Showing posts with label St. Patrick's Gregorian Choir. Show all posts
Showing posts with label St. Patrick's Gregorian Choir. Show all posts

Friday, 10 April 2020

COOL ONLINE EF VESPERS FOR HOLY SAT! COURTESY OF SPGC AND I!

EXTRAORDINARY FORM VESPERS!!! TO BE CHANTED THIS SATURDAY, APR 11 @ 6PM on FACEBOOK OF ST. PATRICK'S GREGORIAN CHOIR

Dundee Latin Mass – Holy Week and Easter | DIOCESE of DUNKELD

Hello everyone, 

A special opportunity is being presented to the faithful of the Church online, via my good friends of St. Patrick's Gregorian Choir. 

St. Patrick's Gregorian Choir (SPGC), normally chants the Gregorian Chants/Propers for the Saturday 5pm Novus Ordo Masses of St. Patrick's Catholic Church in Toronto, run by the Redemptorist Fathers, located downtown Toronto @ 131 McCaul St (Closest subway is St. Patrick's on TTC, intersection is University and Dundas St. W.)  

However, due to the public gathering ban in Ontario, which limits gatherings to 5 people, as well as orders from ++ Collins that all churches in the Archdiocese of Toronto are closed to the public (w/exception to privately arranged confession via appointment, for those parishes willing to do so,) Surinder Mundra, SPGC choirmaster, has moved choir practice online!

The choir is active via its Facebook page doing live-streaming, and is providing a unique opportunity for everyone, (including myself, who normally altar serves and does NOT do the choir side of things,) to participate in their practices !!! The Facebook link is below. 


I STRONGLY ENCOURAGE YOU TO SUBSCRIBE TO THEIR YOUTUBE CHANNEL. IF THEY GET 1000 SUBSCRIBERS THEY WILL BE GRANTED FREE ACCESS TO LIVESTREAM ON THAT PLATFORM!!!! 

The usual time for their online streaming is 6:30PM EST on Saturdays for regular practices, on the Facebook page above. However, extra occasional opportunities may be streamed at different times than usual, and other days ... and one is presenting itself.  

This opporunity (of which I was personally asked to assist in helping put together,) is that the SPGC will be doing EXTRAORDINARY FORM/LATIN MASS VESPERS FOR HOLY SATURDAY! 

The practice for the EF Vespers will be live-streamed on the SPGC Facebook page today, Friday Apr 10, 2020 @ 7pm, and the actual vespers will be chanted Tomorrow, Saturday, Apr 11, 2020 @ 6pm. The event page for the Vespers is below:


The chant pages have been uploaded to the Facebook event for the Vespers above. Because FB won't allow for word doc attachment directly, they are attached as screen captures in .jpeg format. 

I hope you will enjoy and be uplifted by this extra opportunity being provided by the choir, and that this will be a great consolation and spiritual food in this time of COVID-19. 

Pax Tibi Christi, Julian Barkin. 




Some Internet EF/Chant Resources to Help You During These Times for Holy Week (and after)


Hello to all of you, 

I chime in today, after a long hiatus between my FT day job and managing a 2 year old and a household, to provide you with a much needed posting. 

These days are much for those of us in the Catholic Church. With our parishes closed and priests forced under state/provincial guidelines to NOT allow gatherings above X number of people (in Ontario, that is 5 people,) only the very few will have the blessing of the Eucharist (reserved over from Holy Thursday Liturgy) and or the Triduum services, and the Holy Mass after this weekend on Sundays. 

I can only imagine to my brothers and sisters in the Archdiocese of Toronto who prefer the Latin Mass/Extraordinary Form of the Roman Rite this is particularly devastating (as well as those in other Ontario dioceses,) as availability to the EF is already limited in the everyday life of the Church, even during normal times. 

Here in this post, I will place a few links of services, including those in the regular Church Mass/Ordinary Form, out of loyalty and service to our Shepherd Cardinal Thomas Collins, that one can partake in during these times. While one can search for EF livestreams from the FSSP or the ICKSP online, this blog IS of service, and based out of, the Archdiocese of Toronto. Hence I prefer to promote local efforts. 

Ordinary Form Liturgy/Gregorian Chant

1. In the Archdiocese of Toronto, we are thankful that our Arcbishop and Shepherd, Thomas Cardinal Collins, has gracefully allowed live-streaming of Masses and services during Holy Week from the Cathedral Basilica of St. Michael's in Toronto. Let me remind the viewers that His Eminence is favourable to the Latin Mass, so much so that in 2016, A Solemn (High) Latin Mass was allowed by his Eminence, with himself as homilist, to be graciously done at St. Michael's, organized by St. Patrick's Gregorian Choir.  

I say the above in as much as for minds who may be saying "hey it's not the EF/Latin Mass" to support His Eminence, and that for weekday Masses, it is worth one's while to tune in via the Archdiocese of Toronto Facebook Page for the livestreams/recordings, as most Masses are celebrated and preached at by His Eminence. He does not preach fluff and rainbows! (with maybe, exception of those in the Book of Genesis.) St. Michael's also is one of the few live-streams for Daily Mass.  

The Facebook for the Archdiocese of Toronto is: https://www.facebook.com/archtoronto/
While their normal weekday livestream is 7:30am, their Livestreams for the Triduum are as follows: 
  • GOOD FRIDAY @ 3PM EST
  • HOLY SATURDAY VIGIL @ 7PM
  • EASTER SUNDAY @ 10PM
Speaking of St. Patrick's Gregorian Choir, Choirmaster Surinder Mundra, in light of St. Patrick's Toronto being closed, has decided to continue with practices chanting what would be the Gregorian Chants/Propers for their Saturday 5pm Novus Ordo Masses of the upcoming weeks. 

Hence, the choir is active and is providing a unique opportunity for everyone, (including myself, who normally altar serves and does NOT do the choir side of things,) to participate in their practices !!! Their practices are being live-streamed onto their Facebook page!


The usual time for their online streaming is 6:30PM Est on Saturdays for regular practices, though extra occasional opportunities may be streamed at different times than usual, and other days. 

And like the Oratorians, I STRONGLY ENCOURAGE YOU TO SUBSCRIBE TO THEIR YOUTUBE CHANNEL. IF THEY GET 1000 SUBSCRIBERS THEY WILL BE GRANTED FREE ACCESS TO LIVESTREAM ON THAT PLATFORM!!!! 

For those local residents, and or/those who can travel, if you like what you see on their livestreams, and think it would be great to do it when the parishes open again, contact the choir and/or Surinder and come in person to chant!

Extraordinary Form Liturgy/Vespers

For those who are CRAVING the Latin Mass/EF, and insist on it for the Triduum and Sundays, There are two parishes I would like to bring to light who ARE doing livestreams of their Extraordinary Form Masses, though one is in another diocese.

1. Oratorians of St. Phillip Neri - Holy Family Parish

As has been featured a number of times on this blog, in Toronto the Oratorians of S.P.N. are a religious fraternity that offers traditional formation for pre-Seminary but also partakes in BOTH forms of the Roman Rite and even boasts its own Gregorian Chant Schola. They operate the parishes of Holy Family, and St. Vincent de Paul in the Parkdale areas of Toronto. Other links are as follows:


While I cannot confirm via the Internet if parts of the Triduum will be live-streamed, This parish IS live-streaming on Facebook and recording Masses for both the OF and EF, 10am and 1130am EST respectively. 

IN ADDITION I STRONGLY ENCOURAGE YOU TO SUBSCRIBE TO THEIR YOUTUBE CHANNEL. IF THEY GET 1000 SUBSCRIBERS THEY WILL BE GRANTED FREE ACCESS TO LIVESTREAM ON THAT PLATFORM!!!! So please do so.   

2. Mater Dei Latin Mass Community - Sudbury Ontario

This Extraordinary Form community is not in the Archdiocese of Toronto, but is based in Sudbury, Ontario, and has been live-streaming their daily masses on their website here: 

This community WILL be livestreaming, via its pastor, Good Friday Liturgy, albeit as a Low Mass without the assistance of servers/Acolytes and other clergy. The EF Good friday Liturgy will be at the traditional hour that is for Good Friday liturgy, at 3pm EST

The pastor is also doing daily livestreams of his EF Low Masses during the week. Highly recommended for those who must absolutely partake in the EF at this time of COVID-19. 

3. Vepsers???

While it is possible that perhaps one of the EF fraternities such as the FSSP, ICKSP, or a monastery, might be broadcasting such, there is something special going on for Toronto, courtesy of the St. Patrick's Gregorian Choir (with a little help from yours truly ....) 

What? HOLY SATURDAY VESPERS IN THE EF,  THIS SATURDAY APR 11? SEE HERE!

Pax, Julian.  

Wednesday, 16 January 2019

A New Year of 2019. Reflection on the EF/TLM in the Church and in Toronto in 2018

Hello everyone,

Another year draws to a close. While a new liturgical calendar year in both forms of the Roman Rite begins (the Novus Ordo and Extraordinary Form/Latin Mass,) another Julian Calendar year of 2018 Anno Domini (A.D.) slammed shut for the record books. As I look back on last year, I would like to reflect upon the good, the bad, and the ugly within our Church and more pertinent to this blog, what development has come within the Archdiocese of Toronto (and outside) for the Latin Mass.

TRIGGER WARNING .... 

Before I begin, let me say I’m going to be blunt in this post, and my haters/enemies or blind lemmings of the Radical Traditionalist side, will not like this post, especially those responsible of the sins against Christ and I mentioned within. What I say here is on my blog, and needless to say, that includes what happens before/after the Masses are done. I do this to show what stops the EF liturgy from growing, and only further cements the already existing divisions that shouldn’t be there in the first place, especially by youth and leaders who should know better! 

Let me also say, that I continue to take a cue that has now been reiterated thanks to the recent McCarick scandal of 2018: Bullies and predators have power over their victims when they continue to be silent. I will not be silent for that reason as well, to the chagrin of those who hate my friends and I. I also, will NOT be an enabler of such bullies, and hence, the works of the Devil by being an accessory to sin via silence.

Don’t like it? Go read Rorate Caeli, don’t waste your time in replying to me, and start living out the actual Gospel in your life. Or better yet, start acting civil and perhaps, working alongside your perceived enemies doing the EF liturgy. If seriously damaging retaliation occurs though, I am not afraid to contact the Office of the Archbishop as well as my legal counsel, of which the latter and I can discuss proceedings under civil and criminal codes of law in the province of Ontario, as well as the Human Rights Tribunal. 

That is your “trigger warning.” COMMENTS are off, and anything in my email inbox is subject to becoming a new post and example of what I’ll describe in this post. Also your emails will be saved in case of necessity to bring them to legal, or ecclesiastical counsel (e.g. the Chancery/Office of the Archbishop.)

As for everyone else, hopefully you will be able to simply read this for what it’s worth, but do not fret ... I’ll be doing the bad and ugly first, and then the good. There are a lot of positives from this year and in future.

General Church

THE BAD AND UGLY

This has been a particularly devastating year for the Roman Catholic Church. Thanks to the clerical abuse scandal (including sexual abuse of adult seminarians and a minor) of now ex-Cardinal Theodore McCarrick of the U.S.A., and a Pennsylvania Grand Jury report of the Catholic Church and sexual abuse, once again our Church has had to face a new wave of sex abuse scandal. From the media to parishioners at the parish level, many are angry, furious, and are using this as an excuse/opportunity/breaking point to leave the Catholic Church, shun priests in public or otherwise, and not grow their faith, being nice and complacent in Christmas and Easter land.

The Trads/Conservatives are of equal fault in this mess, cheering on shady priests and heroes who are using the scandal to attack the Holy Father, Pope Francis. Causing further scandal is none other than former Papal Nuncio of the USA Carlo ViganĂ², who fingered Pope Francis (with unsubstantiated evidence) of clerical cover up in the McCarick scandal. Meanwhile much of Vigano’s timeline has jarring holes in it, and his own moral and ethical character are in peril, as he even owed money to his brother after a Roman court decision over a lawsuit concerning family inheritance and assets that would make Pope Francis furious. Were one to be a Crown or government prosecutor putting Pope Francis on trial based on the Vigano testimony, too much doubt would exist that a jury would likely acquit him/declare “Not Guilty.”

In terms of the Latin Mass, the same voices on their blogs and in person, as well as some new names, continue to give the Latin Mass, Catholic "t"raditionalism, and even Catholicism, a bad reputation that detracts bodies from coming to the pews. Sadly, even more moderate conservatives/ orthodox individuals have joined the fray in spewing out tabloid fodder against the Pope Francis Papacy and/or endorsing works that sin against His Holiness by detraction and slander. Such fallen souls include Dr Taylor Marshall in his scandalous podcasts, and former Catholic Answers head and co-founder, Karl Keating, endorsing the hit piece “Lost Shepherd” by Phil Lawler. How the mighty have fallen! 

THE GOOD

However on a positive note, the Latin Mass IS becoming a driving force to liturgical and divine renewal in the Church, growing steadily in number with even occasional offerings, and more so, Pontifical Latin Masses being held by people aside from ++Burke and ++Schneider. Included in that number is Canada’s very own ++Prendergast of the diocese of Ottawa, whose diocese houses an FSSP parish and Chapter. He did this just a couple months ago for the 50th commemoration of the formation of the FSSP. See the FSSP newsletter website ``The Missive`` here.

Locally, there are more occasional and even parish offerings of the TLM. Don’t believe me, just go to New Liturgical Movement and see their photo posts for major feast days. In past they did only one post. But during major periods (E.G. Advent and Christmastide,) their number soars to 3-4 posts of multiple offerings worldwide! This is a marked difference from a year or two ago.


THE ARCHDIOCESE OF TORONTO AND OTHER DIOCESES

The Bad and the Ugly

PARISHES OFFERING THE EF

Alas, we come to my own neck of the woods where I reflect of the worst and the best of the growth of the TLM. Certain problems sadly persist which stall the growth of the TLM in certain regards, but in other avenues the TLM is becoming a juggernaut, and hope in increasing ever more.

As the Core of the Archdiocese of Toronto is my main focus, I will start here. In terms of parishes that offer TLMs more than once a week, INCLUDING Sunday obligation, that number is unchanged at ... two parishes (incl. grouped parishes.) that would be the Oratorian Parishes of St Phillip Neri and St. Vincent de Paul, and St Lawrence the Martyr which is home to the EF Chaplain of Toronto, Fr Russell Asch.

Personally I think that ALL faithful who even go occasionally to the EF, should write ++Collins at the Archdiocese of Toronto and demand another parish in the Core with a Sunday obligation Mass. Two parishes in neighbourhoods not immediately accessible to the TTC, nor in areas people would normally go out to in the city, is NOT ENOUGH! Further this situation is unfair to both the Archdiocese, and to the participants in the EF, as it gives the impression of “Ghettoization” of the EF, that is purposely allowing the EF to exist in parishes in less wealthy/harder to access geographical areas to discourage attendance. This must end! It sends the wrong message, that we are not being spiritually inclusive in the Archdiocese, as Pope Francis wills for his Church (despite a lack of preference by His Holiness for the EF.)

RADICAL TRADITIONALISM AND BULLYING, A SIN AGAINST THE 5th COMMANDMENT, STILL LEADS CERTAIN AVENUES ... 

Furthermore, as I’ve alluded to in my blog goals (See No. 4,) and in past reflections and postings (eg, here and here,) there is still a sick, elitist, sinful attitude among certain members of the community of Radical Traditionalism, and to boot, now includes some of the younger members of this community. These youth in particular are carrying such attitudes they would never have developed in normal parish/campus ministry life of the Church, were it not for older individuals who harbored such attitudes (who at least, have some legitimacy as they were stripped of the TLM, for the Novus Ordo at its worst back in the 1970s of wild experimentation.) Pope Francis has spoken about these young individuals before in one of his books of Argentinian homilies or notes for his homilies, where he states that behind the rigidity are personal problems and issues.

Worse, these individuals of both the older generation and the younger generation, be they clergy or laity, attack in various ways those of us who do not wish to espouse anti-Papal and anti-Catholic values they do, nor turning the EF liturgy into an idol of specific mechanical steps to be carried out like a toy robot, while denigrating the Novus Ordo, thinking of it as a `bastard rite.` For that, we suffer harassment in the form of snide comments on social media, and emails from those fanboys (and possibly, girls? hasn't happened yet to me,) of said individuals, even clergy, demeaning us and discouraging us to doing the EF.

What kind of shenanigans do I mean? I’ll use myself as an example to illustrate what I’ve mentioned as barriers to the EF, from various instances last year. In terms of general promotion of the EF, I was ‘ordered’ a.k.a. ‘asked’ (albeit in a passive aggressive manner,) in the summer of 2018, not to promote a specific EF Mass offering, which had the assistance of a newly formed young adult choir of Gregorian chanters. The reasoning I was given was my blog was too political and the choir doesn’t want to be affiliated with my blog for that reason.

This reasoning was asinine to begin with as I have NO official position or representation with anyone. I even have a disclaimer HERE where by I state I represent myself and no one else here in Servimus, even if I do most of my serving with x choir or x parish. For that matter I retort that my choices of serving is so NOT to be affiliated with political malefactors, those who are anti-Francis, anti-Church, anti-Archdiocese (chancery) and anti-++Collins, etc.

However, I knew that this person has friends that are enemies of both my close friends in the EF (including the St Patrick’s Gregorian Choir) and I, who vehemently do not want us ‘Glad Trads’ around.

Despite honest or not-honest intentions, I curtly told this person NO, because I believe in (save promoting Radical Traditionalists,) in promoting offerings to allow ALL people to come and to grow interest in the EF, and that others before him told my allies of St Patrick’s Gregorian Choir and I, not to promote or invite people to their offerings. Might I add that sadly, such person is a young adult and was NOT of my known enemies at that time?

Let's turn to another example involving myself. Whenever I post my Latin Mass reports on Toronto Catholic Youth Facebook page, regardless of what I write, one of my enemies, another young man who is an example of those rigid youth and who sees me as his enemy (despite any verbal or written denials if you know the person,) leaves passive aggressive comments that either demean the offerings of my friends and I that we participate in/organize, insinuating that I am causing division in the EF, etc. I am actually fighting against the division that ALREADY EXISTS, I have been for years, and I will continue to do so (thanks to people like himself,) and such comments are a case of the “pot calling the kettle black.” Here, the adage “if you have nothing nice to say, then don’t say it at all,” would allow the individual to put to practice what we are taught in our TRUE Catholic Faith and the EF liturgy. 

A more insidious, and dare I say, Satanic example, happened during my last offering of the EF I served the Holy Lord at his altar with, that of Christ the King in October 2018, organized by St Pat’s Gregorian Choir (SPGC), hosted by St Mary’s Polish Catholic Church. For the sake of this post, I will elaborate more on some of the events, to illustrate the sabotaging behaviour that certain individuals try to do to continue to wreck the TLM, and gives victory only to the Devil.

I initially reported briefly for the Mass, on the change of venue and time for the offering of the Latin mass. I did not disclose full details at that time out of the sake of charity for my colleagues and those who attended that mass.

However, I will now reveal more so you can truly see what actions only benefit the Devil and prevent this beautiful, sacred liturgy from being able to reach more souls. Before this offering, it was agreed between SPGC and I, that I would be the Master of Ceremonies (MC) after seven years of alter serving in the Archdiocese of Toronto, having served multiple positions. In short having paid my dues, it was finally time to lead in the liturgy.

Personally, I also wanted to be an MC, as I am also aware, that in today’s climate in the EF Church, MCs are playing an essential role in training not only servers, but also Priests and assisting them, as an MC must be competent in all areas of the liturgy. Also, having knowledge helps the priest and others with their roles, and should one present themselves to help get an EF going, having a knowledgeable leader would assist the priest who may not want to initially delve into it, fearing lack of knowledge/resources.

I purposely shadowed the MC at the practice for the June offering of which a number of the same people who were involved in Christ the King knew, at least those initially involved. It was known to those members that I would be MC’ing the October mass.

Initially, Christ the King was to be held as usual in the earlier afternoon of the last Sunday of October, with me debuting as MC. Those arrangements were changed suddenly, with the Mass to be moved to 530pm, but also a change in the lineup with me being replaced by another MC who has never been MC with SPGC`s organized masses (he MIGHT have served other positions in past, though this author`s recollection is hazy on that.) This change of the MC role was at someone else’s insistence.  While the scheduling change had valid reasoning behind it, this change in MC was done with utter disregard to SPGC and I. Further I was furious! It was known to a number of us involved including the Choir and I that I would be debuting. This was a deliberate attempt to stop me from doing so, as I’ve found out that the change was motivated by utter hatred for me and the SPGC. Same group of enemies, but different players with direct/indirect involvement.

Out of charity for attendees of the EF, I will not name the party directly responsible, which consists of one or more members, but what I will say is as part of leadership of the EF, for the party to do so, has allowed themselves to be seduced by Satan, to hate a family man and a father of a 9 month old son, simply because of his allies in the TLM and I choose to be loyal to my Church, my Eminence, ++Collins, and not espouse the heresies contained in Radical Traditionalism! For the new year these party members should resolve to seriously do deep penance for their sins, and I would highly advise them to read the works of one of my Patron Saints, St Alphonsus Maria de Liguori, especially his Ascetic Work, “Preparation for Death,” to give them direction for their future conduct of their souls.

Regardless, my true friends of the Choir and I, were NOT going to let Satan stop us from having this Mass due to a time change and interlopers. The Choir immediately (and with my prayers, and I’m sure those of the members and choirmaster,) set about getting to work, and thankfully St Mary’s and Fr Kazimierz the pastor, were more than happy to welcome us with open arms, also having the Mass moved back to earlier afternoon, which accommodated many of us and the laity, while allowing for some rest on the Day of the Lord, before the coming work week.

Despite what our enemies tried to do, Our Lord, Christ the King, ruled once again over both Earthly and his Divine Kingdom, and allowed his reign to not be quashed by the Devil. It ceases to amaze me that despite what challenges have assailed all of us, be it email harassment, or laity and clergy befriending us and then “turning heel” on my friends and I, there has always been an offering of Christ the King in the Last Sunday of October for the Feast of Christ the King. Viva Christo Rei! 

So, what do these events that have happened to me say? Plain and simple, there continues to be a sect of people in the EF community, who want to go against the spiritual discipleship and mission of Holy Mother Church and Our Eminence ++Collins wishes, and want the EF only for themselves as their elitist club of spiritual superiority. They do not want those loyal to Pope Francis and Holy Mother Church and the poor and less fortunate to provide and/or attend the EF, (including those that decry the injustices and sins that they commit,) and foolishly think they are needed to purify the Church of its crisis, rot, and evil. Hence the actions they take upon my friends and I are to stop us from holding Latin Masses, and even I as a server from playing any part in the overall growth and proliferation of the EF in the Archdiocese of Toronto. They want the whole pie and the leadership, and their enemies cast aside.


THE GOOD -Toronto and Beyond

I’ll admit that I’ve spilled a lot of red ink on the table of this post. You are asking now, what good is there in Toronto and beyond then, for the EF, after all I’ve said? Well .... MUCH!

First, when you count more than Sunday/daily offerings in the Archdiocese of Toronto, we have in total 7 parishes offering the Latin Mass, as well as lay organizations and choirs helping to hold extra offering of the TLM and even now Vespers!

There are also new and exciting developments that have occurred in the past year with regards to the EF community. First, another priest in the Archdiocese, Fr Luis Calleja, at St Timothy’s in Orangeville, is offering some weekday Latin Masses early morning. Welcome Fr! Second, a new choir of young adult vocalists, the St Vincent’s Oratory has formed in Toronto, who have assisted at some extra offerings for TLM Masses, as well as offerings of vespers according to the 1962/EF liturgical guidelines.

Which brings be to point three: These monthly and/or biweekly offerings of Vespers are being held on a Sunday evening (or evenings) at the base parish for the chaplain of the EF, St Lawrence the Martyr, one of the two mainstay parishes with daily EF and Sunday obligation Mass. See here as an example in one of their past bulletins of 2018. As a final note, I will also say that the QUANTITY of extraordinary offerings at higher Mass levels of Cantata (Sung High) and Solemnis (Solemn)(outside of normal parish schedules or in addition to parish schedules,) are being held all over the Archdiocese, whether at parishes friendly to the EF, or in co-operation/organization by the lay organizations/choirs/Chaplian to the EF.

Where the most significant growth is though, this year, is outside the Archdiocese of Toronto. More and more “communities” are forming in other dioceses, and bishops are accommodating their needs by allowing certain parishes to hold at least monthly offerings of the TLM. Some bishops, such as +Crosby of London (which includes Hamilton, ...) have even assigned a priest to be an EF chaplain to administer to the faithful desiring the EF and is celebrant for their Masses. This also extends to providing sacraments in the EF Rite/according to EF books.

How much growth has happened? Well, that would be the following: 2 parishes in Peterborough in the Campbelford and Hastings area;  2 parishes under the diocese of London with 1 parish in Sarnia/Lambton under the TLM Sarnia-Lambton community; 5 parishes in the Diocese of Hamilton, with 3 alone, and 2 under the communities of the Grey Bruce Latin Mass Community and Brantford Latin Mass community; 1 offering in the Diocese of Pembroke; and 1 offering in Sudbury under the Mater Dei Latin Mass community.  This makes a grand total of 10 new offerings I've discovered in 2018! This also includes 5 new communities! While I will NOT promote or list all these communities as some contain poisoned, radical traditionalist leadership and/or elements, I do include them in numbers to show the overall quantity of offerings that has soared high!

And believe me, word IS getting out to the young adults, thirsty for deep spiritual worship and the truth of the Catholic Faith, presented to them and challenging them to do Pope Francis’ “Hagan Lio” in life, even if Jorge Maria Bergoglio as Francis has his own ideas what youth should do! Social media, such as this blog, other mediums besides Facebook, Twitter, Snapchat, etc. Are spreading the news, and a good and steady, gradual influx of my generation and younger are coming out to these EF Masses. Just look at my report for Rorate Caeli 2018 when I look at demographics in the pews by sheer visuals alone for example.

Despite the climate of the Church and the still major presence of regular parish life with the Novus Ordo, young people are coming to the Traditional Mass thanks to social media! Here’s an example of one young lady (name withheld,) who, thanks to my blog was able to find an offering closest to her in her area in Ontario:

"... Hi, Julian, ... you posted that wonderful list of Latin Masses in nearby dioceses? It was a big help to me. I live about 1.5 hours west of XXXXX [city withheld], ON, and it’s such a wasteland here. I’m so happy to find 2x a month Latin Mass in Campbellford nearby! I’m going tomorrow! Prior to this, I’d only been while travelling ... thank you .... +JMJ"

Also, social media is allowing the spread of major liturgical events like never before, of which “die-hard” Traditionalists are sacrificing time, energy, vacation days at work, and their lives to attend. Examples were the Solemn Poltifical Mass in Ottawa for the FSSP, and the upcoming Sacra Liturgia 2019 conference, coming to Toronto in June, which ++Collins has welcomed with open arms, and who knows, might even be a part of in some way! SL2019 I found on Facebook, as early as Nov 2018 being promoted!

SUMMARY


So where are we at 2019? We are standing at a major point in time in the Modern Church. Between the secular culture’s forceful drive for people to be hedonistic and scandal in the everyday Church, regular Church culture, and Novus Ordo liturgy (the majority of Masses,) are becoming more and more unappealing to the average faithful in keeping them in the Church, numerous laity and youth are becoming full of contemplation of leaving the Church for good. Where will the spiritually hungry, the hurt, the needy go? Traditional Catholicism could be those beacons ... were it not for problems as I’ve glanced at in this blog, and this posting.

Either Traditonalism crashes and burn with the sins of the very participants within the Church and it’s advocates, as per Satan’s plan to decimate souls via spiritual Pride, or it matches forward like an electric train, and could be that beacon of hope, especially to those of my Xenial and younger generation(s) (TRUE Millenials, Gen Z, the Wired generation of today’s teens and kids ...)

Yes, currently there a lot of setbacks, and much evil has been committed in the Church at the highest levels with McCarick and the clerical abuse scandals. It’s only going to get worse, especially in the USA as federal investigations and local ones unearth more cover-ups by chancery offices.
More of those setbacks also include grievous sins in the Church such as harassment, bullying, intended ostracism which is happening in the Church on both sides of the theological-political spectrum, all for the sake of a fascist hold of the Church shaped according to what each side of “Protestants” holds dear, while being anti-Catholic.

However, this includes the local level/parish level by certain members of the EF community in Toronto, whereby it’s older members have spiritually and mentally corrupted some young impressionable minds or committed sins against others such as my friends and I. Such acts, whether by laity or clergy, old and young, on internet blogs or in person, do nothing but detract from the growth of the EF and show the guilty parties for who they really are ... exactly as opponents of the EF say. Do you wonder where Francis gets his cannon fodder for his homilies against Traditionalists from?

Also for Toronto, and other dioceses worldwide, the EF must stop being ghettoized, and a couple of more offerings must be erected in more easily accessible, and desirable (for lack of a better word,) areas, with firm oversight by parish pastors and diocesan chancery offices, to ensure radical Traditonalists/Anti-Catholic interests and personalities do not lead the “scene” or that parish’s community. Ghettoization is NOT the answer for the densest parts of the Archdiocese, the GTA core in Toronto. While I do sympathize with His Eminence’s wishes NOT to be involved with those anti-Catholic elements that attack Church discipleship (and in extension to the EF, who sympathize with Radical Traditonal leader and organizations) EF offerings MUST expand past the Oratorians and St Lawrence the Martyr, and NOT in other areas that would be “Ghettoized.” Surely aren’t their parishes with priests that are retiring that could be re-diverted to the needs of the EF, or at least with one key mass being an EF Mass?

To that I say everyone needs to be silent, pray, fast, do any other acts of reparation, and just do the EF. Clearly in 2019, we ALL could be capable of stopping the exclusion and the sniping and grow up! Are we not all baptized and professed Catholics? Work with each other on the altar and off, despite animosities, and promote each other’s Masses (save those with radical traditionalist leadership, I won’t do it on Servimus.) Seriously, if you want serving help, just ask me straight and just serve on the altar with me. I don't care for anything else before/after practice and Masses if that's what's desired. Also, plan on accusing me of hypocrisy? We’ll go ahead if you want to do that. But it will be a waste of your time that could have been spent sending an email or making a call to invite another person to the EF, or recruiting the help of myself or another young man to help serve the Latin Mass.

However, despite such acts, as demonstrated worldwide (eg NLM photoposts,) and even in Ontario, the Latin Mass IS thriving in the normal life of the Church! More and more priests are daring to take up the call of learning the EF in whatever frequency possible, be they for a first Mass after ordination, occasional, or even frequent offerings! Further, here in Toronto, and even outside the Archdiocese, more and more areas are having regular TLMs, as evidenced by the growth of numerous “communities” and parishes having them, even if it just once a month! And yes, youth are becoming more and more involved in this form of the Roman Rite, even if it’s the occasional offering. Let me also state that the quantity of higher level offerings, in general, is also increasing due to these new communities, and even new initiatives in Toronto, such as the St Vincent’s Oratory choir, and outside of Toronto by all parties and choirs involved.

Personally, I know that it is too early to call a “victory” of any sort, but when one thinks about the progress of the EF, in spite of the indifference of the Pope Francis Papacy, there is much hope we can have in our hearts and minds of a more promising liturgical future in the Church, one that touches the souls of the Church’s Faithful.

Keep “being the Mauqis,” as Fr John Zuhlsdorf always says. Keep helping out and performing those spiritual and corporal works of mercy in your parishes and personal life, while devoting as much of your time, energy, and even finances, to the EF.

There is hope here in Toronto, and even in our province, country, and world, with the Church alongside of it, but only we in this finite life, will determine how far it will go, or if the Lord’s TRUE Gospel, in liturgy and in life, will fall on deaf ears.

Pax Tibi Christi, Julian Barkin.

Thursday, 8 November 2018

REPORT: Missa Cantata/Sung High Mass for Christ the King, October 28, 2018 1PM St. Mary's Polish Catholic Church Toronto

REPORT: Missa Cantata/Sung High Mass for Christ the King, October 28, 2018 1PM St. Mary's Polish Catholic Church Toronto



Hello everyone,

Once again, the St Patrick’s Gregorian Choir of Toronto (SPGC,) based out of St Patrick’s Catholic Parish, Toronto (Redemptorist,) organized their annual offering of the Latin Mass on the Feast of Christ the King in the Extraordinary Form/Latin Mass Calendar.

This Missa Cantata/Sung High Mass took place last Sunday, October 28, 2018 at 1 pm and was held at St. Mary’s Polish Catholic Church, 1996 Davenport Rd in the Archdiocese of Toronto.

Of note was three particular items for this offering of the Mass:
1) For SPGC this was the first occasion organizing a Higher level Latin Mass at this parish. St Mary’s has never been asked by the choir to be used as a Mass site, although other lay organizations, and even the parish itself, had held/holds Latin Masses respectfully.

2) A seminarian who has assisted with St Patrick’s Gregorian Choir in the last few offerings and is a regular member of the schola, completed his pre-seminary studies and was accepted into St Augustine’s this fall. This was his first EF Mass since being accepted into seminary, as well as his
first time in the liturgical role of Acolyte 2.

3) After 7 years of being loyal to SPGC and assisting in the Holy Sacrifice of the Mass, and dealing with much over my time alongside the choir, this author, made his debut for the first time in the Master of Ceremonies (MC) role in the EF liturgy! 

Pre-Mass Details/preparations 

After a change in celebrant and location of the Mass times, it was eventually settled that St Mary’s, under the pastor-ship of Fr. Kazimierz, our celebrant, would be host to the TLM for this annual offering of SPGC Christ the King, 2018.

Thankfully, St Mary’s has been involved with the hosting of the EF in the last few years, including their own Saturday 9am Missa Lecta/Low Mass, as well as special high and solemn Masses on feast days and solemnities in past, in partnership with another lay organization. As such, the parish was well equipped for the celebration of the Latin Mass, with many of the liturgical items in stock, such as framed altar cards and their own 1962 Missal. Only Acolyte/processional candles were supplied by the SPGC.







As usual, the choir devoted their weekly Sat evening practices for the last few weekends, to rehearsing for this EF Mass, in addition to their weekly duties, for the Saturday Novus Ordo vigil Mass at 5pm at St Pat’s (a vernacular Mass with Latin and Gregorian Chants in the musical portions)

On the serving end, preparation for my role as MC was undertaken starting with the last offering of SPGC in June 2018, whereby I was permitted to shadow the prior MC, Mr. Giovanni at practice. In between offerings, while dealing with full-time work and parenting a young 7 month old son, private preparation was undertaken via a combination of written and video resources including: my personal copy of the Missale Romanum 1962, (see here,) the “Gold Standard” Ceremonies of the Roman Rite Described, and YouTube video of other Latin High Masses, especially one of Christ the King Missa Cantata, to prepare for the role. Private serving practice for mastery of footwork/positioning went on alongside the Choir on the 20th October, and a full serving practice was held with the choirmaster, Surinder, present on the eve of October 23rd @ St Mary’s.

The Actual Mass

On Sunday October 28, 2018, the Mass took place at 1pm at St Mary’s. A modest showing of 30-40 people were present at the Mass, mostly residents from the Parish. Considering that promotion of this Mass on my blog and media various sources (e.g. the Archdiocese website, the Catholic Register) was delayed for a myriad of reasons including a postal strike (for the Register newspaper), this turnout was great for a smaller parish and less advance notice.

Overall, the liturgy was conducted decently, save minor mistakes with a side offering of high nervousness, and some off-timing on my part. Timing is quite different in real life versus recordings of the chants. Thankfully the serving contingent was made of experienced servers, some from the parish who have served the EF, others of my allies in the EF, including the seminarian who was a quick study for Acolyte 2. Fr Kazimierz was excellent as our celebrant, clearly knowing his role as celebrant, and also being a great assist to me as first time MC.

After much sweat (in our cassocks and clergy robes,) effort, and prayer, the liturgy was conducted as reverently as possible, despite my nervousness. Not one complaint was voiced to the choir by anyone in attendance. The choir, as usual, demonstrated their abilities and experience in their chanting, and lifted the souls of the faithful (alongside the sanctuary contingent) on High to our King.

The musical selections for the Mass, combined with the ordinary Liber chants for the Mass were:

Organ Prelude
Introductory hymn: Praise to the Lord the Almighty, by Lobe Den Herren
Introit: Dignus et Agnus (Liber)
Kyrie: XII (Pater Cuncta)
Gloria: XII
Graduale: Dominabitur (Liber)
Alleluia: Potestas Eius (Liber)
Credo: II
Offertory: Postula A Me (Liber)
Sanctus: XII
Agnus Dei: XII
Communion hymn: Panis Angelicus
Communion Antiphon: Sedebit Dominus (Liber)
Closing Hymn: Rejoice the Lord is King by Gospal

In addition, I present some of the points of Father’s short, but succinct and poignant homily for the feast of Christ the King:

- The Feast of Christ the King has a significance, of which it’s analogy of kingship may not seem as relevant to modern Man, as the Monarchy/active Kingdoms have been replaced with democratic governments and symbolic monarchies.
- However, the analogy does apply to us as a Catholic Church, even in today’s world.
- A King wields authority over his subjects and is responsible for their well being. His subjects, in turn, are to respect the authority of the King and his rulings and governance of the kingdom.
- Christ is NOT just an earthly “King” who appeared once in time, he is our Divine King in Heaven, who wields authority over Heaven and Earth, though now he resides in his True Kingdom of Heaven.
- Jesus ensured that his divine authority and care as our King, would persist in this earthly kingdom via his Bride, the Holy Catholic Church. Through it, He bestows through Apostolic Succession, his authority to Holy Mother Church. As His Holy Bride, it is through She where His authority over his subjects, us the Faithful [ed note: who consist of the “Communal” Body of Christ.]
- Because our King is so closely linked to the Church in His authority as its head, and on earth, The Pope as His Vicar, and his bishops as ordinary arbiters and judges of the Magisterium of His teaching authority, those who attack the Church Herself, the Magisterium and Her teachings, and/or Herself as a whole, attack Christ directly.
- This even applies more directly to us, the laity within the Church! When we attack Her Magisterium, and those who are it’s guardians up to the Holy Father itself, you attack Christ directly!
- In the end he asked us to pray to the The Lord that we may be His loyal subjects and to be obedient to His Will and Holy Mother Church.

Finally, I present to you numerous photos from the Mass, a combination of those submitted with thanks by a young man in attendance, as well as some of my own and the Choir:

  The choir preparing for the Liturgy

 Likely, the Collect. I, as MC am to the right of the Celebrant, Fr. Kaz(miriez), on the Epistle side, during the Mass of the Catechumens (Liturgy of the Word.) I point to the prayer in the Missal before he begins. 

Incensation of the altar before the offertory of water and wine

More incensation of the altar in the Mass of the Canons (Liturgy of Eucharist.) The crucifer has been employed to take the altar Missal off while the Celebrant incenses the altar. I, as MC on the right, and the Thurifer to Fr's left, assist him in incensation, by lifting his arms when he genuflects. 

Consecration of the wine into the Blood of Christ. I am just below the celebrant's right, Thurifer is incensing Fr. as he lifts up the chalice. 

Communion of the servers. Here we say the "Confiteor" a 2nd time in the liturgy, a common practice at higher Masses for the servers. 

Communion of the Choir post-Mass (they cannot descend for communion during the Mass)

More communion of the Choir. 

What took place was a beautiful and sacred offering of the Mass, and all parties present that day, assisted in that Sacrifice of the Mass, even the laity in the pews with their prayers to Christ. Hopefully you have enjoyed this report, and perhaps in future, you will join our Lord in the Latin Mass at one of these offerings or those of Toronto, or other parishes. It is not just sentiment why the EF/Latin Mass is nicknamed “The Mass of Ages” that lifts the soul to higher callings.

Pax Tibi Christi, Julian Barkin

Thursday, 18 October 2018

ANNOUNCEMENT: Missa Cantata/High Latin Mass for Christ the King on October 28, 2018 1:00 pm in Toronto!

Hello everyone,

Once again, time has past, and that time of the season has come. On the 12th anniversary of their formation, the St Patrick’s Gregorian Choir will be organizing their annual offering of the Extraordinary Form (EF) of the Roman Rite aka the TLM, Tridentine Mass, 1962 Missal ...) on the Feast of Christ the King, according to the Liturgical Calendar of the EF.

The details pertaining to the Mass are as follows:

Where: St. Mary's Polish Catholic Church
Address: 1996 Davenport Rd., Toronto, ON
When: Sunday October 28, 2018
Time of Mass: 1:00 pm

The poster is attached here:



As a personal, yet liturgical point of interest, I will be serving our Lord on the altar in a prominent capacity. After much service in the Extraordinary Form, this being my 7th anniversary, it was decided by the organizers that I will be debuting as Master of Ceremonies.

The SPGC has arranged for a celebrant, but in terms of serving, they are always open to new young boys and men of any age, having done, at least, their first Communion, who would like to altar serve in the Latin Mass.

If interested, please contact the choirmaster, Surinder Mundra @ 416 731 4485, or myself at torontotlmservers@gmail.com, and we will arrange for you to be part of the Mass in some way.

The servers will be practicing this coming Saturday, October 20 @ 630 pm at St. Patrick's Catholic Church in downtown Toronto, at 131 McCaul St. (University Ave. and Dundas St. W.) It is near St. Patrick`s subway station on the TTC.

Please spread word and use your email or social media to inform your family and friends of this sacred and holy event, and also come out to support the SPGC, as well as myself in my new liturgical endeavour.

Pax Tibi Christi, Julian Barkin

Wednesday, 4 July 2018

Report: Missa Cantata/High Mass in the Extraordinary Form for Sacred Heart June 8, 2018 7pm EST

Hello everyone,

Once again St. Patrick’s Gregorian Choir, (herein, SPGC,) based out of Saint Patrick’s Catholic Church in downtown Toronto, began their season of organizing Latin masses a.k.a. the Extraordinary form of the Roman Rite, with a Missa Cantata or High Mass, last month on Friday June 8, 2018 at Saint Edward the Confessor Catholic Parish in North York, Ontario, within the Archdiocese of Toronto.

It is the pleasure of this author, once again serving the Lord Jesus Christ on the altar for these offerings, to be reporting on this sacred beauty of a liturgy in the Church.

Mass Preparation

At first, it was possible there would be no offering of Sacred Heart, due to the choirmaster`s other commitments in the classical music sphere within the city of Toronto. As of June 1st, Fr. Russell Asch who is now the official Chaplain for the Latin Mass in the Archdiocese of Toronto, agreed to be the celebrant for a Mass for the Feast of the Sacred Heart. In addition, an experienced Master of Ceremonies, Giovanni, who has frequently aided Fr. Asch in carrying out Latin masses in the Archdiocese, and training of servers for those Masses, assisted in recruitment of servers to serve the Lord on the altar, as well as performed the duties of the liturgical role of Master of Ceremonies for this offering.

As soon as the necessary people were gathered, a serving practice was held the night of Wednesday, June 6, at the confirmed parish for the Mass. The practice went quite well, and it helped that the servers present, including myself, were already experienced in serving the Latin Mass.

At the choir end of things, the SPGC, of who most of the members are veterans, practiced their repertoire for the Latin mass, and it was easily mastered as many of them have been with the choir over the years, including singing the Gregorian chant propers, specific for this feast as per the Liber Usalis, as well as being familiar with the Mass setting (No. 12/XII, For Feasts of the Third Class, ``Pater Cuncta,``) chosen by the choirmaster, Mr. Surinder S Mundra.

Prior to the day of the Mass, Giovanni and choirmaster Mundra went over the chants that were going to be used in the musical repertoire, so Giovanni would be able to predict timing on the altar, and for servers to be cued at the appropriate times, as well as for Fr. Asch's intonations, chanting etc.

The Day of the High Mass, June 8th.

With all servers and clergy in place, the sacred liturgy of the Latin mass was carried out well. The serving was nearly flawless without hesitation by any server involved, and everything went seamlessly. This includes my service to the Lord in the role of crucifer and the ringing of the bells (with some minor roles such as removing the Roman Missal for one of the incensations of the altar, and directing people at communion to the 2nd step,) during the Mass of the Canons a.k.a. the Liturgy of the Eucharist.

As per my usual reporting of these events, below are the usual pictures of the altar pre-Mass:




Further, once again Fr Russell Asch preached an excellent homily with points that teach new insights into our faith every day. Of the points I can recall, he preached on this relating to the Sacred Heart:
  • When it comes to devotion to the Sacred Heart, there is history behind the devotion, and even up to today it’s symbolism persists in the Church, despite it being not as popular or well known as other devotion in the Church.
    • A poignant note that happened around the late 1200`s or start of 1300`s, is the vision of St. Gertrude whom was allowed in her vision to rest her head near Christ`s wound and could hear the beating of the Sacred Heart. 
    • St John Capistrano and another saint or individual, were mentioned, more in regards to devotion to a part of Jesus. For St. John Capistrano, that would be the sacred and Holy Name of Jesus, particularly attributed to a victory during the invasion of the Ottoman Turks against Christian cities, such as Belgrade, where his victory occurred.  
    • The promotion of the devotion of Sacred Heart, was attributed directly to St. Mary Margaret Alacoque, to whom Christ directly revealed the desires of his Sacred Heart, as well as the particulars of the devotion such as Communion on the 9 First Fridays. 
    • The Jesuits hold the devotion to the Sacred Heart quite prominently in their order. St. Claude de Colombiere, SJ, was the spiritual director of St. Margaret Mary Alacoque. Fr Asch at this point showed the two sides of a red badge of olden days, the ``League of the Sacred Heart,`` one side having the sacred heart with light rays emitting from itself, the other side with Christ with arms extended (as seen below:)
Image result for sacred heart badge
    • The Passionist order of priests, hold the Sacred heart dearly though Christ`s Passion, death, and resurrection, with their heart emblems on their clerical robes, as well as their adjoining sisterly order, the Passionist Nuns.
  • It is fitting that the symbolism of Jesus' Sacred Heart represents much of Christ giving himself, his whole self, to us in his ultimate sacrifice and act of mercy, and taking upon all our sin and suffering. Even pagan cultures, recognized the legitimacy of this symbolism to some extent. 
    • On this relevant note is the death of one of our Canadian saints in this regard, St. John de Brebeuf, one of the "Canadian Martyrs."
    • The Iroquois were NOT a friendly tribe of the Native Canadians to those priests who were trying to promote Catholicism in Canada. In 1649, the Iroquois attacked villages where the priests were doing their work, and attacked the village where St. John was, taking him hostage.
    • St. John suffered brutal torture at the Iroquois' hands, of which Fr. Asch only describes some of the grotesque actions they took against John, but most noteworthy was that after St. John died, they cut our his heart and ate it raw. To them, the heart was the seat of the soul or the everything of a person, and to consume it would bestow life or vitality to them, as well as deliver the finishing blow to totally annihilating and enemy. 
  • This symbolism with meaning, is also present in our faith lives, via the feast days of our Church. Each major feast day in the Church, points to a specific part of Christ`s life, whereby God allowed the Lord into our lives, and Christ poured our himself in the ultimate act of mercy and love, in his birth, passion, death, and resurrection. This is evident in Church solemnities and feast days, from Christmas, up to this very feast of the Sacred Heart. Some examples given were:
    • The Feast of the Purification/Candelmas (Feb 2nd:) Here, candles are blessed and lit, representing Christ entering into the world as the Light of Hope for our salvation. This also commemorates historically Christ being presented to the Temple as first born son, which Jews were obligated to do. We Christians reflect this in the Sacrament of Baptism, baptizing our children as soon as they are born. 
    • The Feast of Corpus Christi (June 2nd in the EF calendar, or Body and Blood of Jesus in the Novus Ordo on a Sunday usually in June:) When priests actually allow a Eucharistic Adoration procession to take place, often children who had (or will have) their Sacrament of First Communion take part, donned in their first communion clothes or all white, spreading a path of red rose petals as they go (e.g. Here at New Liturgical Movement.) The rose petals, represent the blood spilled by Christ from his wounds, including the lance piercing on the cross. 
After the Mass was concluded, and Fr. had done the Dismissal (a.k.a. "Ite Missa Est.") Fr. knelt at the foot of the altar and did the Act of Consecration and Reparation to the Most Sacred Heart of Jesus. Such an act receives a plenary indulgence when recited on this Feast of the Sacred Heart in the Church, under the usual conditions (Confession, Communion, and prayers for the Intentions of the Pope (1x Our Father, 1x Hail Mary, some people add 1x Glory Be) (See here, ``The gift of the indulgence.``)

Despite the short notice and planning of this offering in one weeks time, and small promotion of the offering only online (e.g. on Facebook(TM) groups and this blog,) about 40 to 50 lay faithful (including one priest or seminarian in semi-Jesuit cassock) were in the pews. Some of these included commrades in EF serving (and their significant others,) and/or fellow Brothers and Sisters of Christ of the clergy or servers. They were treated to a beautiful and sacred liturgy in the Archdiocese of Toronto! Even more so is the fact that even 40 to 50 individuals came to this offering in a short time frame, speaks for the Latin Mass and it’s growing interest and importance in the daily life of the church, as well as that the faithful are willing to spread news of when such offerings are held, and to invite others to be part of the Mass in the pews.

To all those who attended, we hope that you were spiritually moved and fulfilled by what you experiences, your senses aroused, and your souls enlightened to Heaven`s high, with all the angels and saints. Special gratitude is given to Fr. Pat, pastor of St. Edward the Confessor, who allowed another Latin Mass in his parish.

As for the next offering of the Latin Mass by SPGC, unless circumstances permit an offering in between, it will likely be on Sunday October 28, 2018, for the Feast of Christ the King in the EF calendar, which will be the 12th anniversary of the formation of the choir.

Pax Tibi Christi, Julian Barkin.

Thursday, 12 October 2017

ANNOUNCEMENT: Solemn Latin Mass for Feast of Christ the King on October 29, 2017 3PM in the Archdiocese of Toronto!!!

Hello everyone,

Once again, on the 11th anniversary of their formation, the St Patrick’s Gregorian Choir will be organizing their offering of the Extraordinary Form (EF) of the Roman Rite aka the TLM, Tridentine Mass, 1962 Missal ...) on the Feast of Christ the King, according to the Liturgical Calendar of the EF.

The details pertaining to the Mass, as well as the poster advertising this event are as follows:


Where: St Edward the Confessor Catholic Church, Toronto (North York,) Ontario, in the Archdiocese of Toronto.
Address: 75 Churchill Ave, Toronto, ON.
When: Sunday October 29, 2017
Time of Mass: 3pm E.S.T.

Let it also be said that this will be a SOLEMN high Mass in the EF with three clergy present. I also will be serving our Lord on the altar in some capacity, with exception of the position of Master of Ceremonies, which will be done by our usual MC/instructor of serving, Paul.

The Choir has organized the roles for the clergy, but is always open to new young boys and men of any age, having done, at least, their first Communion, who would like to altar serve in the Latin Mass. If interested, please contact the choirmaster, Surinder Mundra @ 416 731 4485, who will arrange for you to be part of the Mass and placed in contact with the Master of Ceremonies.

Please spread word and use your email or social media to inform your family and friends of this glorious liturgy of the Ages.

Pax Tibi Christi, Julian Barkin.

Sunday, 8 October 2017

Report: Solemn Latin Mass for the Feast of the Sacred Heart, Friday June 23, 2017 @ St. Paul's Basilica 0730h.



Note: Please read my blog's disclaimer here.

Hello Everyone,

Despite my tardiness in the release of this report, between my full time job, home duties, weekend appointments, and the tiredness of full adulthood, this author once again is pleased to report on a Latin Mass offering that happened in our diocese, that occurred this summer, on the Friday evening of, June 23, 2017 at 730pm E.S.T. Once again, the St. Patrick's Gregorian Choir (herein SPGC) started their year of offerings, with another Solemn Latin Mass for their usual offering of the Feast of the Sacred Heart in the Latin Mass calendar.

In spite of some highly jealous and racist individuals doing the works of the Devil, in the form of harassment of the choir or detraction of the offerings held by SPGC, the Lord once again triumphed and through the protection of St. Michael the Archangel, their offering went ahead as planned.

Pre-Mass Preparations

Written confirmation of the site, with instructions for operations the day of, was submitted by either the pastor of the Basilica, or administrative staff, a week and a half before this offering of the Mass.

Due to the extremely busy work lives of professional choirmaster, Surinder S. Mundra, as: professional organist for parishes in the Archdiocese of Toronto, the St. Patrick`s 5pm Saturday Vigil in the Novus Ordo with Latin Propers and Responses (and following practices for the SPGC weekly,) , the Mississauga Children`s Choir, and personal assistant, apprentice conductor, and pianist/harpsicordist for the Toronto Concert Orchestra, spearheaded by Maestro Kerry Straton; as well as that of the Master of Ceremonies, Surinder's brother, Paul, for the altar servers, a practice was not be able to be arranged on short notice.

However, on a positive note, all servers involved were veterans, having served at least one or more Latin Masses in other Masses organized by SPGC, or offerings by other lay organizations that do not reflect the goals and aims of this blog, or Latin Mass parishes. We were working with an experienced crowd at the serving end of things. In addition, this author stepped up a bit in leadership for some extra preparation, by sending all servers involved some YouTube videos, including one commonly sent to servers in past, exactly for the Feast of the Sacred heart. 

Let me also state positively, that because of the growth overall of the Latin Mass in our Archdiocese, it is not surprising that every server who aided in this sacred liturgy was experienced enough to have served one or more roles in a Solemn level Latin Mass. Clearly enough offerings have been made available over time in Toronto (or its out-skirts), via the parishes, or other lay initiatives/choirs, or certain priests, that a number of young men now display competency in our diocese. While review and re-training is always a benefit to every acolyte, that enough young men are now of decent competency really speaks for itself in the progress that has been made over these last several years, that there IS A DEMAND FOR IT AMONG YOUNG CATHOLICS, with even more room for growth and for new bodies to join in, with veteran young men for those new servers to have as reference. The SPGC has played a central part in this process with its offerings, in the introduction of a number of young men (including an aspiring applicant to the seminary,) to the Extraordinary Form of the Roman Rite, including serving in that Form.

In light of the absence of a pre-Mass practice, all acolytes were to arrive earlier than normal, 1.5 hours prior to the Mass versus the normal 1 hour prior, for a run-through of the roles, and any decisions made by the MC in terms of places, positioning, assigning of specific tasks in the Mass, etc. (... while there are guidelines and the Fortescue Book, certain tasks can be assigned to other servers practically which does not invalidate the Latin Mass.)

However, the men for the clergy roles DID receive training from our M.C. As one of the bright signs that the Latin Mass is growing in this, the 10th year since Benedict XVI released Summorum Pontificum, we had two new men step up to the roles of Deacon and Sub-deacon, who have never done so before. To quote prominent internet priest and Latin Mass/Traditionalist 'encyclopedia,' Fr. John Zuhlsdorf, we rebuild the Church and the Liturgy, "brick by brick."

The deacon role was done by a permament deacon in the Archdiocese of Toronto in a central region parish. As for the sub-deacon role, a layman embarking on the path to seminary (that aspiring applicant,) who was with myself and others in choir at the St. Michael's Cathedral Basilica, Solemn Latin Mass in 2016 for Christ the King, stepped up, and was allowed to do so under the provision for "Straw" sub-deacon (Note "hardcore" Traditionalists: while certain communications have been passed around, there has not been one "silver bullet" declaration from Ecclesia Dei that reconciles the Straw Subdeacon position with modern seminary formation and clerical/sub-clerical position, with post-Vatican II practices, since the removal of the minor orders in the 70's.) Both of these men have never been in a position of the clergy roles for a Latin Mass, and were new to the roles, so it was clearly a sign of the ``New Evangelization`` to have them here. Deo Gratias!


Day of The Mass 

The setup of the Mass went up without a problem as the SPGC came fully prepared with all the necessary altar ware and linens, needed for the Latin Mass. They prepared the altar properly, efficiently, and with the speed of the 5th inning clean-up in a Major League Baseball game.

All clergy and servers arrived promptly before the Mass, went over necessary points with a little fine tuning for our clergy members chanting via the M.C. and the Choirmaster, and with excellent sacristan help from the Basilica`s lead sacristan, a gentle and radiant soul by the name of Catherine, we were off and away to do the Latin Mass.

Despite the new-ness of our non-Celebrant clergy, and some nerves sadly on my part as Acolyte 1, we nonetheless bought the Latin Mass of Ages once again to the Basilica of St. Paul. Our men in the new clergy roles, did their absolute best, and actually did a decent job when chanting their necessary parts. Thankfully, our celebrant, Fr. Russell Ashe, veteran to the Latin Mass circuit and holy and reverent priest, who does all offerings in the Archdiocese of Toronto without political slant or a preference for only those who are ``professional,`` led the way as our Celebrant and was, with our MC, a great leader to our novice clergy members.

As per the usual structure of these reports, allow this author to share pre-Mass photos of the setup of the altar for the TLM:

A zoomed out view of the main Sanctuary, to highlight the incredible artwork and mural of the Last Supper in the main space. Some more setup of a couple of items for the altar were to come.


The credence table with the (makeshift) Book of Epistles for the non-Gospel reading, Chalice in veil and with humeral veil, cruets with water and whine, and lavabo bowl and manutergium. 


The altar set up with the Missaile Romanum 1962, and in a much better light. 

As for homily notes, as usual in my reports, Fr. Ashe`s Homily, was, between my nerves much was missed [edited: 5/11/17,] for the most part by this author. It was a little hard to piece together. All I can say is this:

  • Fr. did open his homily, speaking about the current state of the world, and while it is NOT the absolute end of the world, he did mention that there is a general feeling of woe and despair, one that ever more speaks to the necessity of devotion to the Sacred Heart today. [Editorial Note: I would go even as far as to say that despair exists within our Church, with laypeople disparaging priests and bishops, and even against the Holy Father himself, such as the recent Filial "Correctio" by some 60+ odd Catholic lay scholars, clergy, and the head of the non-Canonical and Francis-hating SSPX ``Bishop`` Fellay. This is reminiscent of the Devil's ``non-serviam`` to God, and a complete dismissal of the Mark of the Church that is Holy. Matthew 16:18 anyone?] 
  • Fr. Did do a brief history lesson on the development of the Sacred Heart, starting back from the 13th century with St., leading up to the establishment of the current practice of the 9 First Fridays thanks to St. Mary Margaret Alacoque, and the publishing of the Papal pre-Vatican II encyclical, Haurietas Aquas, by Pius XII
  • Fr did end on a note of entrusting ourselves to the Sacred Heart via this practice, which incorporates the Sacraments of Pennance and Holy Eucharist in the Mass, but stating that it is by practicing these Sacraments (even outside of First Fridays) that will unite us to the Sacred Heart. 

Regardless, despite all the roadblocks that the Devil loves to throw at those who do the Lord`s work, especially in doing the Latin Mass, with many temptations of the evils, prejudices, and dark hearts of men, our Lord allowed His Sacred Heart to shower the Love of the Holy Mass in the hearts of at least 120 attendees, give or take 20, to quote a choir member.

As for those attending, I saw a number of our frequent attendees, some friends of old, a couple of fellow brothers/sisters of Christ (including a fellow brother of the Knights of Columbus,) and even recently new acquaintances. Of note, a handful of young men alone, or with a friend/family were in attendance! Perhaps even, maybe a few were members from the new Juventutem Toronto Chapter that opened up last year? It's these poignant notes, not: surging numbers, fancy titles, logos, prominence/"Professionalism," etc. that the radicals value ever so much, that count when it comes to the Holy Mass. That those who attend the Latin Mass, do so out of Love for our Lord, and that His Sacred heart, the love it exemplifies, be given to others, including fellow Catholics within the Latin Mass, and the "Novus Ordo" church, to the fallen on the peripheries, to paraphrase our current Pontiff, Pope Francis. 

May you have enjoyed another report from Servimus Unum Deum, of the offerings of the SPGC. The next offering of the SPGC, will be the following: Feast of Christ the King (in the Extraoirdinary Form Calendar), on Sunday, October 29th, 2017. This mass will likely have a start time of 3pm, location To Be Determined in the Archdiocese of Toronto.

Pax Tibi Christi, Julian Barkin.