mass, on the change of venue and time for the offering of the Latin mass. I did not disclose full details at that time out of the sake of charity for my colleagues and those who attended that mass.

However, I will now reveal more so you can truly see what actions only benefit the Devil and prevent this beautiful, sacred liturgy from being able to reach more souls. Before this offering, it was agreed between SPGC and I, that I would be the Master of Ceremonies (MC) after seven years of alter serving in the Archdiocese of Toronto, having served multiple positions. In short having paid my dues, it was finally time to lead in the liturgy.

Personally, I also wanted to be an MC, as I am also aware, that in today’s climate in the EF Church, MCs are playing an essential role in training not only servers, but also Priests and assisting them, as an MC must be competent in all areas of the liturgy. Also, having knowledge helps the priest and others with their roles, and should one present themselves to help get an EF going, having a knowledgeable leader would assist the priest who may not want to initially delve into it, fearing lack of knowledge/resources.

I purposely shadowed the MC at the practice for the June offering of which a number of the same people who were involved in Christ the King knew, at least those initially involved. It was known to those members that I would be MC’ing the October mass.

Initially, Christ the King was to be held as usual in the earlier afternoon of the last Sunday of October, with me debuting as MC. Those arrangements were changed suddenly, with the Mass to be moved to 530pm, but also a change in the lineup with me being replaced by another MC who has never been MC with SPGC`s organized masses (he MIGHT have served other positions in past, though this author`s recollection is hazy on that.) This change of the MC role was at someone else’s insistence.  While the scheduling change had valid reasoning behind it, this change in MC was done with utter disregard to SPGC and I. Further I was furious! It was known to a number of us involved including the Choir and I that I would be debuting. This was a deliberate attempt to stop me from doing so, as I’ve found out that the change was motivated by utter hatred for me and the SPGC. Same group of enemies, but different players with direct/indirect involvement.

Out of charity for attendees of the EF, I will not name the party directly responsible, which consists of one or more members, but what I will say is as part of leadership of the EF, for the party to do so, has allowed themselves to be seduced by Satan, to hate a family man and a father of a 9 month old son, simply because of his allies in the TLM and I choose to be loyal to my Church, my Eminence, ++Collins, and not espouse the heresies contained in Radical Traditionalism! For the new year these party members should resolve to seriously do deep penance for their sins, and I would highly advise them to read the works of one of my Patron Saints, St Alphonsus Maria de Liguori, especially his Ascetic Work, “Preparation for Death,” to give them direction for their future conduct of their souls.

Regardless, my true friends of the Choir and I, were NOT going to let Satan stop us from having this Mass due to a time change and interlopers. The Choir immediately (and with my prayers, and I’m sure those of the members and choirmaster,) set about getting to work, and thankfully St Mary’s and Fr Kazimierz the pastor, were more than happy to welcome us with open arms, also having the Mass moved back to earlier afternoon, which accommodated many of us and the laity, while allowing for some rest on the Day of the Lord, before the coming work week.

Despite what our enemies tried to do, Our Lord, Christ the King, ruled once again over both Earthly and his Divine Kingdom, and allowed his reign to not be quashed by the Devil. It ceases to amaze me that despite what challenges have assailed all of us, be it email harassment, or laity and clergy befriending us and then “turning heel” on my friends and I, there has always been an offering of Christ the King in the Last Sunday of October for the Feast of Christ the King. Viva Christo Rei! 

So, what do these events that have happened to me say? Plain and simple, there continues to be a sect of people in the EF community, who want to go against the spiritual discipleship and mission of Holy Mother Church and Our Eminence ++Collins wishes, and want the EF only for themselves as their elitist club of spiritual superiority. They do not want those loyal to Pope Francis and Holy Mother Church and the poor and less fortunate to provide and/or attend the EF, (including those that decry the injustices and sins that they commit,) and foolishly think they are needed to purify the Church of its crisis, rot, and evil. Hence the actions they take upon my friends and I are to stop us from holding Latin Masses, and even I as a server from playing any part in the overall growth and proliferation of the EF in the Archdiocese of Toronto. They want the whole pie and the leadership, and their enemies cast aside.


THE GOOD -Toronto and Beyond

I’ll admit that I’ve spilled a lot of red ink on the table of this post. You are asking now, what good is there in Toronto and beyond then, for the EF, after all I’ve said? Well .... MUCH!

First, when you count more than Sunday/daily offerings in the Archdiocese of Toronto, we have in total 7 parishes offering the Latin Mass, as well as lay organizations and choirs helping to hold extra offering of the TLM and even now Vespers!

There are also new and exciting developments that have occurred in the past year with regards to the EF community. First, another priest in the Archdiocese, Fr Luis Calleja, at St Timothy’s in Orangeville, is offering some weekday Latin Masses early morning. Welcome Fr! Second, a new choir of young adult vocalists, the St Vincent’s Oratory has formed in Toronto, who have assisted at some extra offerings for TLM Masses, as well as offerings of vespers according to the 1962/EF liturgical guidelines.

Which brings be to point three: These monthly and/or biweekly offerings of Vespers are being held on a Sunday evening (or evenings) at the base parish for the chaplain of the EF, St Lawrence the Martyr, one of the two mainstay parishes with daily EF and Sunday obligation Mass. See here as an example in one of their past bulletins of 2018. As a final note, I will also say that the QUANTITY of extraordinary offerings at higher Mass levels of Cantata (Sung High) and Solemnis (Solemn)(outside of normal parish schedules or in addition to parish schedules,) are being held all over the Archdiocese, whether at parishes friendly to the EF, or in co-operation/organization by the lay organizations/choirs/Chaplian to the EF.

Where the most significant growth is though, this year, is outside the Archdiocese of Toronto. More and more “communities” are forming in other dioceses, and bishops are accommodating their needs by allowing certain parishes to hold at least monthly offerings of the TLM. Some bishops, such as +Crosby of London (which includes Hamilton, ...) have even assigned a priest to be an EF chaplain to administer to the faithful desiring the EF and is celebrant for their Masses. This also extends to providing sacraments in the EF Rite/according to EF books.

How much growth has happened? Well, that would be the following: 2 parishes in Peterborough in the Campbelford and Hastings area;  2 parishes under the diocese of London with 1 parish in Sarnia/Lambton under the TLM Sarnia-Lambton community; 5 parishes in the Diocese of Hamilton, with 3 alone, and 2 under the communities of the Grey Bruce Latin Mass Community and Brantford Latin Mass community; 1 offering in the Diocese of Pembroke; and 1 offering in Sudbury under the Mater Dei Latin Mass community.  This makes a grand total of 10 new offerings I've discovered in 2018! This also includes 5 new communities! While I will NOT promote or list all these communities as some contain poisoned, radical traditionalist leadership and/or elements, I do include them in numbers to show the overall quantity of offerings that has soared high!

And believe me, word IS getting out to the young adults, thirsty for deep spiritual worship and the truth of the Catholic Faith, presented to them and challenging them to do Pope Francis’ “Hagan Lio” in life, even if Jorge Maria Bergoglio as Francis has his own ideas what youth should do! Social media, such as this blog, other mediums besides Facebook, Twitter, Snapchat, etc. Are spreading the news, and a good and steady, gradual influx of my generation and younger are coming out to these EF Masses. Just look at my report for Rorate Caeli 2018 when I look at demographics in the pews by sheer visuals alone for example.

Despite the climate of the Church and the still major presence of regular parish life with the Novus Ordo, young people are coming to the Traditional Mass thanks to social media! Here’s an example of one young lady (name withheld,) who, thanks to my blog was able to find an offering closest to her in her area in Ontario:

"... Hi, Julian, ... you posted that wonderful list of Latin Masses in nearby dioceses? It was a big help to me. I live about 1.5 hours west of XXXXX [city withheld], ON, and it’s such a wasteland here. I’m so happy to find 2x a month Latin Mass in Campbellford nearby! I’m going tomorrow! Prior to this, I’d only been while travelling ... thank you .... +JMJ"

Also, social media is allowing the spread of major liturgical events like never before, of which “die-hard” Traditionalists are sacrificing time, energy, vacation days at work, and their lives to attend. Examples were the Solemn Poltifical Mass in Ottawa for the FSSP, and the upcoming Sacra Liturgia 2019 conference, coming to Toronto in June, which ++Collins has welcomed with open arms, and who knows, might even be a part of in some way! SL2019 I found on Facebook, as early as Nov 2018 being promoted!

SUMMARY


So where are we at 2019? We are standing at a major point in time in the Modern Church. Between the secular culture’s forceful drive for people to be hedonistic and scandal in the everyday Church, regular Church culture, and Novus Ordo liturgy (the majority of Masses,) are becoming more and more unappealing to the average faithful in keeping them in the Church, numerous laity and youth are becoming full of contemplation of leaving the Church for good. Where will the spiritually hungry, the hurt, the needy go? Traditional Catholicism could be those beacons ... were it not for problems as I’ve glanced at in this blog, and this posting.

Either Traditonalism crashes and burn with the sins of the very participants within the Church and it’s advocates, as per Satan’s plan to decimate souls via spiritual Pride, or it matches forward like an electric train, and could be that beacon of hope, especially to those of my Xenial and younger generation(s) (TRUE Millenials, Gen Z, the Wired generation of today’s teens and kids ...)

Yes, currently there a lot of setbacks, and much evil has been committed in the Church at the highest levels with McCarick and the clerical abuse scandals. It’s only going to get worse, especially in the USA as federal investigations and local ones unearth more cover-ups by chancery offices.
More of those setbacks also include grievous sins in the Church such as harassment, bullying, intended ostracism which is happening in the Church on both sides of the theological-political spectrum, all for the sake of a fascist hold of the Church shaped according to what each side of “Protestants” holds dear, while being anti-Catholic.

However, this includes the local level/parish level by certain members of the EF community in Toronto, whereby it’s older members have spiritually and mentally corrupted some young impressionable minds or committed sins against others such as my friends and I. Such acts, whether by laity or clergy, old and young, on internet blogs or in person, do nothing but detract from the growth of the EF and show the guilty parties for who they really are ... exactly as opponents of the EF say. Do you wonder where Francis gets his cannon fodder for his homilies against Traditionalists from?

Also for Toronto, and other dioceses worldwide, the EF must stop being ghettoized, and a couple of more offerings must be erected in more easily accessible, and desirable (for lack of a better word,) areas, with firm oversight by parish pastors and diocesan chancery offices, to ensure radical Traditonalists/Anti-Catholic interests and personalities do not lead the “scene” or that parish’s community. Ghettoization is NOT the answer for the densest parts of the Archdiocese, the GTA core in Toronto. While I do sympathize with His Eminence’s wishes NOT to be involved with those anti-Catholic elements that attack Church discipleship (and in extension to the EF, who sympathize with Radical Traditonal leader and organizations) EF offerings MUST expand past the Oratorians and St Lawrence the Martyr, and NOT in other areas that would be “Ghettoized.” Surely aren’t their parishes with priests that are retiring that could be re-diverted to the needs of the EF, or at least with one key mass being an EF Mass?

To that I say everyone needs to be silent, pray, fast, do any other acts of reparation, and just do the EF. Clearly in 2019, we ALL could be capable of stopping the exclusion and the sniping and grow up! Are we not all baptized and professed Catholics? Work with each other on the altar and off, despite animosities, and promote each other’s Masses (save those with radical traditionalist leadership, I won’t do it on Servimus.) Seriously, if you want serving help, just ask me straight and just serve on the altar with me. I don't care for anything else before/after practice and Masses if that's what's desired. Also, plan on accusing me of hypocrisy? We’ll go ahead if you want to do that. But it will be a waste of your time that could have been spent sending an email or making a call to invite another person to the EF, or recruiting the help of myself or another young man to help serve the Latin Mass.

However, despite such acts, as demonstrated worldwide (eg NLM photoposts,) and even in Ontario, the Latin Mass IS thriving in the normal life of the Church! More and more priests are daring to take up the call of learning the EF in whatever frequency possible, be they for a first Mass after ordination, occasional, or even frequent offerings! Further, here in Toronto, and even outside the Archdiocese, more and more areas are having regular TLMs, as evidenced by the growth of numerous “communities” and parishes having them, even if it just once a month! And yes, youth are becoming more and more involved in this form of the Roman Rite, even if it’s the occasional offering. Let me also state that the quantity of higher level offerings, in general, is also increasing due to these new communities, and even new initiatives in Toronto, such as the St Vincent’s Oratory choir, and outside of Toronto by all parties and choirs involved.

Personally, I know that it is too early to call a “victory” of any sort, but when one thinks about the progress of the EF, in spite of the indifference of the Pope Francis Papacy, there is much hope we can have in our hearts and minds of a more promising liturgical future in the Church, one that touches the souls of the Church’s Faithful.

Keep “being the Mauqis,” as Fr John Zuhlsdorf always says. Keep helping out and performing those spiritual and corporal works of mercy in your parishes and personal life, while devoting as much of your time, energy, and even finances, to the EF.

There is hope here in Toronto, and even in our province, country, and world, with the Church alongside of it, but only we in this finite life, will determine how far it will go, or if the Lord’s TRUE Gospel, in liturgy and in life, will fall on deaf ears.

Pax Tibi Christi, Julian Barkin.

Monday, 3 December 2018

Special Offerings of the Latin Mass in the 2018 Season of Advent in the Archdiocese of Toronto, and Outskirts for the Christmas Season

Hello Everyone,

Provided here is a listing of offerings for the Season of Advent 2018, for Latin Masses in the Archdiocese of Toronto, outside of those normal offerings at the usual Latin Mass parishes on my listings web page. These offerings are publicly posted on the hosting parishes` websites, OR are from the Facebook groups that I follow for the Latin Mass, and additional information from my few close colleagues in Faith in the Latin Mass.

Only occasional exclusion will be made, which are those offerings that contravene my blog goals, as seen here in No. 4. Those listings must be found elsewhere on other Latin mass community/blog pages on the Internet.

For the most solemn/popular days of the year, this blog makes exception to coverage of offerings in other dioceses. Please stay tuned for more info come closer to the end of this Month.

NOTE: Not listed are regular, Sunday offerings. For regular locations and times, please see my Known Listings page for Ontario.

Apology: My apologies to Mater Dei Latin Mass community. It is a Facebook group I follow, that I had forgotten about. Recently it had posted activity. You are now added to my Listings page, and your remaining Masses outside regular, Sunday obligation are added. 

Updated as of: December 26, 2018

LITURGICAL SEASON OF ADVENT: Archdiocese of Toronto

Saturday, December 8, 2018 - Feast of the Immaculate Conception of the Blessed Virgin Mary
Murillo immaculate conception.jpg
  1. St. Mary's Polish Catholic Church, 1996 Davenport Rd. [http://stmarypolishchurch.ca/en_CA/parish_news/]
  • 9:00 AM MISSA CANTATA/HIGH or SUNG MASS
Saturday, December 15, 2018 - Feria/Votive Saturday (RORATE CAELI PERMITTED)
Offering Incensation, Rorate Caeli Mass, St. Stephen, Sacramento
  1. St. Mary's Polish Catholic Church, 1996 Davenport Rd. [http://stmarypolishchurch.ca/en_CA/parish_news/]
  • 7:00 AM MISSA CANTATA/HIGH or SUNG MASS FOR RORATE CAELI (see link under photo above for more info on what the "Rorate Caeli" Mass is about) 
Saturday,, December 22, 2018 - Ember Saturday in Adventide/Season of Advent

  1. St. Mary's Polish Catholic Church, 1996 Davenport Rd. [http://stmarypolishchurch.ca/en_CA/parish_news/]
  • 9:00 AM MISSA CANTATA/HIGH or SUNG MASS

LITURGICAL SEASON OF CHRISTMAS (Incl. Christmas Eve and Jan 1st)

Monday, December 24, 2018 - The Nativity of our Lord, First Mass at Midnight

CORE OF THE ARCHDIOCESE OF TORONTO

1. Holy Family Catholic Church (1372 King St. West, Toronto, ON.) 

  • Midnight - Solemn High/Missa Solemnis 
  • Confessions will be heard an hour before Mass begins

Tuesday, December 25, 2018 - The Nativity of our Lord/Christmas Day (Third Mass, during the day time)

1. Holy Family Catholic Church (1372 King St. West, Toronto, ON.) 
  • 1130am - Solemn High/Missa Solemnis 
  • Confessions will be heard an hour before Mass begins
2. St.Vincent De Paul Catholic Church (263 Roncesvalles Ave., Toronto, ON)

  • 930am - Low Mass/Missa Lecta
  • Confession will be heard at least 15 min before Mass
3. St. Lawrence the Martyr Catholic Church (2210 Lawrence Ave E., Scarborough, ON) - See HERE for PDF Version

  • 1:00pm - Low Mass/Missa Lecta

Wednesday, December 26, 2018 - St. Stephen, Martyr

1. Holy Family Catholic Church (1372 King St. West, Toronto, ON.) 
  • 1130am - Low Mass/Missa Lecta
  • Confessions will be heard at least 15 min before Mass begins
Tuesday, January 1, 2019 - Solemnity of Mary, the Mother of God 

1. Holy Family Catholic Church (1372 King St. West, Toronto, ON.) 
  • 1130am - Solemn High/Missa Solemnis (Third Mass, during the day time)
  • Confessions will be heard at least 15 min before Mass begins
2. St.Vincent De Paul Catholic Church (263 Roncesvalles Ave., Toronto, ON)
  • 930am - Low Mass/Missa Lecta
  • Confession will be heard at least 15 min before Mass
3St. Lawrence the Martyr Catholic Church (2210 Lawrence Ave E., Scarborough, ON) - See HERE for PDF Version

  • 1:00pm - Low Mass/Missa Lecta

PERIPHERIES OF TORONTO

Tuesday, December 25, 2018 - The Nativity of our Lord/Christmas Day (Third Mass, during the day time)

1. St. Patrick's Schomberg (91 Church St., Schomberg, ON) - For all listings, see this bulletin
  • 1030am - Low Mass/Missa Lecta
Tuesday, January 1, 2019 - Solemnity of Mary, the Mother of God 

1. St. Patrick's Schomberg (91 Church St., Schomberg, ON) - For all listings, see this bulletin
  • 1030am - Low Mass/Missa Lecta

OTHER DIOCESES
Tuesday, December 25, 2018 - The Nativity of our Lord/Christmas Day (Third Mass, during the day time)

1. St. Mary's Parish, Kitchener (56 Duke St. West) 

  • 1.00pm - Low Mass/Missa Lecta

Thursday, December 27, 2018 - St. John the Evangelist, Apostle

1. St. Michael's Ukranian Catholic Church (48 William St., Coniston, ON) - Mater Dei Latin Mass Community (SUDBURY)
  • 6:00 PM Missa Lecta/Low Mass
    • Confessions from 5:00pm - 5:45pm
Friday, December 28, 2018 - Holy Innocents, Martyrs
1. St. Michael's Ukranian Catholic Church (48 William St., Coniston, ON) - Mater Dei Latin Mass Community (SUDBURY)
  • 11:00AM AM Missa Lecta/Low Mass
    • Confessions from 10:00am - 10:45am
Tuesday, January 1, 2019 - Solemnity of Mary, the Mother of God 

1. Our Lady of Mount Caramel, (51 Albert St E, Hastings, ON, in Peterborough)

  • 1:00pm - Low Mass/Missa Lecta

2. St. Mary's Parish, Kitchener (56 Duke St. West) 

  • 1.00pm - Low Mass/Missa Lecta
3. St. Michael's Ukranian Catholic Church (48 William St., Coniston, ON) - Mater Dei Latin Mass Community (SUDBURY)
  • 6:00 PM Missa Lecta/Low Mass
    • Confessions from 5:00pm - 5:45pm


Pax Tibi Christi, Julian Barkin.


    Thursday, 8 November 2018

    REPORT: Missa Cantata/Sung High Mass for Christ the King, October 28, 2018 1PM St. Mary's Polish Catholic Church Toronto

    REPORT: Missa Cantata/Sung High Mass for Christ the King, October 28, 2018 1PM St. Mary's Polish Catholic Church Toronto



    Hello everyone,

    Once again, the St Patrick’s Gregorian Choir of Toronto (SPGC,) based out of St Patrick’s Catholic Parish, Toronto (Redemptorist,) organized their annual offering of the Latin Mass on the Feast of Christ the King in the Extraordinary Form/Latin Mass Calendar.

    This Missa Cantata/Sung High Mass took place last Sunday, October 28, 2018 at 1 pm and was held at St. Mary’s Polish Catholic Church, 1996 Davenport Rd in the Archdiocese of Toronto.

    Of note was three particular items for this offering of the Mass:
    1) For SPGC this was the first occasion organizing a Higher level Latin Mass at this parish. St Mary’s has never been asked by the choir to be used as a Mass site, although other lay organizations, and even the parish itself, had held/holds Latin Masses respectfully.

    2) A seminarian who has assisted with St Patrick’s Gregorian Choir in the last few offerings and is a regular member of the schola, completed his pre-seminary studies and was accepted into St Augustine’s this fall. This was his first EF Mass since being accepted into seminary, as well as his
    first time in the liturgical role of Acolyte 2.

    3) After 7 years of being loyal to SPGC and assisting in the Holy Sacrifice of the Mass, and dealing with much over my time alongside the choir, this author, made his debut for the first time in the Master of Ceremonies (MC) role in the EF liturgy! 

    Pre-Mass Details/preparations 

    After a change in celebrant and location of the Mass times, it was eventually settled that St Mary’s, under the pastor-ship of Fr. Kazimierz, our celebrant, would be host to the TLM for this annual offering of SPGC Christ the King, 2018.

    Thankfully, St Mary’s has been involved with the hosting of the EF in the last few years, including their own Saturday 9am Missa Lecta/Low Mass, as well as special high and solemn Masses on feast days and solemnities in past, in partnership with another lay organization. As such, the parish was well equipped for the celebration of the Latin Mass, with many of the liturgical items in stock, such as framed altar cards and their own 1962 Missal. Only Acolyte/processional candles were supplied by the SPGC.







    As usual, the choir devoted their weekly Sat evening practices for the last few weekends, to rehearsing for this EF Mass, in addition to their weekly duties, for the Saturday Novus Ordo vigil Mass at 5pm at St Pat’s (a vernacular Mass with Latin and Gregorian Chants in the musical portions)

    On the serving end, preparation for my role as MC was undertaken starting with the last offering of SPGC in June 2018, whereby I was permitted to shadow the prior MC, Mr. Giovanni at practice. In between offerings, while dealing with full-time work and parenting a young 7 month old son, private preparation was undertaken via a combination of written and video resources including: my personal copy of the Missale Romanum 1962, (see here,) the “Gold Standard” Ceremonies of the Roman Rite Described, and YouTube video of other Latin High Masses, especially one of Christ the King Missa Cantata, to prepare for the role. Private serving practice for mastery of footwork/positioning went on alongside the Choir on the 20th October, and a full serving practice was held with the choirmaster, Surinder, present on the eve of October 23rd @ St Mary’s.

    The Actual Mass

    On Sunday October 28, 2018, the Mass took place at 1pm at St Mary’s. A modest showing of 30-40 people were present at the Mass, mostly residents from the Parish. Considering that promotion of this Mass on my blog and media various sources (e.g. the Archdiocese website, the Catholic Register) was delayed for a myriad of reasons including a postal strike (for the Register newspaper), this turnout was great for a smaller parish and less advance notice.

    Overall, the liturgy was conducted decently, save minor mistakes with a side offering of high nervousness, and some off-timing on my part. Timing is quite different in real life versus recordings of the chants. Thankfully the serving contingent was made of experienced servers, some from the parish who have served the EF, others of my allies in the EF, including the seminarian who was a quick study for Acolyte 2. Fr Kazimierz was excellent as our celebrant, clearly knowing his role as celebrant, and also being a great assist to me as first time MC.

    After much sweat (in our cassocks and clergy robes,) effort, and prayer, the liturgy was conducted as reverently as possible, despite my nervousness. Not one complaint was voiced to the choir by anyone in attendance. The choir, as usual, demonstrated their abilities and experience in their chanting, and lifted the souls of the faithful (alongside the sanctuary contingent) on High to our King.

    The musical selections for the Mass, combined with the ordinary Liber chants for the Mass were:

    Organ Prelude
    Introductory hymn: Praise to the Lord the Almighty, by Lobe Den Herren
    Introit: Dignus et Agnus (Liber)
    Kyrie: XII (Pater Cuncta)
    Gloria: XII
    Graduale: Dominabitur (Liber)
    Alleluia: Potestas Eius (Liber)
    Credo: II
    Offertory: Postula A Me (Liber)
    Sanctus: XII
    Agnus Dei: XII
    Communion hymn: Panis Angelicus
    Communion Antiphon: Sedebit Dominus (Liber)
    Closing Hymn: Rejoice the Lord is King by Gospal

    In addition, I present some of the points of Father’s short, but succinct and poignant homily for the feast of Christ the King:

    - The Feast of Christ the King has a significance, of which it’s analogy of kingship may not seem as relevant to modern Man, as the Monarchy/active Kingdoms have been replaced with democratic governments and symbolic monarchies.
    - However, the analogy does apply to us as a Catholic Church, even in today’s world.
    - A King wields authority over his subjects and is responsible for their well being. His subjects, in turn, are to respect the authority of the King and his rulings and governance of the kingdom.
    - Christ is NOT just an earthly “King” who appeared once in time, he is our Divine King in Heaven, who wields authority over Heaven and Earth, though now he resides in his True Kingdom of Heaven.
    - Jesus ensured that his divine authority and care as our King, would persist in this earthly kingdom via his Bride, the Holy Catholic Church. Through it, He bestows through Apostolic Succession, his authority to Holy Mother Church. As His Holy Bride, it is through She where His authority over his subjects, us the Faithful [ed note: who consist of the “Communal” Body of Christ.]
    - Because our King is so closely linked to the Church in His authority as its head, and on earth, The Pope as His Vicar, and his bishops as ordinary arbiters and judges of the Magisterium of His teaching authority, those who attack the Church Herself, the Magisterium and Her teachings, and/or Herself as a whole, attack Christ directly.
    - This even applies more directly to us, the laity within the Church! When we attack Her Magisterium, and those who are it’s guardians up to the Holy Father itself, you attack Christ directly!
    - In the end he asked us to pray to the The Lord that we may be His loyal subjects and to be obedient to His Will and Holy Mother Church.

    Finally, I present to you numerous photos from the Mass, a combination of those submitted with thanks by a young man in attendance, as well as some of my own and the Choir:

      The choir preparing for the Liturgy

     Likely, the Collect. I, as MC am to the right of the Celebrant, Fr. Kaz(miriez), on the Epistle side, during the Mass of the Catechumens (Liturgy of the Word.) I point to the prayer in the Missal before he begins. 

    Incensation of the altar before the offertory of water and wine

    More incensation of the altar in the Mass of the Canons (Liturgy of Eucharist.) The crucifer has been employed to take the altar Missal off while the Celebrant incenses the altar. I, as MC on the right, and the Thurifer to Fr's left, assist him in incensation, by lifting his arms when he genuflects. 

    Consecration of the wine into the Blood of Christ. I am just below the celebrant's right, Thurifer is incensing Fr. as he lifts up the chalice. 

    Communion of the servers. Here we say the "Confiteor" a 2nd time in the liturgy, a common practice at higher Masses for the servers. 

    Communion of the Choir post-Mass (they cannot descend for communion during the Mass)

    More communion of the Choir. 

    What took place was a beautiful and sacred offering of the Mass, and all parties present that day, assisted in that Sacrifice of the Mass, even the laity in the pews with their prayers to Christ. Hopefully you have enjoyed this report, and perhaps in future, you will join our Lord in the Latin Mass at one of these offerings or those of Toronto, or other parishes. It is not just sentiment why the EF/Latin Mass is nicknamed “The Mass of Ages” that lifts the soul to higher callings.

    Pax Tibi Christi, Julian Barkin

    Saturday, 18 August 2018

    High Mass/Missa Cantata in Archdiocese of Toronto Saturday, August 25th 1230pm EST

    (Source: https://achristianpilgrim.files.wordpress.com/)

    Hello everyone,

    I would like to announce another special offering of the Latin Mass (Extraordinary Form of the Roman Rite, herein the "EF") in our Archdiocese of Toronto, happening before Summer’s end. While I will not be involved liturgically (full serving compliment!,) others whom I have served with will be assisting at the altar of our Lord for this Mass.

    The offering of this Latin Mass will be at the level of Missa Cantata/High (Sung) Mass, with Fr Russell Asch, Chaplain of the EF in the Archdiocese of Toronto as Celebrant.

    The date and time of this offering is Saturday, August 25 at 12:30 PM. This will be held at the chapel for the Carmel Heights Seniors' facility located in Mississauga at 1720 Sherwood Forest Circle. Follow the link for a map.

    As an interesting footnote the liturgical acolytes a.k.a. altar servers as well as the liturgical music of sacred Gregorian Chant, will not be organized/provided by the usual lay organizations or choirs, who normally hold offerings of the Latin mass at the higher levels in the Archdiocese of Toronto.

    The servers will be composed of young men who already serve their home parish and/or extra-parish offerings of the EF, and a choir of young adults in our Archdiocese. This is an extraordinarily positive sign! This shows that young people in our Archdiocese are willing to go the distance, with some additional help when needed, to bring full, liturgical worship that people are craving, to the faithful in our local and universal Church.

    This also shows that the EF alive and well in the Archdiocese of Toronto, and has expanded beyond its normal groups and parishes in our Archdiocese, and in the overall life of the Church. Who knew this would happen back in the mid 2000’s when the EF first re-emerged in Toronto’s faith life, outside of the one 1988 "indult Mass" at St Vincent De Paul.

    As an important note: NO, this does not fulfill your SUNDAY obligation. You must still attend a Saturday Vigil Mass in a Valid and LICIT rite of the Church, OR Sunday Mass including either form of the Roman Rite.

    Regardless, if you are looking for that beautiful endnote to the Summer in your faith life, or are genuinely curious, come one and all to this sacred offering of the Latin Mass.
    Come experience real mercy and reverence in the Latin Mass, and see that Hagan Lio Pope Francis keeps telling youth to do!

    Pax Tibi Christi, Julian Barkin.

    Sunday, 29 July 2018

    Reply to Kennedy Hall's pro-apologia SSPX Articles on Serviam Ministries Part III

    REBUTTAL TO KENNEDY HALL'S PRO-APOLOGIA FOR THE SSPX PART III: MY PERSPECTIVE ON THE MATTER AS A FATHER, ONE INVOLVED IN THE LATIN MASS, AND A SON OF THE CHURCH TRYING TO BE LOYAL TO HIS SPOTLESS BRIDE, ON KENNEDY'S DECISION. 

    See Part 1 HERE,  and Part 2, HERE.

    I have hoped to elucidate those readers here, of reasoning for NOT involving one's faith life DIRECTLY with the SSPX in this manner, and arguments to point out flaws in material provided by the SSPX, as well as their statements and those stated by pro-apologia materials, such as the articles written by Mr. Kennedy Hall.

    To conclude this counter to the articles made by Mr. Kennedy, I will share my perspective on these matters and the making of such a harmful spiritual decision, as a father of a 4 month old boy, an altar server who serves the Lord in organized Latin Masses in my Archdiocese, and one man who strives his best to be loyal to Christ in his Holy Mother Church, without succumbing to radical traditionalism, also known as a heresy.

    I will say that in pursuing the vocation of marriage, I took this matter seriously. I purposely enrolled in North America's largest Catholic dating site, Catholic Match, to find a solid young woman near me to seriously marry in the Sacrament of Marriage, and even to start a family with and raise all future children PROPERLY in the faith. I would not accept a woman who didn't take her Sunday Obligation with laxity, or had a past history and/or embraces mental ideologies, contrary to the doctrines of the Catholic Church. Thankfully, with much petition of prayer to St. Joseph and Christ, I was blessed with my wife of today, and now, my 4 month old son, Gianluca. Might I say in irony, she ended up being a teacher in a Catholic School board in my Archdiocese?

    Further, through a good friend I met via a young adult ministry in my then local parish some 8.5 years ago, he introduced me to the Latin Mass, and eventually both of us became servers. Through serving the Lord at the altar at Masses, mainly those organized by St. Patrick's Gregorian Choir in Toronto, as well as my own personal Latin Mass serving blog, Servimus Unum Deum, I have come to appreciate and play a direct part in the Traditionalist movement in the Archdiocese. However in doing so, I have encountered the gamut of insanity of both online, and in person, commentary and material that unfortunately promotes radical traditionalism, which has stalled progress of the Latin Mass in some senses in my Archdiocese. Coupled with bullying and harassment of multiple forms (of which I have been personally targeted with,) this has made some former acquaintances of mine in serving either reduce their ministry to their home parishes, abandon traditionalism altogether and retreat to their Novus Ordo parishes, or even worse ... become adherents to the SSPX and attend only their EF masses in Toronto.

    In serving the Latin Mass, one is bound to in one form or another, encounter the SSPX and some of their printed materials. I will admit that I do contain a book or two from their Angelus Press at home, and found a great resource online for the Missa Cantata/High Mass level of the Latin Mass. However, their provision and experience of doing the Latin Mass alone, is NOT enough to warrant approval of them. Let me also state that, not just from the SSPX solely, though they do emphasize this more, I became aware of the "crisis of the church." Crisis of vocations? check. Novus Ordo done not as reverently due to temptations that exist for liturgical abuses? check. Culture war? check. Gourmand, internet celebrity priest who is a textbook encyclopedia for all things Latin Mass related and emphasizes all of the above? Check, and Fr. Zuhlsdorf at WDTPRS is one of my favourite internet reads! I am not an ignoramus to all those things emphasized by Latin Mass participants and the SSPX.

    Still, would I be so inclined, based on what I know and understand about the Novus Ordo and current institutional (e.g. the people, bricks and mortar and political structures,) and sociological culture of  the Catholic Church, to make the same decision as Kennedy to jump the "ship without a rudder" to  quote one Pontifical Latin Mass loving prelate, and become an SSPX adherent?  

    THE ANSWER IS A RESOUNDING, "NO!" "SERVO DEUM!!!!!"

    First of all, were I to abandon the Church and bring my current (and future) family outside of the Church into the SSPX, for the sake of a FORM of the Roman Rite and what is being promoted by its clergy as the "TRUE" Church, I would be causing spiritual harm to my family, and eliciting spiritual pride, akin to Satan's "non serviam" of God, in a form of spiritual rebellion. Knowing that the Novus Ordo IS a valid and licit liturgy, promulgated by the Church via Apostolic authority of then Pope Paul VI, and maintained up to current Pope Francis, and even stated explicitly by Pope Emeritus Benedict XVI, who in essence "freed" the Latin Mass in an IMMEDIATE ACTING LAW FOR THE ENTIRE CHURCH, A MOTU PROPRIO, I would be committing a grave violation of Church Law. I would violate a doctrinally, legal document in Summorum Pontificum article 1, and also violate the DOGMATIC constitution of Pastor Aeternus from Vatican I, believing that the Pope has NO authority in discipline and government of the Church in the finite world. I would be encouraging my family and I to become schismatics and separate themselves from the Church, though albeit my wife, my children, and my grandchildren might be less culpable in their actions as they were influenced by my decision and their new SSPX environment. Personally, I do not want to arrive at the court of Christ after death, and be sentenced to Hell because I became schismatic and left Holy Mother Church, and dragged my wife and children with me, doing what Matthew 7:9-10 describes: giving them the opposite of what is supposed to be the nourishment of Christ. I would be judged harshly with our Lord`s Divine Wrath as the spiritual head of my family for this decision upon all our souls.

    Second of all, I get that we are facing ever increasing odds and forces that oppose the family and the Catholic Faith, especially the Church's children being brainwashed with anti-Christian ideologies and/or lifestyles, particularly the lifestyle du-jour, that of homosexuality and/or including multi-genderism. Sadly, the Catholic school system IS failing in that regard, even aiding as such with the establishment of Gay-Straight Alliance groups in schools, instead of general anti-bullying or ``respecting differences`` groups. I also understand, having now been a practicing Catholic adult, parish politics, and the problems that priests themselves bring to the liturgy and the ordinary faith life of the faithful, who are used as  pawns in the greater politics that is the bureaucracy of the Church hierarchy. I also am aware of the poor formation that many priests got in seminaries, which according to some sources, includes homosexual shenanigans and purposeful selection of candidates who were effeminate or gay to be ordained, removing conservative/liturgically minded candidates for priesthood. This last note was recently brought to public light, once again, in the Cardinal McCarick scandals, and cowardly via peer pressure, he has turned in his resignation to Pope Francis.

    However, this is NO excuse to abandon the barque of Peter for the sake of finding a liturgical 'bomb shelter' to hide out in! There are some teachers willing to actually teach the deficient Catholic curriculum properly in their classes, such as my wife. She actually uses Church documents in her courses, such as VATICAN II documents to introduce the proper Catholic framework of the Grade 11 World Religions course, before she delves into ANY of the world religions in detail. She also attempts her very best to connect things back to the Church, regardless of the religion, and at the end of every Gr. 11 course puts a question on the final exam to purposely tie together the religions the students learnt about and the Catholic Church's teachings on other religions and/or faiths. She does NOT aim in any of her classes to slander the Catholic Faith, or make it simply another choice of faith as options in the course.

    Also, because both my wife and I work, and I am not the heir of a wealthy business or enormous inheritance, I know that I will NOT be able to afford private Catholic education. Therefore, I know intuitively that I will have to FIGHT the system, and I will be ever more attentive to my son's education, both as a parent, but also in teaching him in the home. One strategy: I have amassed a personal library of works and spiritual literature to nourish my child's soul (e.g. Aquinas' Summa Theologica, 1/2 of the Ascetic Volumes of St. Alphonsus Liguori,) While I have not read front to back every book to date, nonetheless I will attempt to educate myself as much as possible, and hopefully my son as well, that he will 'seek the good' in some of what is the best, most Traditional literature I could afford.

    As for the liturgical end of things, if one TRULY wants to seek out the Latin Mass, in developed countries should one have access to an automobile or public transit (or truly holy and great allies/friends,) one can seek these the EF actively and access it if they choose, whether for spiritual nourishment or to avoid liturgical abuses at a parish or Fr. Boisterous on the altar. Now, were I to have to make that decision, then NO, I would not be forsaking my family's Sunday obligation as that priest advises in his SSPX videos (10) just because there was not an EF or an SSPX EF Mass available. While the Church does not force you to endure liturgical abuse, it DOES request you, out of honouring the Lord and out of mercy for weak human fault, under obligation of sin, to fulfill your obligation. While yes, the Pontifical Council of Ecclesia Dei has stated you CAN (read, NOT MUST!) fulfill your obligation at an SSPX Mass, that does NOT mean it is your first choice to do so, particularly when there are Novus Ordo, or even parishes of other rites of the Church available to you (e.g. Byzantine/Ukrainian Catholic Rite.) Further, even if I am taking my wife and child to these Masses, such instances would support disobedience to Holy Mother Church, even if I do not sin for attendance SSPX Masses for proper reasons. Finally, as seen in the SSPX FAQ videos, it's clear that being in contact with the SSPX, including clergy who support such ideas in the FAQ videos, who could potentially preach such ideas from the pulpit or in instructional material for my family, HAVE THE POTENTIAL as per the warnings of the Church's communications, to put my family and I in harm's way of adopting a self-schismatic attitude.

    Third of all, there ARE more and more ample opportunities in ordinary diocesan parishes, that are  being created and developed each year in developed/"1st world" countries such as ours in Canada, whereby the lay faithful CAN partake in, should they be enamoured with the EF if it spiritually fulfills their needs. With the ever increasing access to the EF in dioceses, the argument of the SSPX that the Church is in a liturgical crisis and that lay faithful must abandon the Church for the EF (offered by the SSPX) has gradually become eroded, especially since Benedict Emeritus XVI released Summorum Pontificum in 2007. Let us not forget also laity-led, or combined laity-clergy led organizations/choirs who are organizing Latin Masses and providing both the sacred music for the Mass as well as the servers for the liturgical portion, in parishes willing to allow a diocesan priest trained in the EF to celebrate that form of the Latin rite and to hold the Masses in their sainctuaries. The most well-known example are chapters under the Foederatio Internationalis Una Voce, whom was established after Vatican II by laity, to preserve the liturgical traditions of the Church via the Latin Mass.

    As a local example, in my Archdiocese of Toronto alone, there are two major parishes that are public transit accessible, that have not only Sunday obligation Masses, but also weekday Low Masses and  even occasional, solemnity/feast day higher level Masses for the laity that they can attend. One of them, St. Lawrence the Martyr in Scarbourough, is also home to the Chaplain for the EF in our Archdiocese. The other parish, staffed by the Oratorians, is Holy Family/St Vincent de Paul, whose Sunday Obligation Masses are High or Solemn Level masses for the 11am offering.There are also at least 4 other parishes in my Archdiocese offering one of either Sunday obligation Masses (e.g. St. Patrick's in Schomberg, ON,) occasional Latin Masses on another weekday, or once a month. Should one be able to afford driving out occasionally, they can even find the Latin Mass in other (arch)dioceses of my province of Ontario, and these offerings are growing in the “peripheries” of my province of Ontario, or those of my Archdiocese. There are also the lay organizations/choirs of St. Patrick's Gregorian Choir and the Toronto Traditional Mass Society (a.k.a. Una Voce Toronto) who organize special offerings of the Latin Mass, particularly Missa Cantata and Solemnis (High and Solemn High) level Masses, in addition to the parishes that offer the Latin Mass in varying frequencies.

    Further, I myself am trying to contribute the best I can to support the maintenance and growth of the  Latin Mass, whenever I can, whether this is attending a Mass in the pews, to serving offerings of the  Mass in a liturgical role as a server. I am also attempting to undergo training to become a Master of Ceremonies, so that I can assist my allies in the movement in my Archdiocese, as well as in the long run, possibly be able to assist the Church in some way of hosting another offering of the TLM, or possibly even training clergy/servers in their roles. Instead of throwing my arms up in the air to run with my family to the SSPX, I am playing an active role in the Latin Mass movement in our Archdiocese, the best I can while being a father to my newborn child, and also ensuring that my family fulfills their Sunday obligation via Sunday Mass attendance, which usually is at our local Novus Ordo parish. Occasionally, my wife will even attend the offerings of the EF I serve at, though I have yet to witness her don the mantilla my more Traditionalist friend gave her as a gift, despite my requests. She did though, bring my newborn son to the last EF mass I served in June for the Feast of the Sacred Heart.

    Finally, let me end my resolve with an analogy, to understand all of the above. Imagine you are taking your family to a camping destination: A campground with supervision, maintenance staff, amenities such as a lake staffed with lifeguards, etc. You are driving your family along the road to your destination and you child diverts your attention as there is a crystal blue lake near large patches of land that look `pristine` as if man had never touched this part of God`s creation. Why, there`s even a perfectly made dock and crafted fishing boat waiting for you to go out in the deeper parts of the waters where juicy, non-mercury tainted tuna are waiting for you. At the behest of your rambunctious child, you go to investigate and naturally, your wife comes along with you.

    Now, problem is that you have heard about this lake from the bait shop cashier you purchased your fresh supplies from, and a forest ranger friend of yours, who works at the campsite you frequent, who say NEVER to go on that lake, as it is not only too deep, but a large, great white shark is at the bottom. Since that lake is outside the county boundaries of the parks and recreation authority, they do not have the means legally to go in and kill the shark. Foolishly, you dismiss the cashier and your friends` warnings and take your family into the convenient fishing boat set aside for you at the dock. You decide to go out just enough that the water is not shallow anymore, and try to fish. You caught a couple of sizable minnows, but you wanted to get the ``big catch`` and go deeper. You then go out deeper and start catching small size tunas, but of course, you want the big tuna fish. Your child and wife, however, see a large shadow passing the side of the boat while you are distracted, and warn you that maybe this is not a good idea. In passing, you ignore the warnings of your family, and move deeper to the center of the lake with those big tunas. You put those small minnows, now bleeding from your fishing hook before, on the tip of your fishing hook into the depths of the water. A large shadow approaches your fishing pole and catches it ... enough to break it ... and that shadow isn`t leaving the side of the boat ... 

    This analogy, of the shark in the waters as you go deeper, is exactly what the SSPX is to me. All for the sake of the Latin Mass, one immerses themselves in the ``life`` of their `apostolates` or `chapels` while their priests like the one in the video spout partially or completely false ideas about the Novus Ordo Mass and the Modern Church, all for the sake of taking you away from Holy Mother Church and into a parallel, NON-CANONICALLY VALID `church` of supposed `true Catholicism` that only they can provide, that the Novus Ordo, `modernist` ``Church`` under the modernist Pope Francis, (who IS the Vicar of Christ they claim to honour,) cannot. In a big irony of them all, here is the non-canonical SSPX, telling the lay faithful to abandon Holy Mother Church and it`s major form of the Mass, the Novus Ordo, when Traditionalists strongly believe and adhere to the adage ``Extra Ecclesiam Nulla Salus`` which translates to ``No Salvation Outside the Church.``
    How can a society outside of the Church, canonically speaking then, provide me salvation to my wife and child? As a "T"raditionalist, I would have to thus stick to the old adage, and remain loyal to the Bride of Christ, under the One, Holy, Catholic, and Apostolic Church, warts and Novus Ordo and all. I will do so, as my family`s spiritual authority, so my wife and my son, will be able to obtain the fullest opportunity, of obtaining salvation, as promised through my Lord, Jesus Christ, Sovereign King.

    I pray that one day, in my lifetime, Christ's hopes and wishes that we may all be united be granted, and that the Society of St. Pius X is reconciled, and heavily re-vitalized so as not to be an instrument of division, but an instrument of unity serving Holy Mother Church in obedience to the Holy Father, and in revitalization of the sacred liturgy of the Latin Rite. Amen.

    Pax Tibi Christi, Julian Barkin