Showing posts with label Latin Mass Culture. Show all posts
Showing posts with label Latin Mass Culture. Show all posts

Wednesday, 16 January 2019

A New Year of 2019. Reflection on the EF/TLM in the Church and in Toronto in 2018

Hello everyone,

Another year draws to a close. While a new liturgical calendar year in both forms of the Roman Rite begins (the Novus Ordo and Extraordinary Form/Latin Mass,) another Julian Calendar year of 2018 Anno Domini (A.D.) slammed shut for the record books. As I look back on last year, I would like to reflect upon the good, the bad, and the ugly within our Church and more pertinent to this blog, what development has come within the Archdiocese of Toronto (and outside) for the Latin Mass.

TRIGGER WARNING .... 

Before I begin, let me say I’m going to be blunt in this post, and my haters/enemies or blind lemmings of the Radical Traditionalist side, will not like this post, especially those responsible of the sins against Christ and I mentioned within. What I say here is on my blog, and needless to say, that includes what happens before/after the Masses are done. I do this to show what stops the EF liturgy from growing, and only further cements the already existing divisions that shouldn’t be there in the first place, especially by youth and leaders who should know better! 

Let me also say, that I continue to take a cue that has now been reiterated thanks to the recent McCarick scandal of 2018: Bullies and predators have power over their victims when they continue to be silent. I will not be silent for that reason as well, to the chagrin of those who hate my friends and I. I also, will NOT be an enabler of such bullies, and hence, the works of the Devil by being an accessory to sin via silence.

Don’t like it? Go read Rorate Caeli, don’t waste your time in replying to me, and start living out the actual Gospel in your life. Or better yet, start acting civil and perhaps, working alongside your perceived enemies doing the EF liturgy. If seriously damaging retaliation occurs though, I am not afraid to contact the Office of the Archbishop as well as my legal counsel, of which the latter and I can discuss proceedings under civil and criminal codes of law in the province of Ontario, as well as the Human Rights Tribunal. 

That is your “trigger warning.” COMMENTS are off, and anything in my email inbox is subject to becoming a new post and example of what I’ll describe in this post. Also your emails will be saved in case of necessity to bring them to legal, or ecclesiastical counsel (e.g. the Chancery/Office of the Archbishop.)

As for everyone else, hopefully you will be able to simply read this for what it’s worth, but do not fret ... I’ll be doing the bad and ugly first, and then the good. There are a lot of positives from this year and in future.

General Church

THE BAD AND UGLY

This has been a particularly devastating year for the Roman Catholic Church. Thanks to the clerical abuse scandal (including sexual abuse of adult seminarians and a minor) of now ex-Cardinal Theodore McCarrick of the U.S.A., and a Pennsylvania Grand Jury report of the Catholic Church and sexual abuse, once again our Church has had to face a new wave of sex abuse scandal. From the media to parishioners at the parish level, many are angry, furious, and are using this as an excuse/opportunity/breaking point to leave the Catholic Church, shun priests in public or otherwise, and not grow their faith, being nice and complacent in Christmas and Easter land.

The Trads/Conservatives are of equal fault in this mess, cheering on shady priests and heroes who are using the scandal to attack the Holy Father, Pope Francis. Causing further scandal is none other than former Papal Nuncio of the USA Carlo ViganĂ², who fingered Pope Francis (with unsubstantiated evidence) of clerical cover up in the McCarick scandal. Meanwhile much of Vigano’s timeline has jarring holes in it, and his own moral and ethical character are in peril, as he even owed money to his brother after a Roman court decision over a lawsuit concerning family inheritance and assets that would make Pope Francis furious. Were one to be a Crown or government prosecutor putting Pope Francis on trial based on the Vigano testimony, too much doubt would exist that a jury would likely acquit him/declare “Not Guilty.”

In terms of the Latin Mass, the same voices on their blogs and in person, as well as some new names, continue to give the Latin Mass, Catholic "t"raditionalism, and even Catholicism, a bad reputation that detracts bodies from coming to the pews. Sadly, even more moderate conservatives/ orthodox individuals have joined the fray in spewing out tabloid fodder against the Pope Francis Papacy and/or endorsing works that sin against His Holiness by detraction and slander. Such fallen souls include Dr Taylor Marshall in his scandalous podcasts, and former Catholic Answers head and co-founder, Karl Keating, endorsing the hit piece “Lost Shepherd” by Phil Lawler. How the mighty have fallen! 

THE GOOD

However on a positive note, the Latin Mass IS becoming a driving force to liturgical and divine renewal in the Church, growing steadily in number with even occasional offerings, and more so, Pontifical Latin Masses being held by people aside from ++Burke and ++Schneider. Included in that number is Canada’s very own ++Prendergast of the diocese of Ottawa, whose diocese houses an FSSP parish and Chapter. He did this just a couple months ago for the 50th commemoration of the formation of the FSSP. See the FSSP newsletter website ``The Missive`` here.

Locally, there are more occasional and even parish offerings of the TLM. Don’t believe me, just go to New Liturgical Movement and see their photo posts for major feast days. In past they did only one post. But during major periods (E.G. Advent and Christmastide,) their number soars to 3-4 posts of multiple offerings worldwide! This is a marked difference from a year or two ago.


THE ARCHDIOCESE OF TORONTO AND OTHER DIOCESES

The Bad and the Ugly

PARISHES OFFERING THE EF

Alas, we come to my own neck of the woods where I reflect of the worst and the best of the growth of the TLM. Certain problems sadly persist which stall the growth of the TLM in certain regards, but in other avenues the TLM is becoming a juggernaut, and hope in increasing ever more.

As the Core of the Archdiocese of Toronto is my main focus, I will start here. In terms of parishes that offer TLMs more than once a week, INCLUDING Sunday obligation, that number is unchanged at ... two parishes (incl. grouped parishes.) that would be the Oratorian Parishes of St Phillip Neri and St. Vincent de Paul, and St Lawrence the Martyr which is home to the EF Chaplain of Toronto, Fr Russell Asch.

Personally I think that ALL faithful who even go occasionally to the EF, should write ++Collins at the Archdiocese of Toronto and demand another parish in the Core with a Sunday obligation Mass. Two parishes in neighbourhoods not immediately accessible to the TTC, nor in areas people would normally go out to in the city, is NOT ENOUGH! Further this situation is unfair to both the Archdiocese, and to the participants in the EF, as it gives the impression of “Ghettoization” of the EF, that is purposely allowing the EF to exist in parishes in less wealthy/harder to access geographical areas to discourage attendance. This must end! It sends the wrong message, that we are not being spiritually inclusive in the Archdiocese, as Pope Francis wills for his Church (despite a lack of preference by His Holiness for the EF.)

RADICAL TRADITIONALISM AND BULLYING, A SIN AGAINST THE 5th COMMANDMENT, STILL LEADS CERTAIN AVENUES ... 

Furthermore, as I’ve alluded to in my blog goals (See No. 4,) and in past reflections and postings (eg, here and here,) there is still a sick, elitist, sinful attitude among certain members of the community of Radical Traditionalism, and to boot, now includes some of the younger members of this community. These youth in particular are carrying such attitudes they would never have developed in normal parish/campus ministry life of the Church, were it not for older individuals who harbored such attitudes (who at least, have some legitimacy as they were stripped of the TLM, for the Novus Ordo at its worst back in the 1970s of wild experimentation.) Pope Francis has spoken about these young individuals before in one of his books of Argentinian homilies or notes for his homilies, where he states that behind the rigidity are personal problems and issues.

Worse, these individuals of both the older generation and the younger generation, be they clergy or laity, attack in various ways those of us who do not wish to espouse anti-Papal and anti-Catholic values they do, nor turning the EF liturgy into an idol of specific mechanical steps to be carried out like a toy robot, while denigrating the Novus Ordo, thinking of it as a `bastard rite.` For that, we suffer harassment in the form of snide comments on social media, and emails from those fanboys (and possibly, girls? hasn't happened yet to me,) of said individuals, even clergy, demeaning us and discouraging us to doing the EF.

What kind of shenanigans do I mean? I’ll use myself as an example to illustrate what I’ve mentioned as barriers to the EF, from various instances last year. In terms of general promotion of the EF, I was ‘ordered’ a.k.a. ‘asked’ (albeit in a passive aggressive manner,) in the summer of 2018, not to promote a specific EF Mass offering, which had the assistance of a newly formed young adult choir of Gregorian chanters. The reasoning I was given was my blog was too political and the choir doesn’t want to be affiliated with my blog for that reason.

This reasoning was asinine to begin with as I have NO official position or representation with anyone. I even have a disclaimer HERE where by I state I represent myself and no one else here in Servimus, even if I do most of my serving with x choir or x parish. For that matter I retort that my choices of serving is so NOT to be affiliated with political malefactors, those who are anti-Francis, anti-Church, anti-Archdiocese (chancery) and anti-++Collins, etc.

However, I knew that this person has friends that are enemies of both my close friends in the EF (including the St Patrick’s Gregorian Choir) and I, who vehemently do not want us ‘Glad Trads’ around.

Despite honest or not-honest intentions, I curtly told this person NO, because I believe in (save promoting Radical Traditionalists,) in promoting offerings to allow ALL people to come and to grow interest in the EF, and that others before him told my allies of St Patrick’s Gregorian Choir and I, not to promote or invite people to their offerings. Might I add that sadly, such person is a young adult and was NOT of my known enemies at that time?

Let's turn to another example involving myself. Whenever I post my Latin Mass reports on Toronto Catholic Youth Facebook page, regardless of what I write, one of my enemies, another young man who is an example of those rigid youth and who sees me as his enemy (despite any verbal or written denials if you know the person,) leaves passive aggressive comments that either demean the offerings of my friends and I that we participate in/organize, insinuating that I am causing division in the EF, etc. I am actually fighting against the division that ALREADY EXISTS, I have been for years, and I will continue to do so (thanks to people like himself,) and such comments are a case of the “pot calling the kettle black.” Here, the adage “if you have nothing nice to say, then don’t say it at all,” would allow the individual to put to practice what we are taught in our TRUE Catholic Faith and the EF liturgy. 

A more insidious, and dare I say, Satanic example, happened during my last offering of the EF I served the Holy Lord at his altar with, that of Christ the King in October 2018, organized by St Pat’s Gregorian Choir (SPGC), hosted by St Mary’s Polish Catholic Church. For the sake of this post, I will elaborate more on some of the events, to illustrate the sabotaging behaviour that certain individuals try to do to continue to wreck the TLM, and gives victory only to the Devil.

I initially reported briefly for the Mass, on the change of venue and time for the offering of the Latin mass. I did not disclose full details at that time out of the sake of charity for my colleagues and those who attended that mass.

However, I will now reveal more so you can truly see what actions only benefit the Devil and prevent this beautiful, sacred liturgy from being able to reach more souls. Before this offering, it was agreed between SPGC and I, that I would be the Master of Ceremonies (MC) after seven years of alter serving in the Archdiocese of Toronto, having served multiple positions. In short having paid my dues, it was finally time to lead in the liturgy.

Personally, I also wanted to be an MC, as I am also aware, that in today’s climate in the EF Church, MCs are playing an essential role in training not only servers, but also Priests and assisting them, as an MC must be competent in all areas of the liturgy. Also, having knowledge helps the priest and others with their roles, and should one present themselves to help get an EF going, having a knowledgeable leader would assist the priest who may not want to initially delve into it, fearing lack of knowledge/resources.

I purposely shadowed the MC at the practice for the June offering of which a number of the same people who were involved in Christ the King knew, at least those initially involved. It was known to those members that I would be MC’ing the October mass.

Initially, Christ the King was to be held as usual in the earlier afternoon of the last Sunday of October, with me debuting as MC. Those arrangements were changed suddenly, with the Mass to be moved to 530pm, but also a change in the lineup with me being replaced by another MC who has never been MC with SPGC`s organized masses (he MIGHT have served other positions in past, though this author`s recollection is hazy on that.) This change of the MC role was at someone else’s insistence.  While the scheduling change had valid reasoning behind it, this change in MC was done with utter disregard to SPGC and I. Further I was furious! It was known to a number of us involved including the Choir and I that I would be debuting. This was a deliberate attempt to stop me from doing so, as I’ve found out that the change was motivated by utter hatred for me and the SPGC. Same group of enemies, but different players with direct/indirect involvement.

Out of charity for attendees of the EF, I will not name the party directly responsible, which consists of one or more members, but what I will say is as part of leadership of the EF, for the party to do so, has allowed themselves to be seduced by Satan, to hate a family man and a father of a 9 month old son, simply because of his allies in the TLM and I choose to be loyal to my Church, my Eminence, ++Collins, and not espouse the heresies contained in Radical Traditionalism! For the new year these party members should resolve to seriously do deep penance for their sins, and I would highly advise them to read the works of one of my Patron Saints, St Alphonsus Maria de Liguori, especially his Ascetic Work, “Preparation for Death,” to give them direction for their future conduct of their souls.

Regardless, my true friends of the Choir and I, were NOT going to let Satan stop us from having this Mass due to a time change and interlopers. The Choir immediately (and with my prayers, and I’m sure those of the members and choirmaster,) set about getting to work, and thankfully St Mary’s and Fr Kazimierz the pastor, were more than happy to welcome us with open arms, also having the Mass moved back to earlier afternoon, which accommodated many of us and the laity, while allowing for some rest on the Day of the Lord, before the coming work week.

Despite what our enemies tried to do, Our Lord, Christ the King, ruled once again over both Earthly and his Divine Kingdom, and allowed his reign to not be quashed by the Devil. It ceases to amaze me that despite what challenges have assailed all of us, be it email harassment, or laity and clergy befriending us and then “turning heel” on my friends and I, there has always been an offering of Christ the King in the Last Sunday of October for the Feast of Christ the King. Viva Christo Rei! 

So, what do these events that have happened to me say? Plain and simple, there continues to be a sect of people in the EF community, who want to go against the spiritual discipleship and mission of Holy Mother Church and Our Eminence ++Collins wishes, and want the EF only for themselves as their elitist club of spiritual superiority. They do not want those loyal to Pope Francis and Holy Mother Church and the poor and less fortunate to provide and/or attend the EF, (including those that decry the injustices and sins that they commit,) and foolishly think they are needed to purify the Church of its crisis, rot, and evil. Hence the actions they take upon my friends and I are to stop us from holding Latin Masses, and even I as a server from playing any part in the overall growth and proliferation of the EF in the Archdiocese of Toronto. They want the whole pie and the leadership, and their enemies cast aside.


THE GOOD -Toronto and Beyond

I’ll admit that I’ve spilled a lot of red ink on the table of this post. You are asking now, what good is there in Toronto and beyond then, for the EF, after all I’ve said? Well .... MUCH!

First, when you count more than Sunday/daily offerings in the Archdiocese of Toronto, we have in total 7 parishes offering the Latin Mass, as well as lay organizations and choirs helping to hold extra offering of the TLM and even now Vespers!

There are also new and exciting developments that have occurred in the past year with regards to the EF community. First, another priest in the Archdiocese, Fr Luis Calleja, at St Timothy’s in Orangeville, is offering some weekday Latin Masses early morning. Welcome Fr! Second, a new choir of young adult vocalists, the St Vincent’s Oratory has formed in Toronto, who have assisted at some extra offerings for TLM Masses, as well as offerings of vespers according to the 1962/EF liturgical guidelines.

Which brings be to point three: These monthly and/or biweekly offerings of Vespers are being held on a Sunday evening (or evenings) at the base parish for the chaplain of the EF, St Lawrence the Martyr, one of the two mainstay parishes with daily EF and Sunday obligation Mass. See here as an example in one of their past bulletins of 2018. As a final note, I will also say that the QUANTITY of extraordinary offerings at higher Mass levels of Cantata (Sung High) and Solemnis (Solemn)(outside of normal parish schedules or in addition to parish schedules,) are being held all over the Archdiocese, whether at parishes friendly to the EF, or in co-operation/organization by the lay organizations/choirs/Chaplian to the EF.

Where the most significant growth is though, this year, is outside the Archdiocese of Toronto. More and more “communities” are forming in other dioceses, and bishops are accommodating their needs by allowing certain parishes to hold at least monthly offerings of the TLM. Some bishops, such as +Crosby of London (which includes Hamilton, ...) have even assigned a priest to be an EF chaplain to administer to the faithful desiring the EF and is celebrant for their Masses. This also extends to providing sacraments in the EF Rite/according to EF books.

How much growth has happened? Well, that would be the following: 2 parishes in Peterborough in the Campbelford and Hastings area;  2 parishes under the diocese of London with 1 parish in Sarnia/Lambton under the TLM Sarnia-Lambton community; 5 parishes in the Diocese of Hamilton, with 3 alone, and 2 under the communities of the Grey Bruce Latin Mass Community and Brantford Latin Mass community; 1 offering in the Diocese of Pembroke; and 1 offering in Sudbury under the Mater Dei Latin Mass community.  This makes a grand total of 10 new offerings I've discovered in 2018! This also includes 5 new communities! While I will NOT promote or list all these communities as some contain poisoned, radical traditionalist leadership and/or elements, I do include them in numbers to show the overall quantity of offerings that has soared high!

And believe me, word IS getting out to the young adults, thirsty for deep spiritual worship and the truth of the Catholic Faith, presented to them and challenging them to do Pope Francis’ “Hagan Lio” in life, even if Jorge Maria Bergoglio as Francis has his own ideas what youth should do! Social media, such as this blog, other mediums besides Facebook, Twitter, Snapchat, etc. Are spreading the news, and a good and steady, gradual influx of my generation and younger are coming out to these EF Masses. Just look at my report for Rorate Caeli 2018 when I look at demographics in the pews by sheer visuals alone for example.

Despite the climate of the Church and the still major presence of regular parish life with the Novus Ordo, young people are coming to the Traditional Mass thanks to social media! Here’s an example of one young lady (name withheld,) who, thanks to my blog was able to find an offering closest to her in her area in Ontario:

"... Hi, Julian, ... you posted that wonderful list of Latin Masses in nearby dioceses? It was a big help to me. I live about 1.5 hours west of XXXXX [city withheld], ON, and it’s such a wasteland here. I’m so happy to find 2x a month Latin Mass in Campbellford nearby! I’m going tomorrow! Prior to this, I’d only been while travelling ... thank you .... +JMJ"

Also, social media is allowing the spread of major liturgical events like never before, of which “die-hard” Traditionalists are sacrificing time, energy, vacation days at work, and their lives to attend. Examples were the Solemn Poltifical Mass in Ottawa for the FSSP, and the upcoming Sacra Liturgia 2019 conference, coming to Toronto in June, which ++Collins has welcomed with open arms, and who knows, might even be a part of in some way! SL2019 I found on Facebook, as early as Nov 2018 being promoted!

SUMMARY


So where are we at 2019? We are standing at a major point in time in the Modern Church. Between the secular culture’s forceful drive for people to be hedonistic and scandal in the everyday Church, regular Church culture, and Novus Ordo liturgy (the majority of Masses,) are becoming more and more unappealing to the average faithful in keeping them in the Church, numerous laity and youth are becoming full of contemplation of leaving the Church for good. Where will the spiritually hungry, the hurt, the needy go? Traditional Catholicism could be those beacons ... were it not for problems as I’ve glanced at in this blog, and this posting.

Either Traditonalism crashes and burn with the sins of the very participants within the Church and it’s advocates, as per Satan’s plan to decimate souls via spiritual Pride, or it matches forward like an electric train, and could be that beacon of hope, especially to those of my Xenial and younger generation(s) (TRUE Millenials, Gen Z, the Wired generation of today’s teens and kids ...)

Yes, currently there a lot of setbacks, and much evil has been committed in the Church at the highest levels with McCarick and the clerical abuse scandals. It’s only going to get worse, especially in the USA as federal investigations and local ones unearth more cover-ups by chancery offices.
More of those setbacks also include grievous sins in the Church such as harassment, bullying, intended ostracism which is happening in the Church on both sides of the theological-political spectrum, all for the sake of a fascist hold of the Church shaped according to what each side of “Protestants” holds dear, while being anti-Catholic.

However, this includes the local level/parish level by certain members of the EF community in Toronto, whereby it’s older members have spiritually and mentally corrupted some young impressionable minds or committed sins against others such as my friends and I. Such acts, whether by laity or clergy, old and young, on internet blogs or in person, do nothing but detract from the growth of the EF and show the guilty parties for who they really are ... exactly as opponents of the EF say. Do you wonder where Francis gets his cannon fodder for his homilies against Traditionalists from?

Also for Toronto, and other dioceses worldwide, the EF must stop being ghettoized, and a couple of more offerings must be erected in more easily accessible, and desirable (for lack of a better word,) areas, with firm oversight by parish pastors and diocesan chancery offices, to ensure radical Traditonalists/Anti-Catholic interests and personalities do not lead the “scene” or that parish’s community. Ghettoization is NOT the answer for the densest parts of the Archdiocese, the GTA core in Toronto. While I do sympathize with His Eminence’s wishes NOT to be involved with those anti-Catholic elements that attack Church discipleship (and in extension to the EF, who sympathize with Radical Traditonal leader and organizations) EF offerings MUST expand past the Oratorians and St Lawrence the Martyr, and NOT in other areas that would be “Ghettoized.” Surely aren’t their parishes with priests that are retiring that could be re-diverted to the needs of the EF, or at least with one key mass being an EF Mass?

To that I say everyone needs to be silent, pray, fast, do any other acts of reparation, and just do the EF. Clearly in 2019, we ALL could be capable of stopping the exclusion and the sniping and grow up! Are we not all baptized and professed Catholics? Work with each other on the altar and off, despite animosities, and promote each other’s Masses (save those with radical traditionalist leadership, I won’t do it on Servimus.) Seriously, if you want serving help, just ask me straight and just serve on the altar with me. I don't care for anything else before/after practice and Masses if that's what's desired. Also, plan on accusing me of hypocrisy? We’ll go ahead if you want to do that. But it will be a waste of your time that could have been spent sending an email or making a call to invite another person to the EF, or recruiting the help of myself or another young man to help serve the Latin Mass.

However, despite such acts, as demonstrated worldwide (eg NLM photoposts,) and even in Ontario, the Latin Mass IS thriving in the normal life of the Church! More and more priests are daring to take up the call of learning the EF in whatever frequency possible, be they for a first Mass after ordination, occasional, or even frequent offerings! Further, here in Toronto, and even outside the Archdiocese, more and more areas are having regular TLMs, as evidenced by the growth of numerous “communities” and parishes having them, even if it just once a month! And yes, youth are becoming more and more involved in this form of the Roman Rite, even if it’s the occasional offering. Let me also state that the quantity of higher level offerings, in general, is also increasing due to these new communities, and even new initiatives in Toronto, such as the St Vincent’s Oratory choir, and outside of Toronto by all parties and choirs involved.

Personally, I know that it is too early to call a “victory” of any sort, but when one thinks about the progress of the EF, in spite of the indifference of the Pope Francis Papacy, there is much hope we can have in our hearts and minds of a more promising liturgical future in the Church, one that touches the souls of the Church’s Faithful.

Keep “being the Mauqis,” as Fr John Zuhlsdorf always says. Keep helping out and performing those spiritual and corporal works of mercy in your parishes and personal life, while devoting as much of your time, energy, and even finances, to the EF.

There is hope here in Toronto, and even in our province, country, and world, with the Church alongside of it, but only we in this finite life, will determine how far it will go, or if the Lord’s TRUE Gospel, in liturgy and in life, will fall on deaf ears.

Pax Tibi Christi, Julian Barkin.

Tuesday, 27 February 2018

Of Interest: Select FSSP Parishes Have Indult to do pre-1955 Holy Week

Hello everyone,

I’ve come across an interesting development within the Church, specifically in the Latin Mass communities of the FSSP.

Thanks to a close friend in my circle of trusted allies in the TLM/EF community here in the Archdiocese of Toronto, it was brought to my attention that the Pontifical Commission of Ecclesia Dei had granted a certain number of communities in the FSSP, a 3 year experimental basis to do the pre-1955 Triduum (Holy Week) liturgies for the three days.

Apparently, amongst hard core liturgiophiles (lovers of the liturgy,) and Radicals Misrepresenting Traditionalists, the current 1962 liturgies of the EF are inferior or had much damage dealt to them by Pius XII’s reforms in 1955. It is said some of these “damages” are examples, like: the number of scriptural readings known as “Prophecies” from the Old Testament (Starting from Genesis at Creation, and progressing through the OT with other readings, dealing with the salvational history of man and woman,) were reduced from 12 in the pre-1955, to just 4 for the current 1962 Holy Saturday Liturgy. Ironically, the Novus Ordo Holy Saturday Mass resurrected some to make it 7 of the original 12, albeit some are optional to the priest discretion and/or convenience. Also it is thought that, generally, much richness and symbolism was lost.

In my personal opinion, what gives? I’m just happy and would rather devote attention to even getting the EF/TLM of 1962 spread more in the Church that can be accessed by the majority of people, and stopping RMTs from poisoning the community spiritually, never mind going back further to another liturgy or version of it.

Regardless, the issue is big enough of a concern to laity and some clergy members of the FSSP, that a large enough request was made to the PCED and it was allowed. As for the details of the indult, one may find both reasoning and summary details of what was granted in these example bulletins from two FSSP parishes as follows:

http://www.olmcfssp.org/uploads/OLMC2.18_.2018_.pdf

http://www.stjoanarc.com/wp-content/uploads/2018/02/Bulletin-2-18-18.pdf - St Joan of Arc, Idaho, U.S.A.


- The rites of the pre-1955 liturgy can be used on an experimental basis for the years of 2018-2020.
- FSSP pastors had to gain permission before requesting the indult (unclear if a FSSP regional superior or a bishop is the “superior.”)
- A limited number of FSSP parishes are doing this on a trial basis, rumours on social media sites estimate at least, around 25 FSSP parishes have been granted the indult
- PCED was strict on one condition that is publicly known, Benedict XVI’s 2008 revision to the prayer for the Jews in the Intercessory Prayers MUST be used, not the pre-1955 version.

As for up here in Canada, it is currently unknown at this time whether any FSSP parishes, including my closest ones of Thorold (St Catharines, ON) or Ottawa have expressed interest, or are even aware of the indult. However, word likely will travel fast and soon those priests there will have an answer. Mind you I would think not, or that being Mid-Feb, it might be slightly too late to apply for said indult, then also deal with the catechesis on this liturgy, and also become familiarized with the rubrics
and have both choir and liturgical ministers, superior (priests/deacon/seminarians w/minor orders) and inferior (laymen up to Master of Ceremonies positions) be trained in the super Vetus Ordo liturgy.

Regardless, this is an interesting piece of news for those that are part of the EF/TLM environment or communities, and perhaps, should this experiment go well, it could lead to, or be part and parcel with,  greater effects Church or worldwide to come.

Pax Tibi Christi, Julian Barkin.

Sunday, 14 January 2018

Radicals Misrepresenting Traditionalists and Their Infection Within the Body Of Christ: 1 Peter 5 and My Brother in Christ

UPDATE as of 22/01/18 - Finally with a uncommon day off of work, I can update this story. The Vatican HAS spoken on this matter. This article in the National Catholic Register (affiliated with EWTN), a credible source, reports on the matter. Turns out that Ms. Ploumen got the award as part of a delegation with her country of the Netherlands, and it was a matter of political protocol between visitation of one entourage of state with another. 

Personally, this was a political and institutional screw-up on the part of the Vatican STATE and likely, that of the Secretary of State in the Vatican. In addition, I cannot speak in the defense of Pope Francis' (possibly?) calumnious allegations in his recent jaunt in Chile, in defense of a South American Bishop buddy of his, which could be true if he has internal knowledge from witnesses/investigations, but is indefensible both as a head of state and as Vicar of Christ of the Catholic Church. Let me state that such statements in Chile had NOTHING to do with the defense or teaching of Faith or Morals as the Church`s earthly head, but rather a gross injustice of a grotesquely immoral action, and the failing of the Institutional Church at large (e.g. clergy, buildings/institution, heretics, liberal liars.) The beliefs and truths of the Church are still exactly those, regardless of what sinners do ministry and are ordained, and there are still thousands of decent Catholics around the world, living within it and adhering to the faith, despite the failings of its human, yet apostolic leader, who was born into this world in sinful flesh, with a will marred by concupiscence (inclination to be tempted to sin,) just like you and I.  

Back to the awarding to Ms. Ploumen, this act does NOT have any direct trace to Pope Francis, who doesn't care for pomp and circumstance. I stand by what I wrote on how RMT tabloid junkets smearing gossip of the Devil, such as 1 Peter 5 with Skojec and The Lepanto Institute under Hitchborn, commit grievous sin against the Church, the Magisterium, the Pope, and the Body of Christ, poisoning the minds and souls like my brother Knight, who without people like myself or knowledgable priests, have little to no defense against such filth disguised as "fighting for the faith." I have proven as such with a "Traditional Encyclical", Mystici Corporis Christi, though that has even not convinced some radical traditionalists to see the Satanic evil committed by RMT bodies and websites. 

Radicals Misrepresenting Traditionalists and Their Infection Within the Body Of Christ: 1 Peter 5 and My Brother in Christ

Hello everyone,

Happy new year to all my viewers and any curious onlookers.

For those who have actually viewed my site in past, you may have dismissed my warnings and my cautions against the infiltration of Radical Traditionalism and in the life of the Latin Mass in the Roman Catholic Church, as well as ordinary life of the Body of Christ, that is every single baptized Catholic under the church. Other prelates, or priests, who have given some attention to this increasingly warring factions in the church, have warned people to stay away from this faction such as reigning Canadian prelate, ++Marc Oullett, in his recent speech on Amoris Laetitia to my Conference of Canadian Catholic Bishops' Plenary meeting.

However prelates today simply do not understand the power this faction yields, particularly against those who are more deeply invested in their faith including at the parish level. They are not the type to present their works to their bishops for Nihil Obstat and Impriaturs for their works, and contain deep mistrust and antipathy towards the hierarchy of the Church, including its Magisterium. Further, prelates do NOT understand that this NOT something contained to those with possible mental/spiritual deficiencies, or even the Latin Mass. Even worse, such "fake news" or "literature" (to use the term loosely,) does tend to travel in said circles, and should NOT become a staple of media for such participants, especially the youth!. If you do NOT believe me, please reread my reflection on 10 Years of Summorum Pontificum, to see the effect it has had on one particular, "yute" under "deeper, darker concerns..." .

Examples of websites from this faction I mentioned, are: LifeSiteNews with its totally anti-Francis and anti-modern Church bias (of whom it views today's Pontificate and the modern "Church" as anti-family and life due to corrupt clergy and laity), Rorate Caeli which the very moment Francis was elected called him, "The Horror," and new to the gang in the last few years, a site I will be looking at in this post, is 1 Peter 5 (1P5), helmed or with heavy contributions from the ever increasingly, cycnical layman named Steve Skojec, whose works have been rapidly deteriorating into hatred for the Church and the Magisterium. Sadly, 1P5's motto is "Rebuilding Catholic Culture. Restoring Catholic Tradition."

Being a Catholic apologist (that is, a defender of the Catholic Church,) one loyal to Christ's church, and Him as Holy King, including His Magisterium and the Pope, I must post upon something that has happened to me today to illustrate just how powerful the radical traditionalist faction is growing, and now in infiltrating the normal life of those of the body of Christ in the every day parish life, sadly to their own understandable ignorance, yet attacking them whom have no meaningful defense.

What's going on here?
This morning, I received a message on Facebook(TM) from my fellow brother Knight, in my local Knight's Council, with an article from a website called 1 Peter 5 (I will not link to such Radical Misrepresenting Traditionalist (herein, RMT) garbage.). The article in question, from 1P5, is titled, "Pope Francis Awards Architect of Safe-Abortion Fund with Pontifical Honour." Below is a screenshot of the Facebook message, with his image and name edited out to protect his identity:



Being a pro-life advocate, and a good Catholic family man and my brother Knight, I can see why he would send something out to his friends, as it would be confusing for him. My wife informed me that he is such, so it now makes sense why this would end up in my Facebook Messenger today.

The summary of the article is (besides the usual hatred and venom laced notes,) is that, supposedly, Pope Francis, who is a ``spiritual head`` of sorts, of the Pontifical Equestrian Order of St. Gregory the Great which has been around since 1831, has given a prestigious award and entry into said order of the title of ``Commander,`` to Lilianne Ploumen, former Minister for Foreign Trade and Development Cooperation in the Netherlands. If one dares read the article, she has a laundry list of grievous offences against the dignity of life against her, meticulously compiled by Hitchborn in the 1P5 article. The article itself even questions just what Lilianne is receiving this award for, as it is supposed to be given for service to the Catholic Church.

The Dubious Article

Taking apart the article, first, I look at the author, Michael Hichborn, who heads the theo-politically "conservative" racket online called "The Lepanto Institute." When one does a general, cursory examination of Lepanto, one can see that the tone of the authors, the articles presented, and their stance towards the current pontificate and Church IS exactly the same as Skojec and 1P5, though Lepanto does cover areas politically/culturally that tie into the Church, though are not specific to it. Seeing who the author is and their sites' works, already, we have a bias present in the article: RMT type! The article originated from the Lepanto site, written by Michael. "Birds of a feather flock together they say."

Further, is there ANY supporting evidence, such as other videos on YouTube from legitimate or alternative sources, such as the official Vatican News sites like vaticannews.va or the Vatican's website with an announcement of the awarding? NONE. The only video being circulated is the ones on the sites such as 1P5 are reporting such news, as well as the article/reporting of the "incident." While there is no general website for the Pontifical order, none of the main Catholic news sites are reporting any of this. Hence, there must be doubt as to the legitimacy of the claim. Could the mainstream Catholic sites and the Vatican be so biased as to "media scrub" something like this under the radar? Possibly, but with no alternative evidence from them, one cannot attach legitimacy to this media hit piece to give it validity that said event is/has happened, nor to the claims of the article that Pope Francis is directly responsible.

Moreso, why would Pope Francis, just simply abuse a Papal award and give it to a known abortion and anti-culture/life advocate intentionally? He is NOT stupid. If anything, an argument can be made that if we were to stoop to the lowest level, believe in the very facts that enemies of the Holy Father are touting in their "literature" (loosely used) that: leading up to his Papacy he was a politician of sorts back in Argentina, formed in some sort of Machiavellian philosophy (e.g. upcoming "The Dictator Pope" and another e-novel by some pseudonamed author ...) then it backfires in their faces and actually PROVES Jorge Maria Bergoglio, as the Pope, is clearly a SMART man, who would know of online spies or enemies, and wouldn't be so bold with the Internet watching as to stupidly make a bold statement in giving a Papal award to a known anti-life and anti-family advocate. It would be a disaster from a PR standpoint, and only increase division and doubt in the church, including in his followers, the lay Faithful. This would also backfire in his enemies faces because this is NOT his supposed usual tactic of subtle undermining of the Church via pastoral practice/his underlings. Why would he be so bold, NOW? It makes absolutely no sense at all to the average person with some intelligence and is Catholic.

The only, likely way he would do so, is if he had been misinformed by his subordinates, who would likely have delivered the award to Ms. Ploumen. Being a busy head of the Church/Vatican with little time to himself to do research, not to mention sit down and spend hours cruising blogs and other sites in between Papal Visits, conferences, and we must give the Holy Father the benefit of the doubt, that if he DID award this medal, he was highly misinformed of this woman.

Posting that article, ironically, is violating the Teachings of a Prior Pope LOVED by RMTs, Pope Pius XII

In posting bile like this online, which is meant with purpose to divide those in the Church against the Holy Father and the Magisterium, authors like Hitchborn, and purveyors of their works of similar mindset like Skojec and 1P5, are attacking the Communal AND Mystical Body of Christ in this way, via the Holy Father, and the dissemination of this information to souls like my brother Knight via the Internet. To explain this, I`ll go Traditionalist for a moment and use a ``Trad`` encyclical of a Papal favourite to the Anti-Vatican II RMTs, Pope Pius XII.

Pius XII is a favourite to RMTs, as well as sedevacantists, who believe the Papal seat is vacant, usually stating this Pope was the last 'legitimate one' because all those involved with Vatican II such as Leo XXIII to Francis I today are "modernist Popes." In 1943, Piux XII penned an encyclical called Mystici Corporis Christi, "The Mystical Body of Christ."

To begin, Pius XII speaks once again, as many Popes, Saints, and Church Fathers have many a times, about the Pope's Primacy, and how Christ purposely gave us a visible head of the Church in the Holy Father, to govern the Church and yes, men, for we would absolutely need it as finite creatures:

 40. But we must not think that He rules only in a hidden [59] or extraordinary manner. On the contrary, our Redeemer also governs His Mystical Body in a visible and normal way through His Vicar on earth. You know, Venerable Brethren, that after He had ruled the "little flock" [60] Himself during His mortal pilgrimage, Christ our Lord, when about to leave this world and return to the Father, entrusted to the Chief of the Apostles the visible government of the entire community He had founded. Since He was all wise He could not leave the body of the Church He had founded as a human society without a visible head. Nor against this may one argue that the primacy of jurisdiction established in the Church gives such a Mystical Body two heads. For Peter in view of his primacy is only Christ's Vicar; so that there is only one chief Head of this Body, namely Christ, who never ceases Himself to guide the Church invisibly, though at the same time He rules it visibly, through him who is His representative on earth. After His glorious Ascension into Heaven this Church rested not on Him alone, but on Peter, too, its visible foundation stone. That Christ and His Vicar constitute one only Head is the solemn teaching of Our predecessor of immortal memory Boniface VIII in the Apostolic Letter Unam Sanctam; [61] and his successors have never ceased to repeat the same. (Mystici Corporis Christi (MCC), 40.)

Pius XII, then also, gives this stinging, yet prominent note about giving lip service to Christ while intently denying fealty to His Holiness, living life in the Church on earth in paragraph 41:


"41. They, therefore, walk in the path of dangerous error who believe that they can accept Christ as the Head of the Church, while not adhering loyally to His Vicar on earth. They have taken away the visible head, broken the visible bonds of unity and left the Mystical Body of the Redeemer so obscured and so maimed, that those who are seeking the haven of eternal salvation can neither see it nor find it. (MCC, 41)

That very quote, should be part of every Catholic Traditionalist's prayers every day, repeated multiple times a day. Now, just what does the above have to do with those as part of the Mystical and/or Communal body of Christ? Christ himself, is directly connected to His Body, the communal/Mystical Body of Christ in the Catholic Church. In fact, he PURPOSELY is intimately tied to it, and he WANTS and DESIRES perfectly to have His Body be a part of His Life and works. Most of all, he NEEDS it to cooperate with Him to achieve said goals. In paragraph 44, Pius XII pens this about the relation of Christ as Head of Church, needing his Body:

``44. Because Christ the Head holds such an eminent position, one must not think that he does not require the help of the Body. What Paul said of the human organism is to be applied likewise to the Mystical Body: "The head cannot say to the feet: I have no need of you."[69] ... every advance of this Mystical Body towards its perfection derives from Christ the Head.[71] Yet this, also, must be held, marvelous though it may seem: Christ has need of His members. First, because the person of Jesus Christ is represented by the Supreme Pontiff, who in turn must call on others to share much of his solicitude lest he be overwhelmed by the burden of his pastoral office, and must be helped daily by the prayers of the Church. Moreover as our Savior does not rule the Church directly in a visible manner, He wills to be helped by the members of His Body in carrying out the work of redemption... He has so willed it for the greater glory of His spotless Spouse...`` (MCC, 44)

Hence, without the works of those members of the Mystical and/or Communal body of Christ, His will cannot be done, and the salvation of souls is abruptly halted. When people like Hitchborn and associated blogging outlets, leave this trash floating in the river of cyberspace, what are they doing?

They are:

1) Attacking the Holy Magisterium of the Church in a public forum, whereby they set themselves up as an alternative magisterium to discern who is right and true in the Church and who is wrong, similar to separated Christian brethen who have their own "Churches" made of individual councils in churches or "Synods."

2) By doing what is said in No. 1, anyone who is looking in from outside the Church, will be appalled that Catholics from within (or those defending Catholic teachings) are "smearing their own Faithful," which they will now consider as they reflect and see the same disgusting behaviour that is possibly being carried out in their own dysfunctional "churches." Talk about being "ecumenical." Does it occur to them that perhaps the Marks of APOSTOLIC authority with the Pope as the supreme Spiritual Vicar on Earth, is a big drawing point for them to consider maybe converting to the Faith? (as a related side note, that is part of why my council's current Grand Knight, a convert, became a Catholic. He saw that within the Church, unlike the opposite in his own prior church, of how individuals or 'councils' of humans, determine approach to moral situations and beliefs.)

3) Furthermore, this directly violates paragraph 40 in MCC, when the attack is directly pointing the finger at the Holy Father or implicating him because it is his "Papacy," when the supposedly evil or doctrine-violating work is directly being done at the hand of a lesser prelate or others who are abusing Francis' name and the Church's name to commit said evils.

4) Even more wicked, by placing these articles in a public forum, to be picked up by said people, this attacks and erodes their Faith, by sowing initial seeds of doubt which will be further cemented with repeated attempts, and then said corrupted lay member or priest then consumes this media, not trusting the messages of (their parish or other) priests, bishops, and the Holy Father, leading to further abandonment of Christ and His Church from within, all the while NOT defecting to another "denomination" or out of the Church altogether. In doing so, Hitchborn et al. also violate paragraph 44 in MCC, because in corrupting that of Christ's faithful in the Church, they thus cut off the Body of Christ from it's head. 

Christ, so willingly dependent on His Mystical and/or Communal body of Christ to carry His work, as in MCC 44, is unable to do so because His body is incapacitated from dissent. Cells, such as individual lay members and clergy, poisoned or mutated into dissenting cancerous cells. The only result of a cancerous body not starved of its cells ... is death. The "death" of the Body of Christ and His Bride, the Church.

A concluding end-note, a Biblical Note on False Teachers.

Should we be surprised that such drivel is being spewed online where anyone with Internet access can attach to such spiritual poison? No. As long as Christ's One, Holy, Catholic, and Apostolic Church exists, there will be false prophets, and we all should be aware. Christ Himself, tried to warn us, as well as his Holy Servant, St Paul in his OTHER letter to the first Pope, St. Peter himself, the one 1P5 ignores, 2nd Peter 2 (NRSV CE, 1-3): `

`But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who brought them, bringing upon themselves swift destruction. And many will follow their licentiousness, and because of them the way of truth will be reviled. And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep.``

However, in what I have emphasized in bold and underlined, the destructive power they bring into the sheepfold, has also been acknowledged in Sacred Scripture and how they will do it: It will destroy the love of those for Christ and His Truth from reaching their hearts, and it is done with false words that repel the truth from them. Now, while we cannot control the actions of subordinates under the Holy Father, we nonetheless must be wary of those wielding such lies and power to deter people from expressing that Cardinal Virtue of Faith in Holy Mother Church.

Reading the passage above, this is exactly what these people and their blog sites do: Sow Satan`s division to entice the lay faithful to rebel against the Church and the Holy Father, no different from Satan`s rebellion over God, because they think their false ``truth`` is better than God`s TRUTH expressed through Jesus Christ, his Vicar Pope Francis, and the Magisterium of the Catholic Church.

With Scripture and MCC via Pius XII, this is exactly WHY we should NOT simply ignore these minority of bloggers, sites, etc. as lost causes to be ignored. Because the very acts they perform, reaches SUCH a broad audience in the Church today, an audience who is either NOT going to Mass, or even worse, an audience who is actually STILL committed to Christ but seeking more spiritual nourishment in our daily lives.

Of those people are the youth, the next generation of Christ`s workers in the vineyard, and of absolute necessity: our future priests who can perform the sacraments, our future religious sisters who aid the Bride of Christ and are joined to her, and our future laymen, who if they trust in the Church still, will marry and have families who will provide the next generation of vocations in the Church.

Further, of those people who are STILL in the Church, are good men like my brother Knight, striving through his daily work and in his marriage to remain faithful to Christ and to his family. Thankfully, I did reply immediately to his text and told him about the situation of the article and 1P5. I told him to consult me about future articles such as that of 1P5, as I am aware of a number of the major players spewing this fake news, and I know firsthand from my online and personal experience, encountering Radical Traditionalism in the Latin Mass environment, what form such spiritual poison comes in.

However, what about others like him, who have no trusted friend or family or spiritual superior to rely upon, or is not aware of apologetics sites, or is perhaps older and not technologically savvy? What defense does a layman or woman like him (or even, our pastors as priests) have to know to counter against such anti-Catholic propoganda that can sever their link to the Magisterium and the Head of the Church in the Pope?

It is for this reason, that we MUST not take lightly, articles like this, that have no legitimate journalistic credibility or supporting evidence from other legitimate sources, as viable and dangerous threats to the faithful in the Body of Christ. We must stand united together in protecting those spiritually vulnerable, or just trying to make their pilgrim journey home to Christ in Heaven, remaining on that treacherous, yet rewarding narrow path. Christ depends on His Earthly Body in us, the Mystical and/or Communal Body of Christ, to defend itself from such foreign invaders, and to expel them as its immune system. In Nomine Christi, Defende!

Pax Tibi Christi, Julian Barkin.

Sunday, 3 December 2017

OPINION: The Pope and His Audiences on the Mass Re: Pictures At Mass.

Hello Everyone.

Forgive the tardiness, but married life with full time work including 1/5 hrs travel to and fro on the weekdays each way, plus domestic duties and whatnot, gives me such limited time for blogging these days. Still, I wanted to release this regardless as a not-as-once-youngish, but still "Church young" at 34 years old, Latin Mass server and male in the Church.

Back some weeks ago, as part of his new series of Wednesday General Audiences on the Eucharist, Pope Francis has done it again, striking hard at something (finally!) that affects everything at all spheres of the Church, with tie-ins to secular culture: Photos at Mass/social media.

His first general audience in November as part of the series, dealt with the Holy Mass, connected to catechesis on the Eucharist. The link from the Vatican's website is here for the first audience:

http://w2.vatican.va/content/francesco/en/audiences/2017/documents/papa-francesco_20171108
_udienza-generale.html

The Pope's Message

In the audience, the Holy Father states: ".... He does not say: “Lift up your cell phones to take a photo!” No, that’s bad! I tell you, it makes me sad when I am celebrating here in Saint Peter’s Square or in the Basilica to see many cell phones lifted up, not only by the faithful but also by some priests and even bishops! But please! Mass is not a spectacle: it is going to encounter the Passion and Resurrection of the Lord. This is why the priest says: “Lift up our hearts”. What does this mean? Remember: no cell phones."

In terms, of the Pope's take on this, I truly think that he is applying this to the WHOLE CHURCH.  I must start by saying this audience is NOT HYPOCRISY NOR HATE OF THE TLM. Yes, he has given numerous statements in the past in audiences/fervorinos that do not favour those in the Latin Mass/Traditional Catholicism (e.g. the "breeding like rabits" statement, the "rigid" youth in the TLM comment in an interview that was without clarification or a general broad statement that most aren't crazy,) but I do not think that in this instance, our holy father is specifically targeting blogs, such as New Liturgical Movement, or even the Radical Misrepresenting Traditionalist (RMT) blog, Rorate Caeli, with regard to these pictures at Mass.

Because of society being "wired" and the majority of youth and young adults in the world, including older tech-savvy adults , this is a common problem for people in all forms of liturgy in the world, to be attached to their cell phones w/cameras. Furthermore, most developed nations, sadly, share a sense of the notion of "celebrity," which is not limited to music pop-idols and movie actors. Dare I say it, even in Catholic media circles, even some priests and laymen indulge in this notion with the invention of the Internet, on both sides of the spectrum, (Radical) Trad and Liberal. It has even spreads to the Holy Father indirectly and directly, such as the Holy Father doing selfies. Sorry Papa, but selfie taking isn't exactly strengthening the power of your message to the audience of the hostile, anti-Catholic world ... but at least you do not command it AT MASS.

What is clear as day in this Papal audience, is he is trying to convey that main message: The Holy Sacrifice of the Mass is not an entertainment spectacle or a concert, it IS the highest form of prayer in the world, the re-presentation of Christ's passion, death, and resurrection, with which He freed us from the binding of Adam's Original sin that prevented us the opportunity (not de-facto admittance) to be in paradise with God in Heaven. (You have my full permission to copy/paste this quote, just acknowledge my blog.)  Sadly, phone photos take away from this reverence and make the events more like a concert. The Pope is saying, the Mass is not such a venue.

My Opinion (My Two Canadian Dollars)

Now, while I agree with the Pope's main message in full, I am disagreeing with his outright ban of cell phones/pictures in the Mass for a specific purpose: The promotion of the Sacred Liturgy, especially the Latin Mass in the current theological-political climate of the Church, is VITAL, particularly online and in social media platforms (e.g. Twitter, Instagram, Snapchat) where the young adult generations and younger are gravitating to as part of their lives.

Most, if they were part of the Church, only received a non-reverent, "watered down" Novus Ordo, with variance in quality in terms of homiletics (most being "Jesus loves everyone"/human sentimental garbage, mercy ad nauseam, extreme focus on social justice excluding the rest of the faith) as well as Praise and Worship/childish music that despite the ideas and egos of clergy and music ministers, is NOT the be-all and end all of worship. While I am not partial to a certain Mass being set aside for that and even praise and worship in Eucharistic Adoration (unlike other Radicals Misrepresenting Traditionalism, who hate on their Novus Ordo berthen and desire complete decimation of the Novus Ordo in their minds and hearts, and its "music" and even "Novus Ordo" ministries in the everyday Church,) most youth aren't thinking of heaven and angels and the afterlife when they hear that "Rainbow" song for the hundreth time on Sunday.

Further, might I also add that while it has been 10 years since Summorum Pontificum, and worldwide the number of new holding of the TLM, and priests/seminarians, and even permanent deacons are picking up this noble form, as a whole, there is still a need for HIGHER NUMBERS of Masses, and competent clergy/laymen to instruct even more clergy/lay people in how to carry out the solemn and sacred Latin Mass (though women could assist in areas of expertise such as choir, altar preparation and textiles/vestment creation, and administrative roles in the case of lay organizations e.g. F.I.U.V., local EF/TLM societies.)

How better to promote the Holy Mass, in the Extraordinary Form, than with pictures on social/media, the internet. As the expression says, "a picture is worth a 1000 words," and to the majority of people, they would not be repulsed, but actually drawn in by what is going on at the altar. When one sees images such as the solemn Latin Mass with the numerous servers on their knees at the consecration, and 3 sacred ministers at the altar, does not that invoke an image of angels all around our Lord as King? Now, tie that in with the fact that our youth are "glued" to their internet phones and social media, and you can see that pictures, taken in proper parts of the Mass and posted, IS actually a form of evangelization to youth, and even an indirect invitation to say "Come, see what our Faith is about ... come, and experience eternal salvation, and Heaven on Earth ... Come ..." Might I also add that for all of Pope Francis' talk about getting dirty with the sheep, making "Hagan Lio" and going out to the peripheries, those youth and adults struggling with their faith and lives, and/or have departed from the Church but are around social media, ARE PART OF THE PERIPHERIES! 

Conclusion

So, if I must counter the Holy Father, then I counter him on this point by saying in summary: I get it. Yes the Holy Sacrifice of the Mass is NOT an entertainment venue and we should not be taking constant pictures and idolizing the Holy Father as a pop star. However, one cannot "throw out the baby with the bathwater" in regards to the promotion of our faith, when many of our lost youth and even adults, who are trapped in the "world of the net," are not going to daily Mass and/or have anyone, even their parents, guiding them remotely, in anyway to the life of the Church. Further, because there is still a need for an increase in the Latin Mass, with the institutional Church including Pope Francis, PURPOSELY NOT promoting the Latin Mass and/or ignoring it in the Life/Culture of the Church (alongside a pure hatred of pre-Vatican II anything by the 65'-late 80's ordained generation of clergy,) it is being left up to the lay body and future/current younger clergy to promote and expand the Latin Mass, and the taking of photography and public promotion of it on the web is a necessary tool for advancing the TLM itself, and evangelizing to those who desire that deeper faith in Christ in the liturgy of the Holy Mass.

And that is my two Canadian dollars on this issue. Unless he makes this audience a part of the Acta of the Church to bind it as Magisterial, I'm sticking to my guns here.

Pax, Julian.

P. S. Love this gem in the audience: "... “But what are you saying, that the Lord is dull?” — “No, no. Not the Mass, the priests” — “Ah, may the priests convert, but it is the Lord who is there!” Do you understand? Do not forget it. Participating in Mass is living again the redemptive passion and death of Our Lord.” Notice that for all the venom that RMTs spew at our Holy Father, he DID NOT in that sentence consider the Mass a "meal," the usual thing that is said by priests and laity thanks to shoddy post-Vatican II catechesis.

He even did it before in 2014 (see the reference earlier in the same paragraph I took this snippet from in the link above.) Please read the full address for other gems including Martyrdom for the sake of the Holy Mass, the definition of "Eucharist" etc.


Monday, 7 August 2017

Late But Warranted: Happy 10th Anniversary for Summorum Pontificum! My Reflections on This Anniversary, Globally and Locally.

Hello Everyone,

Almost one month ago, a special day in my faith life involving the Latin Mass occured. In my 6th year of involvement as a Latin Mass server in organized masses within theArchdiocese of Toronto, two special 10 year anniversaries have come to pass.

October 30, 2016, marked the first, that of my allies and friends of St Patrick's Gregorian Choir, who with His Eminence ' permission, got to hold a Solemn Latin Mass at our Cathedral Basilica of St Michael's, to commemorate their 10th anniversary. Cardinal Collins was present on the altar and was homilist for that great Mass of Church history.

The second 10 year anniversary is Church wide, that of the Promulgation of the Motu Proprio  (immediately acting law) Summorum Pontificum, bestowing much freedom and a resurgence of the Latin Mass in the Church, by Benedict XVI, Pope Emeritus, on July 7, 2017.

Because of that one act, I have been blessed to have served in multiple Latin Masses, since Oct 2011, organized by parishes or lay choirs/organization who operate in the boundaries of the Archdiocese of Toronto, although I carefully select what offerings I assist, out of rejection of that which causes division within the Church and is the new Jansenism/Pelagianism that is infecting from within, to even our youngest minds: Radicals Misrepresenting Traditionalism (herein RMT. ) Also see my fourth blog goal, here.

In honour of the 10th anniversary of SP, allow me to "pontificate" on how far things have seemed to have come, globally and locally. While there has been much overall progress, unfortunately, there are still plagues that are harming the Latin Mass from progressing even more than its current rate to helping restore Catholic identity, liturgical beauty and sacredness, and saving souls.

GLOBALLY

Overall, since Summorum Pontificum has happened, the number of Latin Masses being offered in the world, even just weekly or monthly, have skyrocketed from only a handful of 1988 "Indult" offerings. To quote the most recent statistics of general growth, the best I could find was an article from an online theological magazine I subscribe to, Homiletic and Pastoral Review here. The numbers they list, as of a 2014 article, for North America, are as follows, giving an overall picture:
  • 191 Dioceses with a Latin Mass or parish focused on the EF
  • 485 individual parishes offering the TLM with some frequency (at least monthly)
  • 335 parish locations with a WEEKLY TLM offering (not necessarily Sunday Obligation)
  • 75 Parish locations with DAILY TLM offerings, of which more than 1/2 are in the hands of the Fraternity of St. Peter (FSSP) and the Institute of Christ the King, Sovereign Priest 
Now obviously, there have been more priests and parishes offering it in the last three years, and the FSSP and/or ICKSP have obtained in North America the odd, new additional parish here and there. Further, in individual (arch)dioceses, more and more newly ordained priests are choosing to offer this form at the Mass, and even do it as their first Mass of Ordination. Some cardinals and bishops, including my own, Thomas Cardinal Collins, have either presided/celebrated the Latin Mass at the Pontifical Level, or contributed their presence on the altar during Solemn Level or Masses with "Presence" as part of the rubrics (e.g. they sit on a "throne" with the Archdiocesan crest behind them, on the Gospel side of the altar.) 

However, we are not out of the woods yet. Under the pontificate of Pope Francis, there has been clear scolding and finger pointing on numerous occasions, especially in his daily homilies of the Casa Santa Marta, where he's taken to task the Traditionalists, and as of recent months, one homily even attacked young "traditionalists," calling them, "Rigid" and implying deep seated sins and/or problems if they are this way.

Personally, I agree with him ... to a point. There are truly examples of such youth who have become spiritually sick with the wrong spirit of the Latin Mass, akin to the Non-Canonical Society of St. Pius X who are NOT in communion with the Church, and attack with contempt and spiritual hatred the "Novus Ordo" Church in numerous ways, including the regular/Novus Ordo Mass. I will even highlight a particular example later of one of these youth, in this post when I speak about local matters to illustrate. 

Now, where I draw the line is the inordinate amount of homilies devoted to such finger pointing. Clearly His Holiness should think about the number of times he does this, and perhaps, think about WHY he scolds the Traditionalists so much. Unfortunately, the Trads, even young trads, continue to slander/calumniate against the Holy Father and the rest of the Novus Ordo, even going so far as to agree with the horrible sentiment of it being a "bastard rite" and encouraging the SSPX to stay outside of the Church.

Regardless, their example only seeks to create a continually hostile environment in the Church, with recent finger-pointing, in example, launched by Fr Antonio Spadaro against the radical Church Militant Internet channel, and rightfully so against the poisonous Internet "apostolate" who has been told by its regional archbishop ++Vigneron it is not aloud to call itself Catholic.

Even the more "balanced" trad bloggers who celebrate/partake in the Latin Mass, aren't afraid to continue embarrassing good trads or priests in orthodoxy who should be their allies in what they view as a theological-political war.

ARCHDIOCESE of TORONTO

In my Archdiocese of Toronto, things are progressing in a sense for the Latin Mass, but certain avenues are stalling, and the ever lingering smell of Satan, Radical Traditionalism, is infecting the minds and souls now of even younger participants, who have none of the history or spiritual trauma of their older "friends" and are taking to online slander/detracting like their idols or "friends" in the EF.

First, there has been an increase in general, overall Masses of the TLM in Toronto, though the new offerings are not Sunday offerings. We need much more of thoese. Still, the more offerings, even occasional ones, the better. Further, some of these newly known offerings are small masses not in parishes, but word is spreading via technology (particularly Google calendar.). Should one have car, offerings even in the farthest reaches of Toronto ' s boundaries are even accessible (eg Schomberg.)

While I do not cover (with noted exception) the daily/weekly activities of offerings outside of the Archdiocese of Toronto, I can say that in other dioceses (e.g. Pembroke, London, Hamilton,) more offerings of the Latin Mass, even one or two spearheaded by recent ordinandi, have come to fruition. Also of note to mention is that some more younger priests are picking up/studying the TLM in their private time, and even doing their first TLMs, albeit wit a few people or privately, in taking their first few baby steps in proficiency in the TLM.

Let us also not forget the incredible hard work of lay organisations or choirs in our diocese, such as St Patrick's Gregorian Choir, who work diligently and have faced much adversity in past, and even present, to organize high or Solemn Level Latin Masses, providing opportunities for laymen and clergy to partake in the Latin Mass, even just to attend the "Mass of Ages" and formation of countless saints. There is even a Latin Mass Triduum that happens every year now, though my allies and I (and this blog) have no affiliation or personal/professional relationship with those who organize the Triduum. I have never aided this Triduum in the past, though I might attend in the pews in the future, should a Holy Week give me an opportunity.

The biggest, new development in our archdiocese is the creation of not one but TWO Juventutem chapters. Juventutem, is in short, a young adults organization with chapters in multiple cities, which provide social interaction and spiritual formation via traditional Catholicism and the Latin Mass. Last year in 2016, a Toronto Chapter and a University of Toronto chapter were formed. I would link to the Facebook group here in this post, but they want to avoid politics as of recent, and therefore, you must do the search on Facebook yourself for the group.

While at first I declined to be connected in any way as some of the leadership of the group was RMT, and one member even engaged in unfraternal actions akin to a notorious other RMT in the Archdiocese before the St Mikes Cathedral Basilica Mass of 2016, I am glad to say that the person and I have reconciled to an acquaintanceship, and the leadership of Juventutem Toronto is now in a charitable and Church - respecting position (despite possible opinions of individual participants,) I've even joined the Facebook group. Some members even came to the offerings for masses organised by SPGC. And gradually more youth are connecting with the chapters, showing that young adults with even occasional love for Traditionalism are becoming more of a force in the Church. Bishops better listen if the Church and parishes are to have a future in their respective (arch)dioceses.

Deep, darker concerns, both from RMT and the Church side. The vile poison still within ...

What I have listed above is a good share of promise for the Latin Mass in Toronto. However, this progress is not as good as it should be, due to two factors: the hatred and bigotry of priests and established/employed laypeople in general (read: older pastors) against the TLM, and the Satanic poison of quasi - schismatic, Radical Traditionalism from the key players/leaders, which is now infecting the young adults in the movement to the point even a few are being imprudent and even calumious/slanderous against the Pope and the Church/it's Communal Body of Christ (read: Non Latin Mass people).

Let's turn our attention to the Church side first. Sadly, there are STILL priests and bishops, and jealous lay bodies in the Church who are sick with pride or racism, who don't want ANYONE to either step on their territory, or worse, they only want certain people to conduct it, mainly themselves. Between my last two Masses with SPGC, sadly, I've become aware that there were MANY, SATANIC obstacles to holding the masses, some emanating from certain clergy themselves. Some offences were: territorialism, bullying/bossing certain choir members around, laying down conditions to hold Masses including (initially) including a stupid restriction of NOT using the required 6 candles for the Solemn Latin Mass, and diabolically Satanic racism exhibited by a clergy member. Thankfully, no specific offences have been inflicted upon the altar servers who assist in these Masses, but I will not be surprised in future if even WE are targeted unnecessarily. Me, at least it will be because of this blog of WITNESS, a blog trying to FIGHT the idiocies of the RMTs, but also to defend those who are doing the good works in the Latin Mass, and against those people who give to Satan's temptations in doing so.

Further, Pope Francis is a double-edged sword for the movement. On the one hand, he IS rightfully calling out sick and evil examples of those doing the Devil`s work of gossip/slander in the Church, and rightfully points the finger at radicals and hypocrites, both Latin Mass side AND in the general Church, including wayward clergy. Unfortunately, Pope Francis is NOT pro-Latin Mass, though he will not expel it or kill Summorum Pontificum as long as Benedict Emeritus XVI is alive. Also, the Pope continues to anger the Latin Mass community, and even regular "orthodox" practicing Catholics with his comments, like the time he insulted large Catholic families with his Argentinian, poorly worded into English, sentiments about "breeding like rabbits." As long as he continues to make these sentiments into poorly translated words in English with his off-the-cuff interviews and fervorinos/daily homilies, he only serves to embolden clergy in the Church to throw away Tradition and to spite the Latin Mass crowd. Thankfully, we soldier on in spite of those "soundbites" from a biased Liberal media, and the majority of the Church also does, their own thing (whether it may be living an ordinary Catholic life, or a lack there of.)

Now, what about the Latin Mass side of the Church in the Archdiocese? Unfortunately, the Archdiocese of Toronto continues to not have a direct hand in governance If they did, say, having a specific office that would monitor the actions and behaviours of leaders in the community including certain clergy members, as well as establishing standards in catechesis and training of leaders, much of the darkness still present would erode. But sadly, they do not. As a result, those leaders and groups of people STILL hold sway over the mindset of the group, now ever encroaching into the next generation of youth. That`s right, it`s not not old cranky men, some with blogs to fear ... it`s the next generation that will stall growth and acceptance by the Archdiocese of the Latin Mass.

To illustrate generally, a couple of my serving acquaintances, whom are more heavily invested in the Latin Mass than I am (and in a way, I am thankful I am not,) now do not regard the regular Novus Ordo highly. One, who is one of my closest friend in the Faith, simply ``tolerates`` the Latin Mass Novus Ordo (my words,) and won`t sit close to the front in the Body of the Church unless out of necessity of the situation. He'll go to the TLM every Sunday when he can do it. Another of my acquaintances in the movement, recently, on Instagram, made a comment akin to Vatican II, having nothing good come of it, with a picture of either the layman`s hand Missal or Breviary of the TLM. I politely, and to prevent him from making further errors that could be used against him by Church officers to excommunicate him via written evidence, fraternally corrected him to temper his language. No sooner than I did that, than an RMT friend of his interrupted using the classic ``I demand evidence`` argument (a.k.a. You are wrong I am right, so be quiet, and I will not listen to you anyways) to shut me up. I simply declined to respond to such an individual on the Instagram post, an individual whom I will now describe as a more specific example of the spiritual corruption of young people in the movement, which will stop the spread of the TLM in the Archdiocese and the Church.

On one of the RMT blogs I monitor, to stay aware of other Latin Mass leaders/groups/activities in the Catholic "Blogosphere," locally and globally, it seems a young man of 23 years old has become spiritually corrupted to the point he is now acting in the hateful mindset and behaviours of the older friends/role models he admires and affiliates with in the Latin Mass. I know who this young man is by name and picture, and was once in his physical presence at a recent event of personal note, but for the sake of things and to illustrate my recent concern for stunted growth in the Latin Mass, let's use his pseudoname, "Irenaeus," after a saint of the Church who fought against heresy.

On June 21st, on the blog of one of his "friends," Irenaeus attacked Pope Francis, the Vatican, and the Communal Body of Christ in the Novus Ordo, in a guest post. His post was a reply to the recent survey by the Vatican office for the Synod 2018 for Young People, the Faith, and Vocational Discernment. Irenaeus' sentiment about not patronizing or coddling the youth as "special snowflakes" as a whole, I can agree with ... though not in the angry and spiteful way the author means it. And what was this now non-Novus Ordo, Latin Mass attending "yute" (his term) suggesting as a solution to the youth crisis in the Church? Removing virtually EVERYTHING of the following that is being offered and replacing it with the Latin Mass and Gregorian Chant, plus rigid catechesis [he likely implied the type of the old Baltimore Catechism series.] He mentioned to remove specifically: all youth ministry including Lifeteen and EDGE(TM) youth ministries, the ALPHA program, youth bands, all modernist music. Basically, replace all major church ministry/programming with the Latin Mass and its chant only. While I may not agree with elements of the Novus Ordo church/ministry, I would NEVER write this hate screed against all the people who work hard, as Catholics in this modern 2017 secular world and broken Church, with a smug elitist attitude.

More so, this author, a couple of weeks ago, decided to use a public Catholic facebook group, "Toronto Catholic Youth," to further the ideas of the RMTs he hangs around with. by posting something from the twitter feed of Fr. Thomas Rosica, CSB, CEO of Salt and Light media based out of Toronto. Fr. Rosica made a possibly not well thought out joke about Laudato Si and Mary on Jun 8/17 on his Twitter feed. Irenaeus uses the twitter to create a posting on a group that is made of many Catholics of all ``stripes`` (e.g. Novus Ordo and EF attending Catholics,) whereby he accuses Fr. Rosica of ``... willful manipulation of Scripture ... endorsement of a controversial document ... sheer anacronism ...`` and to instill fear that Fr. Rosica will be our future bishop (as in to hate the priest and that he will bring ruin to the Archdiocese of Toronto.) Rosica is hated by the majority of Toronto Traditionalists because he attacked one of the Latin Mass movement's "heroes" in 2015 with threat of lawsuit, though via aggressive social media strategy, the suit was called of.

That said "hero" is the primary author of the blog that Irenaeus wrote his guest post on, and let's face it, almost every 23 year old remaining a practicing Catholic would not care two pieces about Fr. Rosica or to take the time to make a hate and/or warning post against him. To have such disparaging attitude against the priest, it is clear that this 23 year old has been influenced by those senior friends around him. Worse, this misguided young man is a symptom of the poison of RMT-ism in the movement that is seeping into those who have no viable grudge or injury to then by members of the "institutional" Church (a.k.a. people, teachers, parents, priests) inflicted upon them in the name of the False spirit of Vatican II. To people like Irenaeus and his influencing friends/seniors, it's not enough to establish the Latin Mass in the archdiocese, or in the Church. Through smear campaigns in social media, they must wage war against the establishment of the "Novus Ordo" Church up to, and against, the Pope Himself, and every soul must be converted to the only "One True CHURCH" of the Latin Mass, regardless if they don't want to partake in the matter.

Am I insane to suggest such, and am just drinking the kool-aid of 70's theology Pope Francis? No. It is not just Spadaro and Francis that are sounding the alarm on spiritually poisoned youth in the Church. Fr. Raymond de Sousa, a well known Canadian priest from the Archdiocese of Kingston, ON, who co-chairs the conservative (theologically/politically/culturally) journal called "Convivium," and is frequently consulted by the National Post newspaper and the Catholic "CRUX" news website funded by the Knights of Columbus, also vocalizes this concern regarding youth who are liturgical purists (read: RMT type Latin Mass youth,) set to have the Church their way, or no way. He did so in this recent article for a British publication in print and online, the Catholic Herald, while discussing the validity of Cardinal Sarah`s recent proposition to fuse the EF and OF in some way, but also the rejection of most Latin Mass attendees/traditionally leaning Catholics of the proposal:

``.... It is unlikely that apologies are going to be forthcoming. Yet Fr. Zuhlsdorf’s point about wounds requiring time to heal is valid; he may be right that the EF community is too wounded just now for reconciliation. A challenge though is to ensure that wounds are not passed down to younger devotees of the EF who were not around to have their hearts riven."

Clearly, with examples like Irenaeus, who are adopting the hurt, pains, hatred, and even dare I say it, ever approaching to self-schismatic thoughts, of those whom they associate with in the Latin Mass, we have ever the more to be careful of, and even fearful of, with regards to the progress of the Latin Mass. As the expression goes, "With friends like these, who needs enemies?" While the generation of bigoted and racist, EF-hating priests and laypeople, will die off eventually creating a larger window of potential growth, that growth will be stifled by the thorns and weeds of the garden, weeds mutated ``genetically speaking`` from the once hopeful seeds of youth in the Latin Mass, weeds created by those older friends/mentors who have said grudges against the institutional Church for (possibly) valid reasons.

SUMMARY

In short, YES, the Latin Mass is a slowly growing snowball that virtually, cannot be stopped as numerous (but not all) lay parents, teachers in Catholic schools, and clergy in the Church, FAIL to give their children the spiritual nourishment they require and to properly catechist them in the Faith. Merging and closing parishes in dioceses worldwide are proof of this failure. The Latin Mass WILL become a vital facet to the New Evangelization, and will become the spiritual solace for more and more people in the Church, as the desire for clarity, truth, and objective FAITH and MORALITY in an ever chaotic and crumbling world continues. I say this as both one who serves in the Latin Mass (at selective offerings not tainted fully by RMT-ism) but also as a soon-to-be 34 year old Catholic male aware of societal and Church politics.

However, there is STILL much to be accomplished on a grand and local scale, with the biggest, NEW hurdle, being the very "rigid" youth that Pope Francis and Fr. de Souza are warning us about. It is now the NEWER generation of Trads who just might end up ruining it, as this will form two generations of an army that mistakenly, will serve the Devil via their so-called, puritan, crusade of liturgical and theological purity at the expense of the whole body of the Church and "Trads" like myself who won't drink their foul, spiritual poison.

Now I realize many of you will hate me, dismiss me, and even abuse the power of prayer to ask God to smite me (like how Protestants or non-Catholics say "I'll pray for you" which really means I'll pray you see things my way as you are wrong,) but if we do NOT fraternally correct one another, sharpen each other like iron against those practicing RMT-ism, and expel such examples of anti-Catholic leadership, the face of the Latin Mass movement will NOT improve in the Church, it will be the face of the "angry youth" movement, and guaranteed, it will NOT be taken seriously, and even sanctioned against by the hierarchy. More and more, public/Catholic media is ALSO noticing in the WRONG way these leaders, including the Pope. If this continues to happen, we will return to a full banning of the Latin Mass. Don't think this can't happen to at the local level. There are ways to get around SP, or to just ignore the Church law anyways.

Finally ... don't forget all those people in our lives, family, friends, co-workers ... if we want to invite them in, just what will we be inviting them to? A church that hates it's highest leaders and bashes its neighbours, that demonstrates a superiority complex disguised as "pure" religion? One that shuts itself off from the rest, with only one difference between its non-Catholic brothers in Protestant "churches," valid sacraments? Most will NOT be called to that, and it will be a counter example to that order of Christ for us, sharing in his three-fold ministry of priest-prophet-king, to be "fishers of men."

I will continue to work at my end in doing what I can to ensure that the future I described does not happen. I will continue to do that in spite of my youthful Latin Mass brothers and sisters who have drank the poison of RMT-ism, and I encourage ALL of you to do the same, in prayer, in time, in energy, in finances, and even in fraternal correction guided by TRUE CHARITY, HOPE, AND LOVE.

If we do all this, I am positive that despite institutional collapses in the Church, and other types of collapses in the world, we will triumph, and the Latin Mass will become, at least more highly accessible, and able to evangelize the Church at large, as we move onward from the 10th year anniversary from Summorum Pontificum. I'll be doing my part in the Archdiocese of Toronto as an independent layman via altar serving .... what will you do? Will you become spiritually sour like a lemon? Or will you add sugar to the mix and create lemonade? The choice is yours. Sin ... or Salvation?

Pax Tibi Christi, Julian Barkin. 

Thursday, 27 October 2016

Basic Q and A for the Latin Mass Part V: Decorum and Dress for the Latin Mass ... Something that Should be for the Whole Church!

Basic Q and A Part V: Decorum and Dress for the Latin Mass ... Something that Should be for the Whole Church!

Hello everyone,

This post is dealing with a bit of a weighty issue regarding the Latin Mass: dress and decorum. I realize that some of you, might become upset at this post, whether you are a "trad" already or a first timer. Some of you will hurl insults st me, either because I will likely say something displeasing, or on the trad side look like I am enforcing stereotypes that hurt the Latin Mass

Know this, and this is a "trigger warning" for you sensitive folks: what I am discussing if for your benefit, so that for first timers, they will not be caught off guard, so that their experience is a spiritual one, and for those already in the know, to give advice to first timers, while at the same time fraternally correcting those who ruin the Latin Mass through giving credence to those stereotypes you deplore so much. If you are not part of the solution, you are part of the problem so butt out and leave if you want to gripe. 

This post is for the benefit of bringing people in to Traditional Catholicism without the hypocrisy and works of the Devil others who truly do not Love Christ have brought onto others. 

And so here it goes. Time to describe the decorum and dress with regards to the Latin Mass, while bearing down some controversy and unruly a behavior all at once. 

GENERALLY SPEAKING ... DRESS AND DECORUM.

If I had to make a summarize statement about the overall attitude of those who attend the Latin Mass, it's this: We take our Lord and His Sacred and Holy Mass seriously

If you have any friends from work or elsewhere, say Evangelical or Baptist Christians for example, and you have been with them for Sunday dinner, or perhaps gone with them to their "services", or seen people as such walking down the street, they are at the very least in more "fancy" casual wear like died jeans and a crisp shirt, but more likely in suit and tie for men, dressed/skirts and stockings for women, with maybe a fancy or large hat. 

The sights I've described, reflects that for those Christians, they have the right approach to Sunday! It is the Lords day, and may He be worshiped and revered and respected for all He has done! In Particular for our Lord, Jesus, our Saviour! 

At one time, most of those Catholics who attended Mass, before the 60's/70's of Vatican II, dressed up to properly respect the Lord in the Sacrifice of the Mass, as in Sundays, this awesome event of the Lord giving us the totality of his love was happening! This was the highlight of our week! The Most Sacred of all banquets! 

Unfortunately, not just solely attributed to Vatican II (a disgusting mistake made by Radicals who Misrepresent Traditonalists,)   cultural and liturgical priorities began to shift, along with an attitude that "Jesus loves me no matter what!" "You don't need to show off in fancy clothes for him, we all die together anyways so screw fancy things for him in Mass!" 

Sadly, that has gone, along with the dispersion of doctrine, decorum, respect, etc. that once surrounded the Catholic Church culture and beliefs of the faithful. 

As for decorum, that has also been lost from the Church. Generally, most people think that anywhere, including the main worship space of the Church, is a great time to chat with your friends, play with your phone or read that last e-mail before the Mass starts, and even to do running commentary during the Mass. What ever happened to respecting our Lord in the tabernacle, and preparing ourselves in prayer for the ultimate unbloody sacrifice to take present on the altar? What ever happened to thanking our Lord for the greatest gift he can give us on earth from the Mass, His Flesh and Blood, the TOTALITY OF ALL HIS DIVINE LOVE, in the form of the Eucharist confected on the altar? 

And so that brings me to my points about decorum and dress with the Latin Mass, as one will find, it's quite different an atmosphere than one is used to. 

DRESS 

Why Do it? 

First and foremost, it is a sign and show of respect for our Saviour, who gave himself Body and Blood for our eternal salvation. Here at Mass every Sunday, we become re-presented with the most pivotal acts of our Lord, in his Passion, Death, and Resurrection. This is the highest form of prayer that we have in this world, and a taste of the heavenly banquet. 

This is a central part of dressing up for Mass. an analogy might help here, that I have used before. Let's say Prime Minister Trudeau invited you to a private dinner at 24 Sussex Drive, the house of the Prime Minister. His private chefs, trained at the Cordon Bleu in France are making the most exquisite meal for you with the finest ingredients and skill. Would you show up in T-shirt and jeans? NO! This would be disrespectful to everyone involved and insult Mr Trudeau, unless as the poorest of the poor, that is all you have and Mr Trudeau was aware at the time. Drawing the analogy closer to Christ, you would not do the same either to Queen Elizabeth, or Prince Charles in England would you? 


So why should the King of Kings, Christ, be treated any differently from Earthly Kings? Should we, if we were to dress up for earthly kings/queens and dignitaries of countries, deal differently with our Lord? Most would agree by that logic that the answer is no. 
GENERAL SUGGESTIONS AS TO DECORUM/DRESS. 

Alright, now that you hopefully understand why better dress is preferred in the Latin Mass, here is where I'm giving you an honest opinion how to respect the environment of the Latin Mass in what you wear. While no Abracious Abners (to use a character from LifeTeen Inc who could be coined a "radical Traditionalist,") or cranky Cordelia's (old batty ladies ... and sadly some young ones too,) have no right to commit sins of pride, slander, and bullying on you, it would be best to understand the decorum/dress so you can truly partake in the Latin Mass more easily. 

What Constitutes Appropriate Dress?

Please be advised that if one is so financially strapped they cannot afford clothing/shoes of a specific kind, then obviously you wear what you have to the Latin Mass. I am cognoscente that the Latin Mass is NOT to be for elite and trendy people and that it's for everyone. I am just giving the best suggestions overall for proper decorum and dress. Basically, its all about minding the respect of each other's minds and souls around you. 

MEN

For guys, while revealing "skin" isn't the norm, wearing muscle shirts/tight tees, even a skin hugging couture button down would be somewhat scandalous to women. Mass is not a marketplace whereby one "shops" for ladies in an aggressive manner via the showing of their fit bodies. Also, wearing most casual clothing, those with slogans of a sexual nature or graphics of the sort wouldn't be a good idea. Personally, I include those tight hipster pants/jeans. They come dangerously close to being like women's leggings. Seriously, leave the hipster couture at home. Guys, let the women focus on Christ, not your abs and biceps of Vanity. 

For men, of course the "gold standard" would be a full suit and tie for western dress, and dress shoes that match the suit in modest styles and tones. However for those not willing to dip in so far yet, I would recommend a golf shirt in the summer, a crisp regular button down shirt in the winter for men's top, and chinos/slacks for bottoms, with black socks. 

In a desperate pinch, a young man could rely on their school uniform for clothes. As for shoes ... sneakers and running shoes wouldn't be appreciated, but rather a more dressier shoe. Obviously if you have problems of the feet, and you must wear such shoes, or are a handicapped person, then that is a valid and worthy exception. Dress shoes are always best, but perhaps for the summer, a slip on dress shoe/loafer can do (not the kind for boating and sailing!). Obviously it's best to dress children as best as possible, but if naughty and rambunctious Ronald is having a horrible day, and if it's the difference between Velcro shoes and his fancy booties that gets you on time for Mass, go with the Velcro.

WOMEN

As for women, I'm going on what I have seen worn at these Masses, as well as by women of
excellent modesty, taste and self-esteem. While there is not exactly an obvious "gold standard," those who are super serious or more extreme in the trad movement, tend to wear shin/ankle length dresses with hosiery, dress shoes, full length tops, and the mantilla of which I'll cover separately a little later. 

Personally, and this is my opinion as sole author of this blog and firmly anti-radical Traditionalism, I get put off by this style of dress due to the fact that the SSPX, who are not in union with the Church, make their women dress this way. It conveys a creepy Christian cult vibe, although the main message is modesty. As for you, dear reader who isn't an SSPX adherent ... if you choose to dress this way, go ahead. That's your call and likely you do it honestly. 

What about the opposite extreme? Obviously, most modern fashions are not appropriate. Many are tight fitting, and shirts are low cleavage or reveal the stomach. As youth ministries tend to say, your stomach, like Mary's, is a tabernacle that bears life, as Mary bore our Lord. It is a sacred and vital part of a woman's body that should be treated with respect. Leggings would be a bit of a fine line. Say if a women wore a skirt down or close to the knees with leggings or a dress, and say a good pair of boots, OK. Done right it is quite modest and modern in fashion. Unfortunately many young girls wear them as pants. Following the saying "Leggings are not pants" would go a long way. 

You might think I'm sexist in what I've said, but let's face it ... the midriff shirt for guys died in the 80's and they don't wear leggings ... though some pants come close in the hipster world. In summary, you want your attention, and guys attention on the Lord, and not in a way you wouldn't want. 

However, what would be more appropriate from a modern or vintage type of perspective? I will let this poster that is present in the narthex of a Church I've been at and mentioned a number of times, St. Lawrence the Martyr: 

   


It's actually a good summary sheet for both sexes. And if you just aren't the type for skirts, modern office pants, an office suit, and modest tops would be an excellent choice. And regardless of what you hear, pants, as long as they are not tight, ARE acceptable. The Cranky Cordelia's and Abracious Abners are wrong to judge you and insult you for doing it. 

THE MANTILLA FOR WOMEN: A MUST FOR THE TLM???

If you have ever been to a Latin Mass, or sometimes becoming increasingly more common, you will see fancy/laced kerchifs that cover the back and sides of a women's head on some ladies. This item is called a mantilla.  It looks like this:
catholic-mantilla-women-latin-mass


There is a scriptural basis for wearing the Mantilla (http://www.catholic.com/blog/matt-fradd/what-happened-to-head-coverings-at-mass ) as in 1 Cor. 11:2-16: 

"2 I commend you because you remember me in everything and maintain the traditions just as I handed them on to you. 3 But I want you to understand that Christ is the head of every man, and the husband[a] is the head of his wife,[b] and God is the head of Christ. 4 Any man who prays or prophesies with something on his head disgraces his head, 5 but any woman who prays or prophesies with her head unveiled disgraces her head—it is one and the same thing as having her head shaved. 6 For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to have her hair cut off or to be shaved, she should wear a veil. 7 For a man ought not to have his head veiled, since he is the image and reflection[c] of God; but woman is the reflection[d] of man. 8 Indeed, man was not made from woman, but woman from man. 9 Neither was man created for the sake of woman, but woman for the sake of man. 10 For this reason a woman ought to have a symbol of[e] authority on her head,[f] because of the angels. 11 Nevertheless, in the Lord woman is not independent of man or man independent of woman. 12 For just as woman came from man, so man comes through woman; but all things come from God. 13 Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears long hair, it is degrading to him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 But if anyone is disposed to be contentious—we have no such custom, nor do the churches of God. "

In Church history, which is stated well here (http://catholicinsight.com/to-wear-or-not-to-wear-church-veils-and-mantillas/,) a mantilla, or some form of head covering (e.g. Wealthy ladies wearing elegant, large sized hats,) was mandatory by Church/Code in Canon (CIC) Law for females in Mass. After the 1983 CIC edition was released, this law was abolished. 

Now, if you do go to a Latin Mass, most serious Trad ladies will wear this, and some grouchy angry seniors may chastise you for not wearing one as a woman. So is it mandatory?

The short answer is NO. No one has the right to insult you and hurt you for not wearing one to the Latin Mass. Again if you are being harassed, get to the nearest spot away from the person acting in prideful sin, or bring it to the attention of an usher, security guard or priest. If the people in responsibility do nothing, then don't bother supporting that community, and if necessary, report the incident in detail to the bishop. A Latin Mass community and/or priest steeped in the Devil's
machinations in spite of the Holy Mass and tabernacle, deserves to be shut down and/or the priest reprimanded for such cruelty. 

However, women wearing the mantilla is part of the Latin Mass culture and practices that have carried into today's carrying out of the EF Mass. 

So why should one wear a mantilla to the Latin Mass, even outside in the Novus Ordo/everyday vernacular mass?

This website, which was the source of the picture above, is a well thought out dialogue of a vibrant, young Catholic woman's debate as to why or why not to wear the mantilla. She explains the pro's very well, including supporting scripture. 

In summary as to why to wear it:
- It's part of the Latin Mass cultural practices at the time, allowed under Summorum Pontificum, alongside only males on the altar.
- Wearing the mantilla will aid in keeping us males' attention on our Lord and the unbloody Sacrifice of the Mass on the altar. 
- Scripture supports it above in 1 Corinthians 11: 2-16. 
- It is one of the many beautiful and holy traditions that passes along our Catholic Faith. Our traditions are not pointless and are often based in conveying virtue, teachings of our Faith, and gives us a Catholic "identity" different from the rest of the world. 
- It's quite "Marian." Mary is depicted as being veiled. You imitate the Blessed Virgin Mother of Christ! You also reflect the "bride" of Christ in the Church.
- They are quite beautiful to behold to the eyes ... aren't they?
 
But what about NOT wearing he mantilla?

Apologist Michelle Arnold, who attend the Latin Mass, works for North America's largest Catholic apostolate devoted to apologetics (education about, and defense of the Catholic Faith,) Catholic Answers, provides interesting arguments and what turns people off to such a practice here: 

Besides it not being enforced by Church law, there are some other reasons for not wearing it, from
my perspective. 

First as a new person to the Latin Mass, it might be best to just concentrate on getting familiar with the flow of the Mass, using the Missal, etc. without getting flustered over one's appearance or other details, like you must get all the "boxes checked off on a list" to experience the solemnity of the Latin Mass. This is the wrong approach, one sadly adhered to in word and deed by Radical Traditionalists, clergy or laity.  

The Mass itself is the source of God's saving grace and the foretaste of Heaven in the Eucharist and the Sacred Blood, not in being the perfect physical specimen. Not wearing a mantilla will in no way make you unable to receive the Eucharist (rather, that is due to mortal sin and not refraining from food 1hr before communion does.) If you become easily nervous in that way, or are a more compulsive type, adding an extra like the mantilla may not be wholesome to you and personally distract you from being fully attending to the Mass. 

Another reason is vanity. A mantilla itself does not make one vain, nor does it automatically make you holier than others. In that same stroke, just wearing one, but wearing immodest clothes, doesn't make you better than one without it ... you are still immodest. If you are prone to the sins of vanity and imprudent judgement of others, a mantilla may then become a source of sin. You should add this element then, once you address your spiritual weakness. 

A final reason, may be simply that you do not feel drawn to wearing one, and are comfortable as you are in worshiping the Lord in the Latin Mass. At that I say, good! You are fine not to wear the mantilla and are not bound under Church law or sin to wear one for the Latin Mass. 

In short, there are many good reasons to wear a mantilla, but one should not feel ashamed to show up at a Latin Mass if its not their calling. Rightfully so other frequent attendees should respect those not wearing the mantilla, and perhaps in Christian friendship, or during the post-mass social, if one is interested, explain why they wear the mantilla. 

DECORUM

Along the same lines of dress, the decorum of the Latin Mass, one which should also be administered to the everyday Mass/Novus Ordo, is also to reflect the seriousness of the Holy Mass. 

Another sad facet of today's attendance at Catholic Mass, is the lack of seriousness before and after, even during the Mass. Generally speaking, Mass is treated as a giant social gathering where anytime is acceptable to fraternize with one's neighbours. 

Mass, however, despite the banquet analogy used earlier, is not a party. In light of knowing this is the ultimate sacrifice of our Lord to happen, we should be drawing our attention to Him in his Holy Sacrifice. When you arrive before a Latin Mass, the moment you enter the body of the Church, vs the narthex which is the Church's "back lobby" so to speak, you will find people kneeling or sitting in prayerful reflection before the Lord at which is to come. 

To put it on perspective, think of an athlete, a performer, or someone about to give a talk. They mentally prepare themselves before the actual performance or sport by a number of means .... of which in fact, prayer is common. They stand in front of their dressing mirror room in silence, going about their parts or lines or how they will execute whatever they are doing. Some commentators call this, the "pre-game" ritual in sports. Those who are Christian/Catholic athletes, even consider this their prayer before their "prayer" in the glorification of God via their athletic performance, of which is how they express to themselves and the world His presence in this plane of existence. 

Do you see now why such a "serious" tone is taken before Mass? Because what is happening here, is the highest form of prayer on earth, and those who do this Holy Sacrifice of the Mass, know this and want to give it their mental and spiritual "best" as it were for Him who sacrificed himself on the Cross. They want to put the all into this for Him! 

As for during the Mass, IT is happening on the altar. It is not the time for socialization unless absolutely necessary (e.g. A child who is fussy or needs to go to the bathroom.) You will also notice this among the ministers and acolytes/servers up on the altar. They are not bored, fidgeting, or spacing out (we hope,) they are firm in posture with eyes drawn toward the Holy Sacrifice happening on the Altar. When not holding objects their hands are in prayer position or on their knees to indicate full cooperation. This is not only for themselves .... this is part of their duty, to assist you, the faithful in paying full attention and prayer to the action on the altar. It's as if they are saying "hey something BIG is happening here!Pray and be alert"

As for when Mass is said and done, most people stay for a time in silence and prayer, to thank the Lord, Son of God, for the Mass and for his Sacrifice on the Cross and receiving his Holy Gift of the Eucharist, the foretaste of Heavenly Bliss in Heaven. Sadly, most of us don't do this, and just walk out like "the play is over," or rush over to our friends/family on other pews to talk. 

Thing is, the Lord didn't just go away after Mass was done. You know that golden or wooden box the priests put the remaining Hosts in? He's there in the Tabernacle, Truly And Really present! So when people go and chat IN THE NAVE, unfortunately it is ignoring the most important important person in the room: the King and Host of the Holy Banquet.

Hence, when you do come to a Latin Mass, don't be offended by the quiet before and during Mass. it is people showing their love and respect in prayer, and reflecting before and after on His Ultimate Sacrifice and Love He gave us in the Act and in His Holy Eucharist, the totality of his Love. Now, of course once you arrive and are in the narthex or the basement, before and after Mass, feel free to fraternize and develop that showing of community! Don't be a stranger and leave after the Mass (save necessary, lengthy travel,) stay a while and prove those naysayers wrong that we Catholics aren't warm and social! 

I said enough above earlier that you get the general idea how Latin Mass attendees act, but you should be applying both a respectable sense of dress and decorum to all Masses in the Church. 

Decorum, Rules of thumb:

•Save socialization for before/after Mass, and socials

•If necessary to talk in the body, it should be something in a low tone/whisper, say an usher helping a lay person for pews, giving out Mass booklets, etc. 

•Mass commentary should be dropped as well as snark and crude comments about other Mass attendees or the priest during the Mass. This is the most sacred event in life and to abuse it for sin is crucifying Christ again on the Cross. 

•Are you a fan already of the Latin Mass? Unless the priest is giving gross negligence to the Mass, it's not your authority or experience to criticize how Father says the Mass. Not every priest did the Latin Mass the same pre-Vatican II and you shouldn't expect it even more now that it's being regenerated. 

•The same goes for laity who don't do everything you do for the Latin Mass (e.g dress, gestures.) If you don't have a badge that shows you have a job as an archdiocesan policeman or an attorney with the power to sue, keep your comments to yourself, do an examination of conscience and ask why you are hateful of those "lesser" than you. Newsflash: it isn't the other person. If you truly give a care about spreading this tool of the New Evangelization, one evil word or deed may turn a person off forever to Catholic Tradition. 

•Be as respectful as possible during Mass. If you need help, ask more experienced people at the right time, and look to regulars (who aren't acting crazy or over doing actions) for proper cues. Don't forget to make use of the red Missalettes and printed Mass books of the whole Mass for guidance. 

•If anyone starts barking on about hating the Pope or Vatican II or Church politics in a bad way, leave them politely to their own corner. It's no sense to engage with those who have fallen to darkness. If they continue to make you uncomfortable, they are harassing you. Get an usher or a priest immediately to remedy the situation. If the priest is not helping you but aiding the harasser, then that is a community to avoid in future and a priest worth reporting to the diocesan office. 

•Finally, be positive cheerful, and happy. Show that in the Latin Mass the Joy of the Gospel is found, and that most people who do this aren't "pickled-face peppers" who go about acting as if it were "Lent without Easter" as pope Francis has said. 

Conclusion

I hope that in this post, I've covered the bases as to how and what is best for attending the Latin Mass in terms of decorum (behavior) and dress. 

Realize that my intentions were in no way to anger you as some sort of Mass or Church police. If you truly think so, then perhaps you should look elsewhere or simply stay at the Novus Ordo Mass if this all is an occasion of the sin of anger. 

If anything, it is mainly twofold why I made this weighty post:

1.To aid you in honouring and glorifying the Lord in the Mass, not just the Latin Mass, but also in any rite's Mass in the Church. Does the Lord love us as we are, broken, weak, and needy? Yes. But conserving the ultimate Sacrifice He made Freely on the Cross for our salvation, under vile and inhuman treatment at the hands of the Roman Empire, and THE most glorious food there is in this world in the Eucharist, the totality of his love, can we not just do a small part, even to our discomfort, to adore him and say, "thank you?" Yes we can! And we do that in dress and behavior at the Mass, which is a part of the whole in living a full Life in Christ, and having a deep and personal relationship with Him. 

2.To address many of these issues, including the "hot topic" ones of the Latin Mass, but also in a way that calls out those extremists who are judgemental elitists that ruin the whole Mass and movement by being policemen. At the least I've covered more "why" to do this and where this goes wrong. That way, you as a lay member understand properly why these actions are part of the Latin Mass culture, and where things go wrong. 

Regardless I hope you found this post informative, and will allow to prepare not only how to arrive at the Latin Mass and act, but as a whole how to approach our Lord and Saviour in the great Banquet, the Holy Sacrifice of the Mass, at any Catholic Church in any form of a rite, or another rite. 

Pax Tibi Christi, Julian.